Rabbi Yitzhak Aminov is, currently, a prominent Rabbi in a Jewish community in Israel. In the late 1960’s he began to travel to New York to fundraise for his Yeshiva. Considering the time constraints, fundraising requires one to frequently leapfrog from one appointment to another. Occasionally, one gets lucky and receives a ride from the donors themselves, yet at times one would need to travel by taxi to their next appointment.
Rabbi Aminov, a reserved and well mannered man was puzzled when he was frequently received with anger at the end of the rides by the cab driver. ” I don’t understand it; I would pay the required amount; I would always remain quiet and not ask the driver any questions of why he took this route as opposed to another. Perhaps I didn’t take the money fast enough out of my wallet? Can it be that New Yorkers flare up quicker then others over trivial things?
One day, it all made sense to me, I was sitting at the counter space at Diamond Dairy, a restaurant in the diamond district, when I noticed a friend, who was sitting by my side, leaving some money on the table where then the waitress quickly shuffled it in her patch by her waist side. I asked him why are you paying the waitress as well as the cashier? He answered back “that’s a tip”.
Now I realized why the taxi drivers were so upset, I left them with no tip”
When wealthy Americans brought home the practice of tipping from their European vacations in the late 19th century, their countrymen considered it bribery. State legislatures quickly banned the practice. But restaurateurs, giddy at the prospect ofpassing labor costs directly to customers, eventually convinced Americans to accept tipping. However, the concept of tipping was not accustomed in the Israeli society, apparently, till much later.
It’s funny but some societies tip before they get their food or for that matter before their even seated. Unfortunately, that is the only way they would receive any service. However that practice is more considered a bribe then a tip.
“…you shall not send him empty-handed; you shall adorn him with gifts…”(15:13,14)After six years of slavery, the Torah requires that the Jewish slave be set free. Additionally, he should not go out empty-handed. Rather, his master should furnish him with gifts ofsignificant value. What is the rationale behind obligating a person to give a gift? Clearly, this is not his compensation, for the Torah requires that the slave be paid in full up front.
Why is it the accepted practice to tip for certain services, while for others it is not? For example, if a person checks in his luggage curbside, he leaves a tip with the porter. However, if he checks his luggage in at the counter, he does not tip the attendant. Similarly, one tips a barber, but not a cashier. The reason is as follows: When someone does a personal service for us, to a certain extent, he has been demeaned. It is for personal service, therefore, that we tip. The tip is the means by which we restore dignity to the person serving us; it shows our appreciation for what he has done for us. After all, the porter humiliated himself by picking up our heavy suitcases and shlepping them all over the place. The waiter removed our dirty plates after we ate so nicely.
Why is dignity so important?
We learn how important dignity is from G-d’s sensitivity to one of the most wicked individuals that ever lived, Bilam.
Balak, the king of Moav, sends a delegation to persuade Bilam to go and curse the Jews. Excited at the opportunity, Bilam, however, consults with G-d, Who tells him not to go. Bilam, though, makes it seem to the delegation that he wasn’t going because it’s beneath his dignity to go with such representation. He wants a more important and prominent delegation to pry him out of his comfortable settings. Bilam didn’t let anyone know that G-d disapproves of cursing the Jews. Rabbi Chaim Shmuelevitz says: “A carefull reading of the verse shows G-d gave two reasons disassociating himself with Balak’s emissaries .The first, astonishingly, was indeed to protect Bilam’s dignity, while only the second was… not to curse the Jews.
But who is Bilam that G-d has to protect his dignity ? Why protect the dignity of a low-life ? Reb Chaim points out that even the most low and despicable individual is not to be humiliated more than is absolutely nessesary. The stature and importance of Man -created in G-d’s image-is so great that sensitivity has to be applied even to the wicked Bilam . G-d set aside his own honor in order to preserve the dignity of Bilam. The Sages say that Bilam’s donkey was killed so that people shouldn’t say this is the animal that humiliated Bilam. “I CAN’T MOVE BECAUSE THE ANGEL IS IN FRONT OF ME, HELLO !!! EVEN THIS ANIMAL CAN SEE, GET WITH THE PROGRAM, BOSS” the donkey opened his mouth and spoke out to Bilam. What a miracle…A talking donkey!!! Doesn’t it remind you of the talking horse, Mr. Ed? WILBUR !! Hey, talking animals are hard to find. Even if the animal would have remained alive it would have brought a tremendous sanctification of G-d’s name. People would have pointed to the donkey and proclaimed “G-d wonders and justice”. It would have been living testimony of G-d’s creation and control of the world. However the dignity of man would have suffered severely and therefore the animal had to be put to death. The same principle applies for any person killed for having relations with animals. The Torah says the animal should be put to death as well. What did the poor animal do besides being an uncooperative participant? People would point out ” this animal and so and so…..”
We had discussed many times the importanceof offering guests chibud kal-light refreshment. There is a fascinating Rashi in parshat “Va’Yechi” which discusses the importance of greeting a guest with a smile. Seeing the white teeth from a smile is better than offering a tall glass of milk, which is also white. The tip will not be appreciated if it’s given grudgingly and with a frown. Here we see even if no money and refreshment were presented, just a smile… the soul of the guest is satisfied and dignity is restored.. I recently asked a neighbor how his son, who became a junior counselor for the first time this past summer faired with tips. Counselors similar to waiters, for the most part, only get compensated for their work through tips. The father took the concept of dignity even to a higher sensitive level. He said, with a disappointed voice, “my son received the full amount of money that was projected, however, no note was put into the envelope stating thank you. It seemed like they just put the money in the envelope because they were obligated”.
Dr. Goldman brings up a very crucial observation. The most abused people, in terms of dignity, are children. Parents often humiliate kids in front of other parents or their children’s friends. One should know the humiliation has an everlasting affect on the child. If a parent thinks that a child is just a child and doesn’t have the capability to get truly offended…think again! A parent cannot even receive forgiveness from the child for reason that he is not of age, doesn’t have the power, according to Jewish law to forgive. The good Doctor gives a common example. After services in Beit Haknesset (shul) on Shabbat, we often speak to our friends, sometimes at length, where our child is pulling us out ofboredom. We, then react in a negative way towards the child. If we were with an adult guest, instead of the child, would we still have a lengthy conversation with our friend? Here too… the child’s dignity has been marked. We even offer dignity to the sotah, the unfaithful wife, who would deserve death, had there been witnesses to her sin. Yet, when there are no witnesses, every attempt is made to have her confess and be saved. She is harassed continuously and moved from place to place in the Temple courtyard, all for the purpose of causing her to confess and be saved from a horrible death.
One of the major aspects of interpersonal communication according to the Torah is to make people feel good. Whether it be by tipping or just a smile and a good morning, the action restores dignity which is sorely needed by each individual.
The Torah requires that we give parting gifts to the Jewish slave, since, for six years he has been at our beck and call, giving us the highest level of personal service that one Jew can give another. We are obligated, therefore, to restore his dignity… We hope that dignity is restored within him and the family structure will return when he’s back to the level ofequality status.
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