Parshat Vayigash

“A Cup of Coffee 

 

&

A Quick Thought”

Steaming Cup of Coffee
Spark Of Jewish Experience
  Vayigash

December 29, 2011
3 Teves, 5772

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In This Issue
Parshat Vayigash Highlights
Parshat Vayigash – The Many Surprises In Life
Why Do We Cover Our Eyes During the Prayer of Shema?
Bits & Pieces

Parshat Vayigash Highlights
 

First Portion

* The sages marveled at how Yehuda (the leader of the brothers) conducted himself; he was respectful but firm in his confrontation with Yosef, the second in command of all of Egypt (whom they thought was Egyptian but was really their brother).The Medrash Rabah (commentaries) takes it a step further than the written Bible, who has Yehuda giving an eloquent monologue to the defense of not leaving Benyamin behind in Egypt, on how these two leaders confronted each other on the grand stage of the Egyptian palace. It wasn’t two gladiators fighting, but it was two intelligent leaders testing their opponent in a game of who has heart and who can survive.

 

Second Portion

* In one of the most dramatic passages in all the Torah, at least in my opinion, Yosef wasn’t able to control himself and discloses to his brothers that he was indeed Yosef. He forgave his brothers after seeing how much Yehuda protected their younger brother Benyamin who was not from the same mother.

* The brothers were in shock and embarrassed at selling of Yosef. He comforted them by telling them it was meant to be by G-d. He sent me here first to pave the way for our family to move here because of the famine.

 

Third Portion

* The brothers left Egypt to go and fetch their family and to inform Yaacov, their father, that Yosef is alive. When Pharaoh heard about Yosef’s brothers, he seemed supportive of hosting them in his country.

 

Fourth Portion

* Pharaoh made it easy for the transport of Yosef’s family by giving them chariots.

* Sarach, the daughter of Asher, delicately informed her grandfather, Yaacov, that Yosef is alive through her soft song and harp playing. From here we learn to never inform a person abruptly – good news or bad. Always be delicate in your approach.

 

Fifth Portion

* G-d comes to Yaacov in a dream assuring him not to fear to go down to Egypt. Yaacov expressed concern they might be tempted by the Egyptians and intermarriage will occur. G-d tells him, “I’ll make you into a great nation and not to worry.”

* The genealogy of Yaacov is counted. 70 family members made the pilgrimage down to Egypt.

 

Sixth Portion

* Yaacov sent Yehuda (the leader) first to make the necessary arrangements for the family. The commentaries convey that Yehuda went down to establish a study hall. We learn from here that wherever a Jew moves to, he should establish a place to learn Torah because it’s the life force of our people.

* Yosef arranged through Pharaoh that his family settle in the land of Goshen, a little bit of a distant from Egyptian populace, and their occupation would be to tend the sheep. This was intentionally arranged because Pharaoh detested shepherds because the Egyptians were paganistic animal worshipers. So Yosef knew they would distance themselves from the Jews and leave them all alone in the far distant place of Goshen.

* Yaacov meets his son Yosef after 22 years of separation. Yosef was very emotional. Yaacov, in the moment of joy, recited ‘SHEMA, YISRAEL, HASHEM IS OUR G-D HASHEM IS ONE.’

* Yaacov meets Pharaoh and gives him a blessing. Pharaoh asks Yaacov, “How old are you?” He answered, “130 years old and they were few and bad”. Yaacov was punished for this response, by having his life cut short. One is not allowed to complain about life, no matter how bitter it may be. One has to find good in any tough situation and appreciate what he has.

 

Seventh Portion

* The famine was great and people came to Yosef for food. He collected a lot of money through selling food, and when the people exhausted their funds, they exchanged their livestock, their land and then themselves (became slaves to Pharaoh) for food. So basically, Pharaoh (the government) owned the land and all of its inhabitants in Egypt.

* The Jews acquired land in Goshen. They were fruitful and multiplied.

Parshat Vayigash – The Many Surprises In Life

In one of the most dramatic moments in the Bible (in my opinion), Yosef reveals to his brothers that he is their long lost brother. The brothers’ response is one of shock and disbelief. However, it’s mind-boggling; how did the brothers not recognize Yosef? Come on now, these were very intelligent individuals. Did it not dawn on them that perhaps Yosef could be their brother? Especially, when they sought him out in Egypt in the slums and low-end neighborhoods, since they thought he was still a slave; the brothers had a hunch he was there.

Another reason why not recognizing him was far-fetched, is that Egypt was predominantly a black society and Yosef was white. Furthermore, the midrash (commentaries) say that Yosef looked just like his father. So it’s hard to believe how the brothers overlooked these clues.

Apparently, it seems like the brothers were so convinced they were right, that the thought of him in the position of Viceroy of Egypt was incomprehensible. They believed confidently from the get-go, he was wrong and they were correct; their philosophy was the one and only all along. Even if the evidence had stared them right in the face, they wouldn’t have figured it out. The realization that Yosef’s dreams came true and the philosophy that they’ve been following was incorrect, was a shock.

Similarly, we find when Eisav comes to Isaac for the important blessing that was just given to his brother Yaacov, thinking it was Eisav. Isaac smelled the scent of Gan Eden when giving the bracha to Yaacov, even though he didn’t realize it was he; therefore the right brother got the bracha. Apparently when Eisav came and said “Hey Dad, I’m here”, at that moment, Isaac felt a ‘tremble’ coming to the realization just like the brothers did with Yosef that all what he (Isaac) and they (the brothers) believed in for most of their lives was false. It’s as if one has wasted his life, wasted his precious energy betting on the wrong horse.

We have to learn a lesson from the passages that we have to examine our lives and re-evaluate situations, people, and lifestyles. It’ll be wise to find out at an early stage than later when it’s too late.

Why do we cover our eyes during the prayer of Shema?
   

Why do we have to cover our eyes when we say the Shema?
Brief background: Shema is the famous prayer we say four times a day; twice in the morning, once in the evening, and once at bedtime. We cover our eyes and recite the passage. Why?
We find in this week’s parsha when Yaacov met his beloved son, Yosef, after 22 years, when he thought he was dead, Yosef emotionally embraced him while Yaacov was so grateful to G-d that he recited the Shema. The concept behind Shema is that the whole body has to be emerged in the dedication to G-d. Symbolically, we are expressing it by covering our right hand on our eyes. The hand has five fingers representing our whole body. Instinctively, each finger covers its own territory.
* Thumb – instinctively cleans the mouth area
* Index finger – instinctively cleans the nose
* Middle finger – instinctively scratches the back area
* Ring finger – cleans the eyes
* Pinky, little finger – instinctively cleans the ears
When we say the Shema, it’s usually deep into the prayers where the concentration is intense. So when we do cover our eyes, this thought pattern should be applied.

Bits & Pieces
   

* A number of weeks ago, we mentioned in one of the articles that if you have a lit candelabra on the table right before Shabbat, after Shabbat has entered, it cannot be moved until after Shabbat is over. This is because we apply the law of muktzah. A reader and friend, Rafi Sharbat from Jerusalem, wrote that there are exceptions. When one puts a challah or anything on the table that will be used on Shabbat, before the Shabbat starts, then it is permissible to move. Rabbi Eliyahu Ben Haim mentions that some people in dire straits take it a step further and are lenient, if the thought is that this table will be used on Shabbat, then it will be permissible to move (Reb Ben Haim holds we don’t go according to this opinion unless it’s really dire strait.)

 

* Which 4 brachot are recited exactly once every year?
a) Seeing the first blossom in the spring
b) Bedikat chametz (Pesach)
c) Nachem (said on Tisha B’Av)
d) Light candles (Erev Yom Kippur)
* Recently, I received a funny email on how to improve your memory without investing anything on therapy or eating undesirable herbs. The email said: Start with this exercise, bring your Thursday night shopping-for-Shabbat list along to Wasserman’s and challenge yourself to remember 15 words on the list.
Sincerely,
Rabbi Avi Matmon
Spark of Jewish Experience

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