When we say ‘Remember us in the book of life’; it’s not a gimmie, because the end of the statement says ‘lema’anach’ (We’re doing it for You. We are bringing our own uniqueness to serve You in whom nobody else can.) Therefore, our contribution is essential; it is part of the existence of the world and we should have it in mind that we’re doing it for G-d.
Give Me Life
Give Me Life
Rabbi Mordechai Londinski passed away at the age of eighty-nine. It was just like the Chafetz Chaim had promised “you will live a little longer then I am now”. His funeral, though, was delayed for a day for his beloved son Moshe who was in California had to arrive. Usually, the burial has to take place within twenty-four hours. Rabbi Kaminetski gave the unusual HETTER-“permission” to delay. Rabbi Moshe Londinski arrived and eulogized his father where he revealed this story. He said “besides my father, I and Chafetz Chaim no one knew this story until today” Rav Kaminetski said “it’s with the help of G-d that I made my decision to delay. Now I know why”.
Rabbi Mordechai Londinski made the extra effort to make the miracle happen, the miracle of life.
One of the major and important prayers we have in which we say three times a day and a fourth on Shabbat, is the Amida (literally means standing). This prayer is also called shemona esray (eighteen brachot). When we say the Amida, we take three steps backward and then three forward, and we pray in silence. The concentration should be so intense that talking is prohibited.
The Amida is divided into three parts 1) praise 2) request, or in a crude language ‘give me’ 3) acknowledgement. The structure of the prayers is so meticulously precise that one marvels of its construction. It seems like the sages took care of business providing us with the optimal dosage of prayer power so we can be in a better standing with G-d. During the days of Awe (Rosh Hashanah, the days of repentance and Yom Kippur), a number of additions are placed in our prayers. One of which is zachrainu lechaim, (remember us and keep us alive). A very curious question has been asked about this phrase; it seems like it’s in the wrong category; it should be with the ‘”give me’s” which is in category two. Why is it in the category of praise?
My father z’l always said the five fingers on the hand are all different; each finger is unique; each individual is also unique. Rav Gedalya Schorr compares the world to an orchestra. Each individual with his uniqueness has a part, which no one else can perform, and if he doesn’t perform, he doesn’t play his instrument, and the orchestra is not the same. Therefore, we see that each individual brings his gift to the table and no one else can duplicate it.