The children of Israel screamed out, ‘We want water! We want water!’ Where thereafter, Moshe took the stick and hit the rock resulting in water streaming out. ‘Why did you hit the rock?’ G-d asked disappointingly. The Sages were unclear what exactly was G-d’s commandment to Moshe, the leader of the Jewish people. Was Moshe commanded to speak to the rock whereby instead he hit it? Or the fact that G d instructed Moshe to take his stick, presumably, indicates He may have wanted him to hit it. This is the question in which Rav Henoch Leibowitz z’l of Yeshiva Chafetz Chaim presents. Was the commandment to ‘speak’ or ‘hit’ the rock?
We know Moshe was punished for this incident and was prohibited to enter the land of Israel – something that he desired greatly. Despite praying and pleading with G-d before he died, his quest to pilgrimage with the rest of the Jewish people to Israel was denied. The answer to this question is both. Moshe was commanded to speak to the Israelites first, in front of the rock, and to announce G-d’s great miracle in a thunderous way. It will take place through His trusted servant who will perform the task by hitting it. However, Moshe and Aharon merely said, ‘Listen up; we will now draw water from the rock by hitting it’. Moshe and Aharon had to be clearer and emphasize the wondrous hand of G-d, that this was a momentous moment. Therefore because they weren’t clear, G-d rebuked them, stating ‘you did not believe in me.’ But isn’t it clear and pretty obvious that G-d commanded Moshe. The Israelites knew Moshe was His faithful servant and every breath, every step , which was taken, was done with G-d’s signature. I mean -really – it doesn’t take a rocket scientist to figure out G-d is pushing the controls.
Perhaps the Torah is trying to teach us an important lesson about ourselves. Man has a much higher impression and a stronger feeling when the information he receives is straightforward and clear (stating G-D DID IT!). However, if the message is trickled down by hints, it doesn’t have the same effect; it’s not impactful. Therefore, when G-d said ‘you are not believers in enhancing my ambiance in the eyes of the children of Israel’. By Moshe and Aharon not elaborating their action, they caused a decreased spiritual force in the world. The result of the ‘hint’ weakened the impression that it was G-d who made the water come out from the rock. G-d gave us the gift of speech; something animals lack, and it’s our obligation to express ourselves properly. We all heard of the expression ‘words penetrate the heart’. The sages say there is no comparison between hearing, which has a stronger effect than seeing. G-d set the stage for Moshe to infuse his awareness upon the Israelites; he had to articulate with his speech what G-d planned to do. Think of it as an announcer describing an exciting baseball game. The announcer has to be gifted in describing the game and keeping the fans, tuned in and interested. I have an aunt living in Israel who would always talk very positively about the land and the Jewish people. Every time we come across a positive experience, she would comment, ‘You see, you don’t need to go to America. You have America here.’ She would verbally describe every experience and make it seem adventurously fun. My aunt has a gifted knack to use her words to the fullest ….. Unfortunately, Moshe missed that precious opportunity. We have to learn from this incident that G-d bestowed upon man the precious gift of speech and it’s our responsibility to utilize it to the best of our ability.
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