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A deal is a deal

We begin the Shabbat services with the statement “LEH CHU NEH RANENA L’HASHEM” let us all sing to G-d, here Adam is in the taking charge role which fits him well as he leads the world in praises and songs to G-d. The plain explanation is that only he, a human, had the gift to do so. There was no other creature capable to lead the world like a human.
However, there is more to it. Adam personally, was tremendously gifted in the area of praise, song. It’s no coincidence that there was one other who dominates the Shabbat prayers with his praises and song, King David. Well, there is also a link between the two, or perhaps I should say a transaction that occurred that will bond them forever.
Adam was shown the soul of King David and the fact that he was destined to live only 3 hours. Adam was very grieved at this loss of potential. He inquired whether he was allowed to bequeath some of his own years to David. The Almighty answered that Adam was destined to live for 1000 years, but that he would be allowed to give up some of those years to David. Adam then bequeathed 70 years to David, so that Adam lived for 930 years and David lived for 70 years.
As we all know in the business world the more one thinks of a deal that he made, that he signed, sealed and delivered, that he signed mazal u’bracha on, the more he second guesses the transaction. The Sages teach that when Adam was about to turn 930 years old, he regretted his earlier generosity and wanted to back out of the deal. G-d urged Adam to keep his word.
The Rokeach cites an even more startling version of this Medrash: When Adam originally agreed to give over 70 years of his life to the future King David, he signed a document to that effect. The document was “co-signed”, so to speak, by the Master of the Universe and by the Angel Matat. In the Rokeach’s version of the Medrash, when Adam turned 930, he tried to deny that he ever made such an agreement. At that point, the Almighty pulled out the document proving that he had made the deal!
The Medrash in Tehilim cites in this vein, that King David’s comment in Tehilim [146:3]: “Do not trust nobles nor sons of man (ben Adam), for he holds no salvation”, refers back to Adam’s attempt to retract his gift of the 70 years.
In our world of business if someone negates on a business deal he is looked down on. He actually, to some extent, black listed in the industry. Honoring a transaction is one of the basic laws in business. I once bought an expensive ruby my first year in the Colored Stone business. My Father was shocked that I bought such an expensive stone; he was even more shocked at the lousy choice I made. He ordered me to bring back the dealer and negate the transaction. It was one of my most humiliating experiences in the industry. It is something that had never happened again. My father explained to the dealer that “he’s young and inexperienced”, which I apparently was, and luckily he accepted and took back the stone. However, he never did business with me again. I learned, from then on, to be real sure before I utter the word “deal-mazal!!” and to be an expert in the merchandise I buy.
One of the methods a businessman conducts himself is using the shock system. He says in a stern voice:  “I’m buying this product at this price and that’s my last offer, take it or leave it!! Make a decision quickly or I’m leaving now, there is another place I saw a similar product; is it yes or no?!!” One businessman used the shock treatment a bit too much and it cost him dearly. On a colored stone buying trip in Bangkok, Thailand one individual took the stones in his left hand and stuck it out the open window and threatened if you don’t agree on this price and not say “mazal” I’m throwing the stones out the window. They agreed, and the transaction took place. The natives, the Thai people are a very honorable people and would never negate on a transaction that they shook hands on; however, they don’t like to be threatened, so when he left their building, there in the courtyard, they broke the very arm he threatened to throw the stones with.
Astonishingly, Adam was not rebuked by G-d for trying to turn back on the deal. As a matter of fact, incredibly, he was praised. How can that be?
The book Mayanei haChaim by Rav Chaim Zaitchik makes an interesting observation.
This desire to retract, in this particular special situation, does not stem from evil or shortcomings on Adam’s part. On the contrary, it stemmed from his greatness and his understanding of the value of life…….How is it possible, one may ask?
In order to understand why G-d not only did not punish Adam for wanting, having chutzpah to negate on the deal, but praised him, we must explore why G-d chose for the first man the name “Adam.”
The most popular reason why man is called Adam is because man comes from the ADAMA – the ground. However, there are other various names that Adam is called by; some are ISH, ENOSH and GEVAR. Why it is that ADAM was the name chosen to represent man? We just finished a month long of holidays and the one underlying theme throughout the month – or I should say two months – is TESHUVA – repentance. During this period, we pound our hearts and we recite the thirteen attributes of G-d. As we said in our High Holidays issue, G-d guarantees us that if nothing else works, that if no other method of prayer is accepted, the thirteen attributes will go through. What is it about this particular prayer that has that kind of ability? The philosophy behind the recitation is we have to strive to be like G-d, and by reciting His attributes, we affirm our commitment to work on ourselves to have just the right measurement of kindness, mercifulness, temperament, etc. This is the reason why ADAM, the name, represents man the best. We learn in the Prophets – Nevi’im – ADAMEH LE ELYON – we shall be similar to G-d. This is man’s mission in life. So our goal is to be like G-d, ADAMEH.
Now, the question of why G-d praised Adam and called him a tsaddik even though he wanted to negate the deal is becoming more clear.
The Ibn Ezra asks why we must honor the elderly by rising before them. The Ibn Ezra answers that people who are elderly have learned to appreciate the value of life. They deserve honor for that recognition. For appreciation is a fundamental feature in the Jewish philosophy.  A person acts differently, thinks differently, and has a different perspective on life when he is in his fifties and sixties than when he is in his twenties and thirties. He is a different type of person. We need to honor that perspective and attitude by rising before such people.
When Adam was “born,” and was told he had 1000 years in front of him, it was tantamount to someone coming to a millionaire and asking for $1000 donation. The millionaire is prepared to flippantly give over the 1000 dollars. It means very little to him. But if this same millionaire loses all his money he will be greatly aggravated over the fact that he gave away 1000 dollars.
At the end of his life, Adam was like the millionaire who lost his money. The 1000 years that he once had in front of him were now behind him. He had a different perspective on life now. It is because of that perspective that we rise up before the elderly. It is because of that perspective that we say “Precious in the Eyes of G-d is (the time of) death for his righteous.”
Rav Chaim Zaitchik interprets that Adam — as with all Tzadikim — cherished life so much that as he was approaching death he could not bear to forgo the opportunity he had to accomplish more with those extra years. The potential to live and be like G-d is a burning desire in all of us, and it’s awakened only through age and life’s experiences. There is so much that a righteous person, one who appreciates life can do with even one more year, with even one more month, with even a single day. Life is so precious that when he realized that his time was up, he became so distraught and irrational that he forgot his promise or was willing to retract the promise (depending of the varying versions quoted above).
 Interestingly, King David had fallen victim to the same desire to live. Towards the end of his life, he knew that he is destined to die on Shabbat. David also knew that if one learns Torah, the Angel of Death cannot harm him.  He then devised a plan, when his seventieth year was approaching, he would learn constantly without stop from when the Shabbat begins till it ends twenty-five hours later where then he will be safe.
One Shabbat he hears noise from his garden and after ignoring it for a while, succumbs to his curiosity. Those few minutes where he looked outside was all the Angel of Death needed. For those minutes of non Torah learning he was able to take David’s life.
Subconsciously, we want to be perfect. The Jewish philosophy is all about emulating G-d. G-d rested on the seventh day, for this reason we rest. We conduct kindness because G-d does kindness with us. Patience is a virtue because G-d is patient.  Perfection is the goal. Unfortunately, that goal is rarely reached.  Rabbi Moshe Chaim Luzzatto in the book Messilat Yesharim writes that Ninety-five percent of people when asked before they leave this world, if they fulfilled their life dreams, did they accomplish what they set for in life said “no”. We don’t realize how much life means till later in life.  That appreciation is special and G-d loves it.
 Interestingly, this episode accomplished several things.  David received seventy years and Adam elevated his status to a tsaddik.