Am I more loyal to being Jewish or being an American?

” trust of American Jews was never the same after the Jonathan Polard case”
        The question one should ask: Am I more loyal to being Jewish or being an American?  Hey, I know what some of you are thinking. It doesn’t matter Jewish or American, I’m here to make money!! That is my mission here in the land of plenty. This popular notion is more apparent among immigrants than natural born US citizens.  Don’t misunderstand me, those who were born here definitely have that competitive edge. However,  immigrants arrived here hungry and more or less one dimensional. That helped negate the  seductive venues this country has to offer. Nevertheless their children and grandchildren, who are United States born with the American mishaga’as-devonigi,  travel beyond that got-to-make-it mindset and have more of an emotional attachment to the American culture and its philosophies.
       Therefore if you are an American Jew, it can be a very serious question.
Malcolm Hoenlein, executive vice chairman of the Conference of Presidents of Major American Jewish Organizations  said he gets complaints all the time from Jews claiming they’ve been denied access to security-sensitive posts because they are Jewish. The trust related to  being that patriotic Joe has been compromised since the Jonathon Pollard case. Jonathan Pollard is an American Jew  who was convicted in criminal court of passing classified information to Israel while working as a civilian intelligence analyst.
       Just recently, the Prime Minister of Israel Benjamin Netanyahu ordered two Israeli ministries to withdraw a poll asking expatriate Israelis and American Jews about their loyalties. On Sunday, Netanyahu told the Immigrant Absorption Ministry and the Foreign Ministry to halt distribution of the survey after news reports of its contents were published in the Israeli media.  Seemingly there is pressure on American Jews on both sides to show their alliance.

WHAT ARE YOU???!!!

        We learn a very important lesson from this weeks parsha about our status outside our land, the land of Israel,  that is,  which the Hagaddah expounds on a bit. During the Pesach seder we read:
        And he went down to Egypt” forced by Divine decree. “And he sojourned there” – this teaches that our father Jacob did not go down to Egypt to settle, but only to live there temporarily. Thus it is said, “They said to Pharaoh, We have come to sojourn in the land, for there is no pasture for your servants’ flocks because the hunger is severe in the land of Canaan; and now, please, let your servants dwell in the land of Goshen.”

        We learn that Yaacov came down to Egypt with the intention of  “LAGUR SHAM”- to live there only temporarily – until the famine was over, not to “LEH’HISHTAKEAH- to live there permanently. Yaacov’s children did not intend to tare down houses and build them from scratch  with fancy brick gates.The  patriarch Yaacov’s mind set was , ” we’re only here for a cup of coffee and a quick thought, then we will leave”. We will soon learn this is the proper thought we all must have out side of our homeland.

         As a matter of fact the vital philosophy that Yaacov instilled in his children of being ” guests” saved them from remaining in Egypt and integrating with them. That being said they would never have become a nation and would have lost the Jewish identity forever
        However the RAMBAN asks a very interesting question. If  Yaacov’s intention was to reside on a temporary basis then why did Yosef buy them houses in the land of Goshen which is on the outskirts of Egypt? Why not, just,  rent?!
 
       Secondly Yaacov sent his son Yehuda with specific instructions to set up study halls and notified  Yosef, to make arrangements  for them to live in the land of Goshen. The simple understanding is that its away from the Egyptians and their culture. This will prevent intermingling. Apparently Yaacov knew there were tremendous benefits in residing , at least temporarily, in Goshen. What was the benefit?

       Thirdly, G-d decreed upon  Avraham’s descendent in his covenant with him (15,13 Bereshit) ” Know with certainty that your offspring’s shall be aliens in a land not their own and they will serve them, and they will oppress them 400 years”. However Yaacov lived 17years in Egypt in peace tranquility. What happened to the oppression?

         Yosef purposely bought houses for them ONLY in the land of Goshen. One reason for this is so that they should not intermingle with the natives. Another reason is that Goshen is in close proximity to Israel. The plan was to be in and out. The last reason for this is that the land of Goshen was given as a gift to Sarah by Pharoah. . Sarah withheld herself from the advances of Pharaoh and thereby elevated herself spiritually.  This was a tremendous test for both, Sarah, as well as Avraham. Sarah’s morality and loyalty was tested.  Also we read in the scriptures that Sarah protected her son Yitzchak from the evil influence of Yishmael. She forced Avraham to remove Yishmael from the household. Goshen was infused with her spirit in which outside influence will not be tolerated. In her merit, the land of Goshen was on a different spiritual plane. When the Mashiach comes, Goshen will be part of ERETZ YISRAEL proper.
        Our ancestors needed to stay in Goshen. There, the curse of oppression did not take place because of the merit of Sarah. Since it was Jewish land therefore the Egyptians honored that. Perhaps if the Jews would have stayed in Goshen, in the user-friendly and protective ghetto, they indeed would have been out in a short period of time. However, the Pasuk says (Shemot1,7) “and the Israelites blossomed and prospered and filled the land”. They began to live outside the ghetto, in the heart of where the Egyptians lived, in the center of town. Jews have a certain “ants in the pants” attitude that they cannot feel at home. “We have to get out and move uptown, we’re the intelegencia”. The only ones who actually stayed behind were from the tribe of Levi who continued to study Torah in Goshen. The tribe of Levi was untouched.

        We see on many occasions  in our Jewish history where we’re down trodden after being persecuted we then migrate to a new country. The Jews, with difficulty, put their lives back together. They slowly rebound. However, when ” they make it”  they get too comfortable; they imitate the host culture, dress, language. In fact they do it better then the non-Jews. We act like Goyim better then the Goyim!!! Jews then try to blend in where, once again, they get persecuted all over again. The cycle continues.
        The Meshech Chochma, Rabbi Meyer Simcha said over a chilling prophecy in the early 1920’s about the Jews in Germany who called Germany “our country”. The popular slogan was “Berlin is our Yerushalayim”. Rabbi Meir Simcha predicted the Holoucaust. How history repeats itself. It happened with the Golden age if Spain, Uzbekistan,  Iran……chas veshalom…don’t say it!!!!
 

        We have to adopt Yaacov’s Philosophy of ” being guests.” If we feel that way then we will retain our Jewishness, our culture, our sense of self.
       One should be aware, how blessed we are. When we do make the move uptown, to a better neighborhood, we should look for, first and foremost, a good Synagogue of close proximity, a good Yeshiva, a place to learn torah,  (study hall) and a kosher PIZZA PLACE!!

        We should not contemplate “are we an American first or a Jew first”. We have to maintain the attitude of our immigrant parents, who, for 40 years always said “we’re going back to Israel soon”. Although they never did, they subconsciously protected themselves from becoming an American and thereby getting too comfortable and making them susceptible to the dangers of losing their Jewishness.

        The key is to feel that this is not our land. Our land is Israel. We are strangers here and the goal is to eventually return to our homeland. This frame of mind will protect us. How dangerous it is to talk like them, think like them, enjoy the same foods and entertainment they do. If one doesn’t hang on to his Jewishness, what will prevent him from pursuing the attractive Irish girl in the class. One can be an American. We must,  however, act like an immigrant; a perfect stranger.

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