Parshat Nitzavim- Vayelech

“A Cup of Coffee 

 

&

A Quick Thought”

 

 

 

Steaming Cup of Coffee
Spark Of Jewish Experience

Nitzavim-Vayeilech

Septmeber 22, 2011
23 Elul, 5771

Dear Friends,

 

In appreciation to the staff of The Afikim Foundation for all their help, and to Torahanytime.com for giving us the mic.

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Please forward to a friend and be a partner in spreading Torah.

 

Dedicate a newsletter, shuir and a CD in memory of a loved one.

 

Please note: We regret to inform you of the passing of a leader, and a spark plug to the small close-knit, as well as a pioneer of the Bukharian community of the 1960’s, Ariyeh Haimoff z’l.

 

SPECIAL EVENT ALERT!!! 
TUESDAY OCT 4TH, 2011 (BETWEEN ROSH HASHANA & YOM KIPPUR)
Rabbi Avi Matmon will explain the essence of the High Holiday prayers. He will be joined by chazanim, the renowned and naim zemirot, Avi Perets, and the new age Bukarian chazan Ruben Ebragimov, as well as others, who will bring out the emotions from the holy words through their singing. They will, with G-d’s help, inspire and give us an understanding so we can pray to the highest level and achieve a place in the book of life. Our event will be held on October 4th at the Bukharian Center located at 106-16 70th Ave, Forest Hills, NY. Refreshments will be served at 8:00 pm. At 8:30 pm sharp, the event will begin. The event will also be broadcasted live on Torahanytime.com at 8:30 pm.
In This Issue
Why Do We Blow the Shofar 100 Times?
Give Me Life
Rosh Hashanah Tidbits

Why Do We Blow the Shofar 100 Times?
blowing shofar

The Chazanim (cantors) Rabbis, and the person who tokes the shofar (shofar blower) are all meticulously careful that there should be 100 sounds blown before the crucial mussaf prayer. One may ask, why 100 sounds?Rabbi Berel Wein mentions one reason, which we learned from a famous incident that happened at the time of the shoftim (Judges).

Our ancestors were in constant war with their neighbors, the Pilishteem. Similarly, today one can identify with the conflict of our Arab neighbors. The Pelishteem army was led by the strong and mighty General Sisra who terrorized opposing countries. Sisra was a startling, frightening figure and is best described similarly as a mixture of Ivan the Terrible and George Patton.

The Jews were led by Devorah and her general Barak ben Avinoam who with G-d’s help were defeating the Pilishteem army. Sisra realized the end was imminent and fled. As he was escaping, he meets Yael who realized who he is. She brought him into her home where she fed him and gave him wine. He found comfort in Yael who seduced him. When Sisra was sleeping, Yael, who was loyal to the nation of Israel, killed him.

It is written in the ‘Song of Devora’, in the book of Prophets, Sisra’s mother was waiting by the window for her son to return. She saw the injured solders limping back from battle; she witnessed the broken war carriages. However, there was no sign of the great warrior, her son, Sisra. The text describes her waiting by the window and coming to the inevitable conclusion that her son was never coming home. Realizing this, she begins to cry and wail 100 sounds. The sages say this is the reason why we blow the shofar 100 sounds.

One may ask what’s the connection between Sisra’s non-Jewish mother, wailing for her son’s return, and the Jewish congregation listening to shofar blowing on one of the holiest days of the year?

Sisra’s mother was privileged; she came from a picture perfect prestigious family. She was a straight-A student who was a prom queen beauty. She was head cheerleader who married the star quarterback leader of the football team. They had a big house with many cars, maids, a butler, a dog named Lassie, and many kids who each went on to become successful in their own right. She never saw a cloudy day in her life. Whatever she touched, with no effort, turned to gold. Sisra’s mother felt she was in charge of her own destiny.

However, for the first time in her life, she felt she was not in control; someone else was pulling the strings and that someone else was G-d. So she turned to G-d out of feeling inadequacy and hopelessness, acknowledging ‘it’s not me but someone higher above.’

When they blow the shofar during the High Holiday, one should feel that G-d runs the world and He is in control of our lives. Granted, we have to make an effort and some of us have seen tremendous success. However, at the end of the day, G-d is always in charge. This is what Sisra’s mother felt at that moment.

Give Me Life
   prayer-shemona esrei

            One of the major and important prayers we have in which we say three times a day and a fourth on Shabbat, is the Amida (literally means standing). This prayer is also called shemona esray (eighteen brachot). When we say the Amida, we take three steps backward and then three forward, and we pray in silence. The concentration should be so intense that talking is prohibited.

The Amida is divided into three parts 1) praise 2) request, or in a crude language ‘give me’ 3) acknowledgement. The structure of the prayers is so meticulously precise that one marvels of its construction. It seems like the sages took care of business providing us with the optimal dosage of prayer power so we can be in a better standing with G-d. During the days of Awe (Rosh Hashanah, the days of repentance and Yom Kippur), a number of additions are placed in our prayers. One of which is zachrainu lechaim, (remember us and keep us alive). A very curious question has been asked about this phrase; it seems like it’s in the wrong category; it should be with the ‘”give me’s” which is in category two. Why is it in the category of praise?

My father z’l always said the five fingers on the hand are all different; each finger is unique; each individual is also unique. Rav Gedalya Schorr compares the world to an orchestra. Each individual with his uniqueness has a part, which no one else can perform, and if he doesn’t perform, he doesn’t play his instrument, and the orchestra is not the same. Therefore we see that each individual brings his gift to the table and no one else can duplicate it.

When we say ‘Remember us in the book of life’; it’s not a gimmie, because the end of the statement says ‘lema’anach’ (We’re doing it for You. We are bringing our own uniqueness to serve You in whom nobody else can.) Therefore, our contribution is essential; it is part of the existence of the world and we should have it in mind that we’re doing it for G-d.

Rosh Hashanah Tidbits
 rosh hashanah

A popular custom is not to nap on Rosh Hashanah before midday (Jewish midday) because if you do, you’ll possibly have a sleepy year.

There is a custom to pray the shacharit amida (morning prayer – where one stands, legs bound together in silence) early – precisely at sunrise. People who want to start off the year on a good note achieve this. The reason being, our patriarch Avraham was tested in his belief in G-d, to sacrifice his son that he loved, for the sake of G-d. The angel stopped him and a ram was substituted in his place. We ride the coattails of Avraham that on his behalf, we should be written in the book of life.

This is one of the main themes of the holiday. It says that Avraham got up early to perform G-d’s request; if one wants to receive merit on His behalf, then he should emulate Him in every way.

A second reason is, there are two opinions when the mussaf prayer should be said. The popular opinion (the chachamim) is that it can be said all day. The other opinion (Rav Yehuda) is, 6 hours from daybreak. In order to be safe and follow all opinions, especially on judgment week, we try to beat the clock and finish mussaf within the six hours.

Sincerely,
Rabbi Avi Matmon
Spark of Jewish Experience

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