Spark of Jewish Experience

Let’s take soil, which is the inanimate object of DOMEM, and plant seeds in it. Within a short period of time, plants and vegetation will grow. This is called TZOMEACH. The animals, CHAI, then proceed to eat the vegetation. Man, MEDABER, then captures the animal, slaughters it, and then consumes it. Now man has nourishment to complete his mission in life and be perfect.  However, the time necessary to achieve perfection was spread out awhile. It’s also interesting to realize how everything is connected and everything flows to one destination, one cause, us.

RAMCHAL teaches us that it’s important to have the right perspective in life. He says that we have to train ourselves to think that there is a broader picture and we should not get caught up in one particular event.

A Different Kind Of Hero

One of the major questions in the Torah and a story line that’s difficult to comprehend, is how is it possible the Israelites, our ancestors, can sin with the golden calf after seeing so many miracles that G-d has bestowed on them? The whole Egypt experience, the plagues upon their persecutors, and the splitting of the sea was so mesmerizing that all the nations trembled upon hearing what had occurred. However, there were those who spoiled it for the rest. Perhaps an example of the most ineffectiveness of G-d’s revelation is the shameful and pathetic story of Micha. It says that he clung to his idol through the plagues of Egypt and the splitting of the sea. Can you imagine the audacity?

Hi! This is Rebbe speaking:

On Purim we read the Megillah, the complete story of Purim. Now that Purim has passed, what lesson can we take with us throughout the year?

In the Megillah we read that Esther, a Jewish maiden, was taken as Achashveirosh, the king’s wife. When we think into this we realize that for a Jewish girl this is probably one of the worst things that could happen. But when we read on, we see that only because Esther was the Queen did the redemption of the entire Jewish nation come about.

This is the lesson we can take with us. When one finds himself in a hard situation one should think that this just may be the means to a salvation. Or even greater yet; it may be the salvation of another tragedy or hardship.

Leibel approached the holy Baal Shem Tov for a blessing for his daughter who was paralyzed in both her hands and feet. The Baal Shem Tov told him “I will be traveling tomorrow. Come with your daughter in your wagon and follow me.” Leibel was up bright and early the next morning. He carried his daughter, Shaina into his wagon and went to the Baal Shem Tov. He followed closely behind the Baal Shem Tov’s wagon until they reached an inn. “Bring you daughter into the inn.” commanded the Baal Shem Tov. He then commanded Dov, the owner of the inn to lock all the doors and windows. Dov, immediately followed the instructions of the Baal Shem Tov. He knew what a great Tzaddik the Baal Shem Tov was, for he frequently stayed at his inn. He knew better than to question the saintly Rabbi. The weather outside was stormy and frigid. No sooner did they hear knocking. “Do not open the door.” The knocking soon turned into pounding accompanied by threatening shouts. “Do not open the door.” the Baal Shem Tov repeated. Dov, Leibel and Shaina were soon horrified to see the door of the inn come off its hinges. “How dare you not open the door! You will pay for this with your life.” The angry man pointed his gun at Dov. “I was commanded to do so by this holy Rabbi. I had no choice.” “Very well. I will kill the Rabbi then.” Leibel could not believe his eyes. His paralyzed daughter, Shaina ran towards the man with the gun. The man dropped the gun and Shaina picked it up. Shaina, who had not been able to move her hands and feet! They then realized that the man could no longer move. He had become paralyzed. Shaina was miraculously cured. She was now able to move about freely. What the innkeeper, Leibel and Shaina had assumed was the worst scenario, really turned out to be a salvation to Shaina’s paralysis.

There is another story told about the Baal Shem Tov that brings out this point. The Baal Shem Tov was marrying off an orphan. He had offered a dowry of 2000 rubles. The day of the wedding arrived. “I will not allow the wedding to take place until you give the groom the 2000 rubles that you promised.” said Reb Wolf Kitzis, the rabbi helping the groom who was an orphan too. The Baal Shem Tov had emunah. “Do not worry. I will get it somehow.” But as the day when on there was still no sign of any money. Mid afternoon there was a knock on the Baal Shem Tov’s door. “You are being summoned to the Poritz, the landowner. He says you owe him 500 rubles.” Not only did he not have the money for the dowry but now he had another debt. The Baal Shem Tov hurried to the Poritz. “Are you sure I owe you this money?” The Poritz called his bookkeeper and commanded him to go over the payments that the Rabbi his paid. “There has been a grave error. Not only do you not owe me 500 rubles but I owe you 2000 rubles.” This was the exact amount that the Baal Shem Tov had promised for the orphan’s dowry. The Poritz handed the Baal Shem Tov the money and the wedding was able to proceed. What seemed so despairing had turned into an answer to his first predicament.

What have we learned today?

What great lesson can we learn from the story of Purim?

When one finds himself in hard times, he should believe that there is a salvation in store. And not only that, but this may just be a salvation for another tragedy or hardship.

Mr. Michael Assouline, in loving memory of his father, Rephael ben Yehuda; may Michael have success in all his endeavors.

Mr .and Mrs. Rafi Fouzailoff for peace and unity in the world especially among our Jewish nation

Mr.and Mrs. Michael Gad hatzlacha to all

Malidani Jewelers Mr.and Mrs.David Meirov for the refuah shelema of Liza bat Sarah, Moshe ben Adina and the entire Jewish nation

Mr.and Mrs. Reuben Yosipov for the refuah shelema of his mother Raya bat Mazal and to all of Klal yisrael

Mr. David Bodenhiem in loving memory of his father Naftali ben Avraham MENUCHATO BEH GAN EDEN
Thank you to my freind David bodenhiem for his tremendous help and guidance
Anonymous

REFUA SHELEMA
Shoshana Roza bat Ester
Shura Yoshua bat Chusni
Frumit bat Esther Malka
Yissachar dov ben Tzipora Faiga
Nissim ben Rachel
Oshrat bat Esther
Aliza Ruchama bat orly
Rachel Esther bat Mirriam
Ruth bat Keshuar

Rabbi Baruch Dopelt quoting the Ramban.

It’s important that when we leave our home in the morning we should depart with the right and healthy frame of mind. The home is an important setting in our attempt to attain spirituality.

The book of BERESHIT is called the book of YETZIRA- creation, while the book of SHEMOT is called HAGEULAH- the redemption. Really, the book should finish at the end of Parshat BESHALACH, after G-d split the sea and the Jews were saved and they lived happily ever after as they entered the desert. However, the book doesn’t end there. A parsha later, our parsha this week, Teruma, the narrative begins teaching us about the Temple, the building of it. Even the clothing of the high priest is discussed. What does the redemption from Egypt have to do with the pants of the Kohen Gadol? What’s the common thread that connects them together? Is there one?

As we know, our forefathers were the pinnacle of perfection. We read about them in the book of Bereshit. They endured many challenges in their life, but they persevered. We should learn a lesson from them and try to emulate their strong belief.

When Avraham lost his wife, Sarah, after passing the most crucial test ever THE AKEDA or sacrificing of his son, he subsequently found a wife for their son, Yitzchak. Yitzchak brought Rivka, his new wife, back to his mother’s tent and he loved her. Thus, Yitzchak was consoled over his mother’s death.

The commentaries say that there were three special brachot in Sarah’s tent. Firstly, the candle lit again from Shabbat to Shabbat. Secondly, there was a bracha in the dough. Lastly, there was the special cloud over the tent.

The three things appear in this week’s parsha as well. The ANAN- the cloud of glory hovered over the Jewish people commensurate to the cloud above the tent. The miracle of the long lasting LECHEM HAPANIM, the bread baked in the Temple, corres-ponded to the bracha in the dough. Finally, the NER HAMAARAVI- the light of the Temple was equivalent to Sara’s candle.

The cloud was the source of protection, the bread was the source of sustenance and the light represents the eternal soul of man.

These three are understood as representing the achieving of perfection. Sarah passed the baton onto Rivkah as a sign that the tradition continues. Our mothers and wives are called the BAYIT-house, as we see in the Megillat Esther, when we refer to Esther who, according many, was Mordachai’s wife, as the house. The women are the foundation of the house. They raise the children. They are the backbone while the fathers are front and center of the family. The husband and wife shape the family to perfection, raising the children in the right path.

One cannot merit redemption without attaining perfection. There has to be a protection – a cloud of glory. The Malbim says that the KERUVIM protected the ARON. Similarly, the Angels in heaven who are also called KERUVIM surround the heavenly throne. Our protection for our home is the MEZUZA. The dough, as we mentioned, is the sustenance. In order to achieve satisfaction, one has to give 10% of his earnings to charity. It is also crucial to maintain a peaceful home. Light is another name for the Torah. Once we accomplish these goals utilizing the light, the cloud and the dough, can we be mentioned in the same category as our forefathers and ultimately be redeemed. It seems that indeed the second half of the book of Shemot if fulfilled correctly will lead us on the path to redemption, just like the first half of the book. 

The most intriguing and fascinating items of the Mishkan (Tabernacle) are the Keruvim. They were found on top of the Aron. They were two child-like faces with wings pointed upwards. When the Israelites were close to G-d, they would embrace each other, and when the Jews were not on the standards that they should be, the Keruvim would face away from one another.

The sages say, when G-d wanted to give the Torah to the Jews, he asked for a guarantor. So the Israelites replied “Our Forefathers, Abraham, Isaac and Yaacov would be perfect.” G-d refused, stating “They owe me. How can they be guarantors?” An example was given, if a man wants to borrow money from someone and demands a guarantor, and the potential borrower says how about Joe? The potential lender refuses stating “how can he be a guarantor? He owes me money himself.”

G-d said to the Jews” bring me someone that doesn’t owe me.” The Israelites answered back “We know someone who doesn’t owe You a thing, the children; they’ll be the guarantors.”

Apparently, there are a number of different opinions as to who exactly were the Keruvim; some say it’s a boy and a girl; others say it was a boy and a man. Yechezkel’s vision was that of a boy and a man.

What’s the meaning of having a boy and a man on the faces of the Keruvim? Rabbi Noach Isaac Olbaum explains this is the essential part of

Judaism. It’s the father and son relationship that’s crucial to the continuous existence of our nation. It’s the father’s obligation to pass down the tradition to his son. Without a doubt, the fact that the Keruvim were placed in the holies of holies on top of the Aaron shows the importance of the relationship between the father and son. You can’t get holier than that place.

Therefore, we have to examine and fortify our relationship with our children. It should be healthy and communicative. The parody of the American dysfunctional family is brought out very well in the satirical TV series, The Simpsons. It’s been awhile since I’ve seen television and that show in particular. The show, indeed, well written, was very funny but very sad; but most important, a very true portrayal of many family structures, or I should say dis-structure in the western world.

The Torah emphasis the importance of the bond of father and son and the crucial treasure the Torah, passing down the tradition, that’s at stake. So perhaps what we could do is go out for a burger with our son; have a catch when the weather gets nice and most important, learn Torah with him. It’s important and it’s a priceless moment.

In this week’s parsha, Parshat Terumah, it speaks about the building of the Mishkan, a resting place for Hashem. Today we do not have the Mishkan, but we have the opportunity to make our homes into a Mishkan. When we do the will of Hashem and we have harmony in our homes we allow Hashem to dwell there thus creating a Mishkan. A synagogue is also called a Mishkan. We must make sure to have the utmost respect for a synagogue since it sanctified and holy.

There were many Tzadikim that were the caretakers of their synagogues. No matter how many times others offered, they did not want to give up the privilege of sanctifying the Mishkan.

A Shul, a synagogue, is a place for prayer. One must refrain from speaking during prayers. Some are stringent not to speak about mundane matters even before or between prayers. Some believe that certain synagogues were destroyed because their congregants spoke during Tefillah, prayers. There are those that have a custom to kiss the wall of the shul every time they enter.

Reb Chananya Yom Tov Lipa Heller, the Tosfos Yom Tov, made a special blessing that is said when we read the Torah, blessing all those that refrain from speaking in Shul.

There was a famous shul in the town of Brod that had learning sessions 24 hours. There was never a moment without Torah learning or prayers in that Shul. It is stated that this is where Hashem’s presence truly rested. Many great Tzaddikim learned in Brod. The Baal Shem Tov used to periodically give a gold coin to upkeep the Shul in Brod.

There are stories told of people who tried their utmost to make their prayer house a Mishkan. They would donate candles. They would spend extra time after prayers to return the Siddurim to the bookcase. Some spent extra time straightening the chairs or tables.

There was an inspiring story about a simpleton. Gershon heard the Rabbi say that in the time of the Beit Hamikdash, the Holy Temple, there were Lechem Hapanim, twelve loaves of fresh bread.  When Gershon decided he wanted to sanctify his synagogue, he thought of a great solution. Thursday evening Gershon’s wife set aside two of her freshly baked Challot.  Gershon lovingly sneaked into the shul before dawn and placed these two loaves into the Aron Kodesh, the Holy Ark. Unbeknownst to Gershon, the Gabbai, the caretaker, cleaned the shul Friday before the morning prayers and removed the mysterious Challot. Gershon excitedly return to his wife and announced “Hashem has accepted our gift. He has taken the Challot.” This scenario repeated itself week after week. Gershon and his wife were ecstatic. One Friday morning the Rabbi of the shul entered a few minutes earlier than usual just in time to see the caretaker remove the Challot from the Holy Ark. “What is the meaning of this?” asked the Rabbi. “I do not know. Each Friday there are two Challot in the Holy Ark.” The Rabbi decided to come much earlier the next week to see who was behind all this. When Gershon returned the next week and was lovingly placing the Challot in the Ark, the Rabbi emerged from his hiding place in the woman’s section. “What is the meaning of this?” Gershon excitedly replied, “Each week on behalf of myself and my wife, I place a gift for Hashem, two fresh Challot into the Holy Ark. I see Hashem really appreciates this gift for he takes it each week.” “Hashem does not take your Challot. The caretaker removes it.” Gershon walked home dejected. He gloomily told his wife his naïve mistake. Both Gershon and his wife were inconsolable.  The holy Arizal saw what had transpired through Ruach Hakodesh and reprimanded the Rabbi of the Shul. “Do you realize the repercussions of your actions? You have dejected and embarrassed Gershon. You have taken away Hashem’s greatest pleasure. In heaven they had stated that since the time of the Holy Temple no one had brought an offering to Hashem until the loaves from this simple couple. Gershon was able to accomplish the unachievable.” His seemly silly offering of two Challot brought great joy and merit in Heaven.

When Mashiach will come we will merit the building of the Beit Hamikdash, the most magnificent dwelling place.

What have we learned today?

How can we create and upkeep a resting place for Hashem? We can build a Mishkan in our homes by living in the ways of Hashem and we can sanctify a prayer house by refraining from speaking during prayers and keeping the shul clean and neat.

What are some of the things that we can do to sanctify our synagogue, our place of prayer? We must make sure never to talk during Tefillah, prayers. We must be extremely careful to act properly and respectfully. We should help keep our synagogue neat and clean. Do not throw garbage on the floor or on the tables. Help put the prayer books back on the shelf after Tefillah. Even children can be a part in making their synagogue holy.

Mr. and Mrs. Rafi Fouzailoff for peace and unity in the world especially among our Jewish nation

Mr. and Mrs. Michael Gad hatzlacha to all

Mr. David Bodenhiem in loving memory of his father Naftali ben Avraham MENUCHATO BEH GAN EDEN

Mr.and Mrs Johnny Errman for refuah shelema Refael Ozer ben Chaya Malka

Anonymous in loving memory Leah Luba bat Bitiya, Moshe ben Azizoi, Ogul bat Sara MENUCHATAM BEH GAN EDEN

Mr. and Mrs. Joey Alibayof in loving memory of his mother Nurit Zulecha bat Malka and refuah shelema to his father Shmuel Naaman ben Yael

Mr. & Mrs. Joe Ambalu in loving memory of his father Eliyahu ben Yosef  HaCohen.

Mr. & Mrs. Aharon Ambalu in loving memory of his father Eliyahu ben Yosef  HaCohen.

The Matmon family in loving memory of father, grandfather and husband Yaacov ben Mazal, and grandmother and great grandmother Mazal bat Tamar MENUCHATAM BEH GAN EDEN

Anonymous

REFUA SHELEMA

Shoshana Roza bat Ester

Shura Yoshua bat Chusni

Frumit bat Esther Malka

Yissachar dov ben Tzipora Faiga

Nissim ben Rachel

Oshrat bat Esther

Refael ben Rochel

* Many nations had seen and heard the miracles that G-d performed for the Jews in Egypt and at sea. However, Yitro comprehended what G-d had done. He was impressed to the point that it changed him and he was ready to convert to Judaism.

*Originally, Yitro’s name was Yeter, only later the letter VAV was added to his name, making it Yitro. This served as both as a sign of his having become a Jew and to indicate that the parsha of appointing Judges was added to the Torah in his honor. In many instances, the Torah adds a letter to a person’s name as a sign of his having acquired greatness. Conversely, a letter is omitted from someone’s name if he fails to maintain his spiritual status.

* Moshe sends a message to Tziporah, his wife, to meet him at a certain point in the desert. Yitro arrived with Tziporah and Moshe’s two sons at the scheduled meeting place.

* A meal offering was initiated by Yitro commemorating his circumcision and his introduction to Judaism. We see many years later that the King of Israel, Shaul, warned the Canaanites, who were the descendants of Yitro, to leave their residence within Amalek (enemies of the Jews) because war was imminent. The reason for such concern as to not to harm them stemmed from this meal celebration between Moshe, Aharon, Yitro, and other high-ranking officials. We see the power of a sit down meal celebration when done for the sake of mitzvah, and how positive it can be so that it has long lasting effects, even hundreds of years later.

Second Portion: * Yitro’s experience in public office where he had had a high ranking position in Pharaoh’s super power government, enabled him to advise Moshe on how to be more proficient in his duties and make the justice system run better.

* There is a question as to why Moshe wasn’t able to derive the advice that Yitro gave him from the Torah itself? We have to understand that although the Torah provides us with great wisdom, there will be, on occasion, an individual who can provide sound advice. G-d’s purposely teaching us that it’s not the intellectual superiority which is the main part, nor are we more culturally advanced than the other nations, rather the focal point is the spiritual superiority.

Third Portion: * Moshe took the advice of his father-in-law.

* Yitro decided to return to Midyan.

* Why did Yitro decide to return to Midyan? Wouldn’t he feel more comfortable with his new comrades (his fellow circumcised Jews)? (See one of my schmooze in the email newsletter). One should note that Ruth the Midyanit convert decided to go to Israel with her former mother-in-law rather than go back to her former home. It would be most difficult to maintain one’s religious level among people who do not have the same goals as you. So indeed, why did Yitro return to Midyan?

Fourth Portion: * The Israelites arrived at Mount Sinai and Moshe went up to receive the Torah.

* G-d told Moshe to tell the people, “If you keep My Torah, I will hold you in great esteem”.

Fifth Portion: * Moshe came down from the mountain and related everything that G-d is demanding of us. The elders, the leaders, all answered back “We will do whatever G-d says”.

* Moshe gave instructions for the preparations necessary to receive the Torah.

* The nation gathered at the bottom of the mountain.

Sixth Portion: * G-d’s aura had descended and rested upon the Israelites. This was the closest the Jews have ever been to the presence of G-d.

* The first two commandments were recited by G-d. However, the people weren’t able to withstand the rays of G-d’s presence. Therefore, Moshe recited the last eight.

* The Ten Commandments are divided into five and five. The first five on the right are commandments between G-d and man, while the second five are commandments between man and his fellow man.

Seventh Portion: * One cannot even imagine what a special moment in history this was. The scripture says they actually saw the voices!!

* Only three Jews did not witness the revelation at Mount Sinai, Yitro and Moshe’s two sons. How can that be – Moshe’s sons? This was designed by G-d so that Moshe can perform what every father and Rabbi is commanded to do, to pass down the Torah to the next generation. Almost the whole nation experienced the Sinai experience, so there was no passing down for a while. Still, they learned from the best teacher and the best lesson; Moshe taught his two sons.

* Three million Jews witnessed the receiving of the Torah. No other religion has witnesses of this magnitude that have seen the revelation of their religion.

If one goes to a Yeshiva study hall, one will see a whole bunch of guys immersed in their books studying. SO BIG DEAL!  WHY ARE ALL THESE RELIGIOUS JEWS MAKING SUCH A HOOPLA OUT OF LEARNING TORAH?!

Another question one has to ask is regarding the famous SHEMA that we say every day. In that prayer we start off, immediately after the proclamation of the sentence SHEMA, “VEH AHAVTA ET HASHEM ELOKECHA”- “and you should love your G-d”. How can one love G-d? One has never seen him or touched him?!

Rabbi Baruch Dopelt quotes many sources as saying that the essence of G-d can be found in the Torah and if one wants to get to know Him, one has to study the Torah. This idea is brought out by the Zohar based on the first word of the Ten Commandments, ANOCHI. The four letters of the word ANOCHI represent ANA NAFSHI KETUVIM YAHAVAT-“My essence is in the scriptures that I gave”. Learning Torah is different from any other subject. When one learns Gemarah or Chumash, for example, one becomes attached to G-d. We have all lit candles for a deceased loved one. The departed soul is represented by the fire; fire connects to fire, spirituality connects to spirituality. By learning His Torah we become infused with the essence of G-d.

The SHEMA continues and says “VEHAYU HADVARIM HA ELEH”-“and these words”. This is referring to the Torah.

There is a preconceived notion that people who learn the Talmud become smart. The Torah is G-d and G-d is infinite. Therefore, if one studies the Torah, which is His CHUCHMA-intelligence, he ultimately becomes infinitely more intelligent. This is the reason why there are so many explanations of each word of Torah. All are correct; each one is just a different facet and angle. Hence, it is infinite.

This is the way for us to show that we love G-d. In any relationship, one needs two sides to participate. When we pray, we talk to him. When we learn Torah, He talks to us.

D’var Torah heard from Rabbi Shalom Ber Hecht
and Rabbi Offer Davidov.

Yitro was a very smart man, and when he came to the Israelite camp in the desert, he saw a severely overworked leader in his son-in-law, Moshe.

Yitro advised him to spread the wealth of knowledge and to assign the task of judging the people to others. Although Yitro’s advice was successfully implemented, one has to be careful in giving advice. It could be devastating to the person receiving it and even more damaging to the one giving it.

There was a story about two young, ambitious, Jewish business partners who were looking to make it big. They would buy here and sell there and make a few dollars. However stressful and difficult, they would never give up on their dream.

One day, the opportunity came their way. One of the partners, Moshe, received a tip from a lawyer friend from the next town that his rich client had

passed away and had left a warehouse full of good merchandise. His daughter, however, did not want to burden herself with the business and was looking to sell the entire stock of merchandise for a bargain price. It would be an opportunity that would take these boys to a different tax bracket and would change their financial lives’ drastically.

After agreeing on the price, through this lawyer friend, the boys borrowed money to pay for the tremendous shipping expense of the enormous stock of merchandise as well as for the purchase of a nice size warehouse. They figured it was a “done deal” and all that was left was just to sign on the dotted line. They would be well prepared.

Before traveling to the next town where the business transaction was to take place, the lawyer prepped them as to what to say and how to act when they meet his client, the daughter. They must be extremely polite because his client never met Jews before. At first, she was hesitant to go forth with the transaction, however, the lawyer assured her that the Jews do not have horns and don’t bite. In those days, Jews and non-Jews almost never interacted.

They met the lawyer at the house of the deceased man where his daughter now lived alone. The papers were drawn up and the partners already signed, all while waiting for the young lady to come down. Again the lawyer reiterated that they must act properly and be polite. When they finally met, the boys made such a good impression and the daughter was really impressed. She was especially taken by one of the partners, David, noting that he had a great smile. The meeting was a huge hit and the papers were signed. Moshe told David that he will go back home to wait for the shipment, while he should stay and make sure the shipment is sent properly.

The next day, David gets a message saying that there is one important document that the daughter forgot to sign and he should meet him and the daughter at the same place that night.

When David entered the house that evening, he was greeted by just the daughter. “Where is our lawyer friend?” he asked. “We really don’t need him tonight; he gave me the document this morning”. David asked if she could sign because it was getting a little late, however the daughter had different plans. “If you want me to sign this document and transfer the merchandise, you have to sleep with me tonight” she said to him. David was taken aback. He tried to persuade her to reconsider, however she was adamant; either she sleep with him or the deal is off.

The next morning the merchandise was on their way to the partners’ home town where Moshe greeted David with such enthusiasm. However, the enthusiasm was not so shared by David. Over the next four months, Moshe witnessed a change in David. He became more serious, he started to attend Torah lectures, he was more diligent in going to minyan, and he dressed more modestly. He wasn’t the same fun loving David.

One day Moshe confronted him and asked him why he is acting so differently ever since they came back from the business trip. Dave confessed that he had slept with the non-Jewish woman. Moshe thought about it and advised David, “You’re missing out on all the fun stuff, especially now that we’ve accumulated so much wealth. I’ll tell you what; I’m going to buy your sin with the woman for your portion of the partnership. What do you say? Deal?”

Eventually, David agreed. The two wrote out a contract, shook hands and went their separate ways.

Forty years later, the wealthy Moshe became ill and after a few months he died.

When Moshe came to be judged, he was given a very harsh judgment. Surprised, Moshe was reluctant to accept it and asked why. The answer was because he slept with the non-Jewish woman. He complained that “it wasn’t me; it was my partner”. He was begging. “I swear it was him not me!” Bet Din said, “If you are correct, prove it!!”

That night, Moshe appeared to David in a dream and told him that “I need you to come up here to testify on my behalf”.

David shrugged it off as a bad dream. However, the next night Moshe again appeared to David in a dream, only this time it was a bit more intense. It was after the third time when he felt Moshe was choking him and demanding that he join him in the heavenly court, did David seek help. He approached the leading rabbinical figure of the generation, the Maharsha, HaRav Shmuel Aidels (some say he was the last Rabbi to write commentary with RUACH HAKODESH-Divine inspiration).

The Maharsha instructed David that next time Moshe appears in your dream demanding that you go there, tell him, “this issue can only be resolved in this world. If he wants, he has to come here in BET DIN OF YISRAEL”.

The next night, Moshe indeed appeared and received the Maharsha’s instructions. A date was set to stand trial against David.

This is one of the few times in the history of the world where a person who had gone to the other world came back.

In the court there was a section where Moshe would sit alone. The courtroom was very crowded. The Maharsha heard both testimonies and concluded: “Moshe you are guilty of giving the wrong advice. David committed a sin and he was repenting. He became a changed man. However, you interfered with his growth in Torah and spirituality. After the transaction when you purchased his sin, he became more lax; he regressed in his AVODAT HASHEM-serving of G-d. You have not only interfered with his life, but you also affected his future generations. Therefore, your purchase of the sin will be dealt with severely”.

Everyone in the courtroom heard as they were dragging Moshe away to Gehinnom.

In this week’s parsha, Parshat Yitro, when Yitro saw all the miracles that Hashem had performed, he said “Baruch Hashem – blessed are you Hashem”.  We too must make it habit to say “Boruch Hashem.” When one says these two words they are confirming that Hashem is running the world and He is behind all that occurs.

One is also thanking Hashem for all that happens. The Baal Shem Tov used to ask others, “How are you?” just so that he can hear people answer “Baruch Hashem”.

One also should get into the habit of saying “B’Ezrat Hashem – if Hashem wills it to be”. We cannot do or accomplish anything without the will of Hashem.

Shifra could not manage. It was already a week since her washing machine broke and the repairman had promised to come two days ago. The dirty laundry was taking up every spare inch of space and her children were starting to complain that they did not have clean clothing. After more than one attempt by phone, Shifra made up her mind to travel to Tel Aviv to complain to the manager personally. “I am going to Tel Aviv. I will give the manager a piece of my mind! Then he’ll surely send someone immediately. There is no reason for this delay. The machine is still covered under warranty”, Shifra pronounce determinedly. “Say B’Ezrat Hashem you will go to Tel Aviv. We cannot do anything without the will of Hashem.” said Ephraim, her husband, patiently. “There is no need to say B’Ezrat Hashem. I am leaving immediately.” Shifra took her purse; made sure she had enough money for her bus fare, and headed toward the bus station for Tel Aviv. After a 45 minute bus ride, Shifra arrived in Tel Aviv. But as soon as she stepped off the bus she no longer could remember why she traveled all the way there. She had simply forgotten the reason for her trip. Shifra took the 45 minute return trip home without having accomplished a thing. “One must always remember that nothing can be attained without the will of Hashem. Remember always say B’Ezrat Hashem.” reminded Ephraim when his wife told him what happened.

The Shelah Hakadosh stated that when speaking about the journey of the Jews in the desert, the Torah states “Al Pi Hashem – with the words of Hashem” twice, once when they traveled and once when they rested. This teaches us that they could not travel or rest without the consent and order from Hashem. All that happens requires Hashem’s command.

When one sets out on a journey he recites Tefillat Haderech. He asks Hashem to allow him to arrive safely. This prayer shows us that all that occurs is up to Hashem. One can plan, know all the ways and yet not arrive at his destination. Hashem is in charge and orchestrates everything.

Throughout one’s day one should ask for Hashem’s assistance in all that he does and then he should thank Hashem for having accomplished his task. There is no limit to the amount of times one should use the phrases B’Ezrat Hashem and Baruch Hashem on a daily basis.

What have we learned today?

From whom do we learn the importance of saying “Baruch Hashem”?  

Yitro said “Baruch Hashem” after he heard about the great miracles. He realized that Hashem is the one that runs the world and that all that occurs is only because Hashem willed it to be that way. We see how important this concept is. When one wakes up each morning the first thing that he must do is recite Modeh Ani. He must realize that it is Hashem that has returned his soul and gave him the opportunity of a new day.

When should one say “B’Ezrat Hashem and Baruch Hashem?

Throughout the day one can and should say B’Ezrat Hashem and Baruch Hashem. We say B’Ezrat Hashem before we do something. We must realize that nothing can be accomplished without the will of Hashem. For example: when one goes out shopping one should say “B’Ezrat Hashem we will find what we need.” One should ask Hashem for his assistance. And then when done shopping he should remember to say “Baruch Hashem” and thank Hashem for allowing him to succeed.

Mr. and Mrs. Avi and Bracha Behar, MAZAL TOV!! upon the engagement of their daughter, Sarah to Jonathan Mechael Yunatanov, may the Behar and Yunatanov family see much NACHAT and BRACHA

Rabbi Uri and Ricki Sklaar in loving memory Avraham Yosef ben Sarah   and a refuah shelema to Mila Yaffa bat Devorah Mendle

Mr. and Mrs. Michael Gad hatzlacha to all.

Mr. and Mrs. Rafi Fouzailoff for peace and unity in the world especially among our Jewish nation

Mr. David Bodenhiem in loving memory of his father Naftali ben Avraham MENUCHATO BEH GAN EDEN

Mr. and Mrs. Jack Abraham in loving memory of his father Shalom Yitzchak ben David and Yocheved and his sister Tamara bat Shalom Yitzchak and Sara Malka MENUCHATAM BEH GAN EDEN

Mr. and Mrs. Mark Abraham in loving memory of his father Shalom Yitzchak ben David and Yocheved and his sister Tamar bat Shalom Yitzchak and Sara Malka MENUCHATAM BEH GAN EDEN

Mr.and Mrs. Herbert Livi refuah shelema to all of klal Yisrael

Mr.and Mrs. Shlomo Shimonov for the health, parnasa, and hatzlacha for the entire Shimonov and Matat family and all of klal Yisrael

Mr.and Mrs. Yaacov and Sarah Nager for refuah shelema Tovah bat Mirriam Leah, Sarah bat Shulamit

Mr.and Mrs. David Hodzibekof in loving memory of his father Efraim ben Yeshua MENUCHATO BEH GAN EDEN

Anonymous

REFUAH SHELEMA

Shoshana Roza bat Ester

Shura Yoshua bat Chusni

Frumit bat Esther Malka

Yissachar dov ben Tzipora Faiga

Nissim ben Rachel

Oshrat bat Esther

First Portion: JEWISH PRIDE!!!!  One cannot help but to get excited when reading Parshat Beshalach. G-d showed Pharaoh and the Egyptians who’s boss!! Then we made our long antici-pated exodus out of Egypt. The Israelites left with pride and dignity; they left by daylight and not sneaking out at night; we left when G-d wanted, not when Pharaoh wanted. G-d took pride in us and took us out in first class; HE chose the Jewish people to be his ambassadors in this world; we are the reason the world exist.

Mark Twain, a classic American writer, had anti-Semitic views which were quite well known, as he wrote numerous unsavory articles about the Jews. However, he was quite impressed with their accomp-lishments. Twain writes, and I paraphrase, “many empires came and went, however, the Jews, despite all the persecution they’ve encountered in history, not only survived but their contributions to the world dwarf many other.

It’s evident that G-d wants us to be his ambassadors, He took us out of Egypt with pride, HE split the sea – one of the most astonishing acts in history, and finally, the revelation at Mount Sinai. In fact, we read at the Seder on Pesach when we sing DAYENU, EILU KEREVANU LIFNAI HAR SINAI VELO NATAN LANU ET HATORAH DAYENU – “If You, Hashem, just gave us the opportunity to stand at Mount Sinai and not even given us the Torah that would have been enough”. Just the ability to stand with pride at Mount Sinai brought on a level of spiritual high; it raised us above the rest. The fact that we got the Torah, the fact that we got the ultimate prize, should make us feel very good about ourselves.

However, with the superiority comes responsibility. The world looks at us with a magnifying glass. A survey was taken by the New York Times as to what graced the headlines most frequently. Unequivocally, besides for the USA, Jews and the State of Israel were the most frequent in the past forty years!

We are Jews and we’re number 1……Let’s hold our heads high…and be proud!!

* We see the selflessness and the leadership skills of Moshe. While the Israelites were busy with their personal needs in leaving Egypt, Moshe

retrieved the bones of Yosef to be brought to the Promised Land as had been promised.

* G-d led them out guided by the Cloud of Glory, which was chosen to be their tour guide until they reached the land of Israel.

* Pharaoh, once again, has a change of heart and declares that they must return. He unleashes his army, including 600 elite chariots, and chases after the Israelites.

Second Portion: * The Israelites were afraid as they saw the Egyptian army in tremendous unison.

* In his assurance to the Israelites, Moshe said ”you shall not see them again”. “Their status of superpower will be taken away and they will never be a threat again.” The Rambam (Maimonides), who lived in Egypt for a period of time, mentioned in his writings that that he lived in Egypt. He writes, “I am transgressing the commandment of ‘it’s forbidden for Jews to travel or live in Egypt on a permanent basis”’. One of the sources for this commandment is found here, ”you shall not see them again”. It’s astonishing how there was a thriving Jewish community in Alexandria many years back, which hosted one of the biggest Synagogues in Jewish history (5000 seats). The Rabbi had to raise a flag indicating that the congregants should say Amen.

Third Portion: * The Israelites, who had the sea in front of them and the Egyptians chasing behind them, were ordered and reassured by Moshe, via G-d, to jump into the water, for it will split and you will walk on dry land.

* In one of the most amazing moments in history, Moshe raised his rod as ordered by G-d and the sea split!

* G-d said to Moshe, “My name will be glorified through Pharaoh and the Egyptian army; the Egyptians will be in fear, for they will know that I am G-d”. Who will be in fear? Is it the people who stayed behind in Egypt? The ones that will be in fear are none other than the Egyptian army before they perished at sea. G-d said that it is worth it to split the sea merely to have the Egyptians soldiers realize the truth as the waters come together sealing their death. After all, how often does one have the opportunity to clearly see the truth?

* The Israelites walked through the sea on a dry surface with walls of water to the left and right of them.

* The Egyptian army pursued the Israelites, going through the water.

Fourth Portion: * After the last of the children of Israel walked through the sea, and as the whole Egyptian army were now positioned between the walls of water, G-d ordered Moshe to raise his hands once more and the water will go back to its original state. Moshe did as G-d commanded and the Egyptian army was decimated.

* After seeing the miraculous events that G-d had done on their behalf, the Israelites had the ultimate belief in G-d and they reciprocated by singing a song, ”Az Yashir”.

* This is the most famous of the ten songs found in the scripture.

* There are a number of hints in the Torah about the redemption. ”Az Yashir”, i.e. “then he will sing”. The commentaries question that it should say Az Shar – and then he sang. It means, they deduce, that he will sing in the future, in the Messianic era.

* Another explanation of ”Az Yashir” is that Moshe’s singing came naturally; it wasn’t forced. Singing is the ultimate form of appreciation that one can give G-d.

* Many recite this song when in need of a mate and for Parnassa (livelihood). It says that it’s harder for G-d to match two people for marriage than it is the splitting of the sea. The fact that match finding and Az Yashir are linked together hints that there is tremendous merit for reciting, particularly for this purpose.

* We learn a lesson from Miriam, Moshe’s sister. She gathered the women and they danced amongst themselves separately  from the men. Our Jewish mothers and ancestors throughout history, in every continent, took pride in their modest behavior.

* To maintain trust in G-d is brought out in these passages through the laws of ‘Chok’ (laws that have no reason, it just has to be done). At Marah, one of the stops the Jews made after leaving the sea, the water was bitter. G-d told Moshe to place the bitter tree into the bitter water and it will turn sweet. There was no logic (as opposed to the cases in Parshat Mishpatim); just do it, no questions asked.

Fifth Portion: * G-d introduces us to Mann, His heavenly food. Mann has characteristics of Olam Habah; it has no side effects and no relieving of you is necessary. The more spiritual one got, the better the Mann tasted. It can taste like any food you desire.

* This is another sign of G-d’s power. Even in the wilderness, G-d provides and serves His people like they’re in heaven.

Sixth Portion: * Every morning, Mann was “placed at the doorstep along with the morning paper”.

* It was not delivered on Shabbat. However, on Friday there would be a double portion.

* Shabbat represents Olam Habah and the bread (that we say Hamotzi on) represents the Mann. This is one of the reasons why we cover the challah. If one notices, every Jewish home has a tablecloth for their Shabbat table. One reason, besides being fancy-shmancy! is that we replicate how the Mann came down to our ancestors covered with a top and a bottom layer (the tablecloth).

Seventh Portion:  * After all the open miracles that happened to the Jews, there was a certain respect which the nations of the world had for the Israelites who represented G-d. It goes without saying that today, when the Jews have the Torah, they represent G-d as well. So when someone starts up with the Jews, they actually start up with G-d. Fresh from one of the most miraculous, hands-on, G-dly events in history, the Amalek nation had the audacity to wage war with G-d’s representatives, the Jews, and in the process desensitized the nations of the world from the awe of G-d. For this reason, Amalek is despised by G-d and orders the Israelites to wipe them out.

If one is sensitive and smart enough, he will realize that man is here on earth for a very brief time and is given opportunities to accomplish his mission. While he’s working on fulfilling his goals, he is provided with nourishment to sustain himself. The sustenance which G-d provides should be appreciated. We show appreciation by saying brachot before and after we eat. Food is the fuel that keeps us going. As a matter of fact, perhaps the appreciation we demonstrate for the food might be part of man’s mission.

The Sages enacted Bircat Hamazon-Grace after Meals, so that we can thank G-d for that pastrami sandwich. It says in the Torah “VE-ACHALTA VE-SAVATA UBERACHTA” – “one eats then he’s satiated then he blesses”. This is the main biblical source for the grace after meals.

Looking carefully at Bircat Hamazon, one realizes that we mention how G-d took us out of Egypt. The exodus was a miracle and it showed His mighty hand. However, what is the purpose of mentioning this in Bircat Hamazon?  Yes, I quenched my desire and am now able to perform the duties which HE placed on me, but what does the exodus from Egypt have to do with thanking HIM for my meal? What does my pastrami sandwich have to do with the price of tea in china?

In order to understand, we have to learn a fundamental Jewish concept. There are four types of life in the world. The lowest level is an inanimate object, called DOMEM. DOMEM consists of rocks, earth, a table etc. Next level up is TZOMEACH which is vegetation, for example, flowers. A step higher is CHAI which consists of animals. The highest level is us, Humans, we are called MEDABER. The literal translation means to speak.

Let’s examine the main biblical source of Bircat Hamazon. It is important to understand what the root of the word ACHILA- to eat, is. ACHILA could come from two roots, let us explore both.

One meaning is to break down, to devour. The root word in Hebrew is KILAYON. For instance, an animal tears apart its prey.

Another root that ACHILA can be derived from is the word KALAH, which means complete, perfect.

The Sages found two roots of the word ACHILA-to eat. We see with our own eyes how both roots of ACHILA are correct and it depends on us as to how we utilize and “label” it.

Let’s take soil, which is the inanimate object of DOMEM, and plant seeds in it. Within a short period of time after planting the seeds, plants and vegetation will grow. This is called TZOMEACH. The animals, CHAI, then proceed to eat the vegetation. Man, MEDABER, then captures the animal, slaughters it, and then consumes it. Now man has nourishment to complete his mission in life and be perfect. This is what ACHILA is intended for, to reach perfection.

We can also use the other definition and eat like an animal by tearing apart the food for pleasure only without reaching any goal and without reaching perfection. Clearly, the choice and power is ours.

G-d kept on telling Moshe to tell Pharaoh, “let my people go so that they shall serve me”. Hashem was demanding, “Let them go so that they can be complete in their mission”. This is the only reason why the Jews were let go, to achieve perfection.

The essence of BIRKAT HAMAZON is chiefly to bless and appreciate G-d for what he gave us. The only way to bless Him is to have our freedom. For this reason G-d took us out of Egypt. Secondly, and equally as important, to fuel us so that we can complete our mission in life and truly attain perfection.

There are two interesting questions pertaining to the Jews leaving Egypt. Firstly, one would think that when leaving Egypt, the Parsha would start off with trumpet-like-fiesta introduction. After all, it’s been two hundred and ten years under slavery and now the Jews are free; free to serve G-d, free to keep Shabbat, free to do all the mitzvot, free to have nice kiddushes on Shabbat!! Instead the Parsha begins with the word VAYEHI, which connotes negativity. WHY ARE WE NEGATIVE? WE JUST LEFT SLAVERY!!!

The second question is, if one notices, in all our prayers we say ZECHER YITZIAT MITZRAYIM – “remembrance of the exodus out of Egypt”. However, that translation is not correct. It should say YETZIAT MEMITZRAYIM – “going out from Egypt. Why do we say YETZIAT MITZRAYIM?

The answer is that Pharaoh was a wicked man and Egypt was the most impure country in the history of the world. In fact, the Rambam, Maimonides, who lived in Egypt, mentions in his Introduction to his books that “I am sinning every moment that I’m residing here”. Pharaoh purposely escorted the Israelites out of Egypt. In the process, he put a seal of the impurity that was the essence of the evil empire. That’s the reason why it starts off with the word Vayehi – bad. The impurity, the negative energy, continued into the nation of Israel. Most of the Jews who left Egypt died in the desert. It was only the next generation that entered the Promised Land.

When we say YETZIAT MITZRAYIM, that means that Egypt should go out of you, the impurity shall depart. We should be free and clear of the impurities of that evil empire and we shall be the pure souls that will achieve greatness as the chosen Jewish people.

In this week’s parsha, Parshat B’Shalach, the Jews left Egypt in a hurry. The Egyptians were close behind them when they reached a dead-end. Or so it seemed. There was water ahead of them. Nachshon Ben Aminadav did not hesitate. He jumped into the deep water of the Yardein and the water split creating a path for them to cross. In last week’s Parsha, Parshat Bo, the Jews were commanded to eat the Karban Pesach dressed and ready with their sticks in their hands so that they can leave Egypt immediately. They did not even wait for their bread to rise. They took the dough with them on their backs. Why all the rush?

In Judaism a person is taught to do things with calmness and clarity.  One should not hurry into things. In this case, when they were leaving Egypt they are told to rush. We learn from here that we should do all mundane things slowly with clarity and thought, but when it comes to a Mitzvah, a good deed, one must immediately rush to do it. Do not wait, do not think twice.

When the disciples of the Kotzker Rebbe came to tell him the great news that a train was being built to Warsaw, the Rebbe was not impressed. “Your followers will no longer have to travel with horse and buggy. They will have a much shorter trip.” The Kotzker Rebbe answered, “What’s the big deal? Must we always be in a rush?”

The only time one must hurry is to do Mitzvot. Today we live a rush society. Everything can be achieved, received or sent immediately. This often does not allow us to think clearly. If you walk in the streets you will see everyone is in a hurry.

One must do a mitzvah quickly as if running away from a burning fire. But we must also make sure that we do not just start the Mitzvah, we must complete it.

The Chazon Ish asked one of his disciples of go from Bnei Brak to Yerushalayim to help another Jew. “No problem, tomorrow I have a wedding in Yerushalayim.” The Chazon Ish berated him and said, “You must not put off helping another Jew. You must immediately rush to do a mitzvah. Your wedding tomorrow has nothing to do with it.”

There is much that can be accomplished if one does Mitzvot with speed. Reb Meir Shapiro (founder of the world-wide Daf Yomi) founded the great Yeshiva, Yeshivat Chachmei Lublin. The students wanted to do something in honor of Rabbi Shapiro’s birthday. Reb Meir requested that they try to make a Siyum Hashas (finish learning all of Shas) in one day. They divided the entire Shas among all 250 students. Each student took as much as he felt he could accomplish. One boy, Daniel, took the entire tractate of Baba Batra. When evening came they looked for Daniel. He had not attended dinner, nor did he participate in any activities. Daniel was located in his dorm room finishing up the last few lines of Baba Batra. We see from here how much one can accomplish with an enthusiastic rush into Torah learning and Mitzvot.

It was an hour before Shabbat when the Brisker Rav summoned Reb Menachem Puresh, a well-known writer. Reb Menachem hurried to the home of the Brisker Rav. “Can you please write up a nice letter asking people for their assistance in helping an unfortunate Talmid Chacham (learned man). Reb Menachem took to the task of the Brisker Rav but could not help but wonder what the urgency was. Couldn’t it wait till after the holy Shabbat? Upon completion he asked the Rav why the letter had to be written immediately. His response was, “One does not put off doing a Mitzvah. Do we know what tomorrow will bring? Can we be sure that if we put off doing a Mitzvah we will not lose the opportunity to do the good deed?”
What have we learned today?
What are some examples of when the Jews rushed before they left Egypt? They were told to eat the Korban Pesach when they were all prepared to leave. They should even have their walking sticks in their hands. They did not have time to bake their bread. They ended up taking it with them and it turned into Matzah from the heat. We also see this with Nachshon Ben Aminadav. He did not wait; he immediately jumped into the water and merited having the water split so that the Jews could safely cross over.

When is one supposed to hurry and when must one remain calm and do things at a slower pace? One must rush to do Mitzvot. Do not delay. Do not wait to think it through. Don’t put off doing a good deed for a more convenient time. At all other times one should practice doing things at a much slower pace. One is told to think before he speaks or acts.

Mr. and Mrs. Peter Pinkhasov – Mazal Tov on the birth of a baby girl.

Rabbi and Rebetzin Gedalia Fogel, MAZAL TOV! upon the bar mitzvah of their son Shimon

Mr. and Mrs. Michael Gad hatzlacha to all.

Mr. and Mrs. Rafi Fouzailoff for peace and unity in the world especially among our Jewish nation

Mr. David Bodenhiem in loving memory of his father Naftali ben Avraham MENUCHATO BEH GAN EDEN

Mr. and Mrs. Rafael Innoyatov for the health, parnasa, and hatzlaha to Rafael ben Yehuda, Gavriel ben Yehuda, Yehuda ben Avraam, and entire Innoyatov family and all of klal Israel.

Mr. and Mrs. Mordechay and Ricky Hafesov in honor of their son Gavriel upon his bar mitzvah MAZAL TOV!

Kimyagarov family David, Rachamim,Shmuel and all the grandchildren in loving memory of their Mother the ESHET CHAIL Raya bat Frecha

Mr. and Mrs. Joey Alibayof in loving memory of his mother Nurit Zulecha bat Malka and refuah shelema to his father Shmuel Naaman ben Yael

Dr. and Mrs. Arkadiy Izrailov in loving memory of his father Emanuel ben Chusni MENUCHATO BEH GAN EDEN

Mr. and Mrs. Peter Murdakhayev in loving memory of his father Baruchai ben Berucha and Refael ben Beitya MENUCHATAM BEH GAN EDEN

The Matmon family would like to wish a happy birthday to Yakoby Matmon AD MEAH VEH ESRIM!! and it should be full of MITZVOT!!

Anonymous

REFUAH SHELEMA

Shoshana Roza bat Ester

Shura Yoshua bat Chusni

Frumit bat Esther Malka

Yissachar dov ben Tzipora Faiga

Nissim ben Rachel

“I DON’T WANT TO OFFEND YOUR-MAJESTY, YOUR-HIGHNESS, BUT YOUR FIRST BORN BOYS WILL DIETONIGHT” said Moshe to Pharaoh.

That’s a weird way to address a king: respect and a fist in the mouth!  Before the tenth plague, Moshe informs Pharaoh that all of his servants will be looking for Moshe begging him to stop the plague. Turns out, it was actually Pharaoh himself who, in the middle of the night, in pajamas, went door to door trying to find Moshe to beg that he and the Israelites should leave.

Moshe was very accurate and meticulous when speaking to Pharaoh. If so, why wasn’t he more accurate by proclaiming that indeed it would be Pharaoh himself who will be parading in his nightly attire seeking him?

Moshe acted properly in treating the king with respect and not hurting an authoritative figure. By pointing a finger at Pharaoh and telling him “this will happen to you” is a gross lack of respect.

RESPECT?!-EXCUSE ME CHABIBI! Pharaoh was a RASHA! He tortured and enslaved the Jews; he ordered the execution of Jewish babies! You want to give this monster respect?! On the contrary, Pharaoh should be dragged around town and humiliated!!

However, the Torah is trying to teach us about respecting authority, any authority. There has to be respect for the leaders, teachers and parents. This is a very hard and foreign concept for us Americans to fathom, as we live in a democratic society where every time a politician slips, we scream “throw the bum out”!

The National Rifle Association has taken an unfathomable position after the Newtown tragedy, in which twenty six people, mostly children, were killed; they are in favor of guns. Truth be told, the NRA represents the epitome of democracy. The NRA was created as the result of the second amendment which permitted guns to be possessed. This was to ensure that no government will turn tyranny; hence there should be an armed militia accessible, just in case.  Initially, this seems very appropriate. However, although there are plenty of positives to a democratic system, all of them are at the expense of the watering down of respect for authoritative figures.

The Torah wants to emphasize the importance of having respect for authority; a king, a president, no matter how much the late show hosts poke fun of them. They represent the people and they enforce order in society. G-d loves an orderly society, even at the expense of believing in Him.

First Portion: * Even Pharaoh’s advisers suggested that he release the Israelites, but he refused. Unfortunately, the advisers still followed his command. History often repeats itself; this is the first of many times where “they just followed orders” from their evil leader. One cannot do that; opposition groups should have arose if they thought Pharaoh was wrong; grass roots should have begun to make themselves known. However, they didn’t, and therefore the Egyptian nation as a whole was responsible for their actions, just as Pharaoh was.

* Moshe and Aharon threaten to bring another plague, locusts.

* Pharaoh’s response was to let just the men go, and leave the women and children. Moshe obviously refused, setting the stage for the locusts.

Second Portion: * Pharaoh runs to find Moshe to beg him to stop the plague, stating, “I have sinned to G-d”. Sounds sincere, no?! Ha! Only a short time later, Pharaoh returns to his stance of refusal to let them go.

* Moshe brought upon Egypt the next plague, darkness, through the command of G-d.

* Many of the Israelites who were not following in the way of G-d perished in this plague. The reason why G-d chose this particular plague is because He did not want the Egyptians to say, “We’re not the only ones being punished”. By the time the Egyptians arose from the darkness, those Jews were already buried.

Third Portion: * Pharaoh said to Moshe, “You can leave, but your flock and cattle shall remain”. Moshe retorted back, “We will leave with all we have”.

* G-d made it so that the Jews were able to take gold, silver, and clothing from the Egyptians. The Egyptians themselves honored the requests of the Israelites to “lend them” gold, silver etc.

Fourth Portion: * G-d informs Moshe of the last plague, death of the Egyptian firstborn children.

* G-d instructs Moshe and Aharon how to fulfill the first commandment of the Torah. G-d informs them starting with “This month, I will implement a calendar system”. The calendar is based on the moon and is regulated by the sun. The time span between one new moon and the next is 29 days, 12 hours, 44 minutes, and 3 ½ seconds. Since a month has to be composed of complete days, the months alternate between 29 and 30 days. So a 12-month year contains 354 days, as opposed to 365 days in a solar year. In order to make up the eleven day difference which, after many years, will cause a problem because Nissan, a spring month (Pesach has to be in the spring), will fall out in the winter. Therefore, the Torah instituted a leap year, which adds a 13th month (Adar ll) to the year, seven times every nineteen years. This will ensure that Pesach will fall out in the springtime each year.

* The Seder night of Pesach, which we still commemorate today, is a very powerful night because that was when G-d showed tremendous mercy on our ancestors many years ago. On that night, back then, we were instructed to perform the Pesach offering, which consists of roasting a lamb or sheep (these animals were sacred and were the Egyptian gods, by slaughtering them, it’s a slap in the face to the Egyptians). The blood from the offering was to be painted on the doorpost. While we were eating the Pesach offering in our homes, G-d skipped over our houses. Only the Egyptians were struck when He killed the firstborns.

* We are introduced in this portion as to how to perform our obligation on the holiday of Pesach.

Fifth Portion: * Interestingly, the Israelites were commanded not leave their homes on the night of the death of the firstborns of the Egyptians, “or else the angel of death will smite you too.”  One must ask, wasn’t it understood that G-d himself would kill the Egyptian firstborns? Still, the angel was specifically instructed to kill any Jews who left their homes. We learn an important lesson; one is not permitted to feel good in watching their enemy being tortured or killed. Although the Egyptians tortured the Jews, G-d still made sure not to let them see what was done to the Egyptians.

Sixth Portion: * Pharaoh ran out in his pajamas in the middle of the night to find Moshe and begged him to stop the plagues and to leave. He said the whole Jewish nation should leave.

*There were 600,000 men between the ages of 20 and 60 who left Egypt.

*In their haste, they left while the bread did not finish baking. This bread is called matzoh.

*The Jews were in exile 210 years.

Seventh Portion: * We conclude the Parsha with two passages, one is about the firstborn and the other is teaching the future generations. As we got prepared to leave Egypt, we were in essence graduating to a “nation” status. The narrative is directing us from slave status to a bright future where, now, the father of the household has a say and influence, and will be able to pass down the tradition of the gift that was given by G-d – the Torah.

Rashi, one of the main commentaries on the Torah, mentions that there were Jews who weren’t worthy of leaving Egypt and died during the plague of darkness. G-d didn’t want the Egyptians to say “you see, the Jews are also dying”. All the Jews who perished were buried during this plague.

Our Sages give us another reason for the darkness. The scripture mentions that the Egyptians were struck with darkness. Furthermore, the Passuk adds an extra statement that the Israelites had light. The commentaries explain that this particular darkness and light were very unusual.

We learned in Bereshit that G-d created light on the first day. Later on, the scripture again mentions that He created light on the fourth day. The Sages explain that the “first day light” was a magnificent spiritual light that was taken away and brought into the world for the righteous to seek it.

Just how is this light seen? Who has the privilege to see it?

Actually, one can see very clear and far with this hidden light.

When Yitzchak gave the bracha to Yaacov, who he thought was Eisav, he knew it was the right son because he smelled the apples of Gan Eden. He also envisioned two shining lights in the future, Yosef of Shisa and Yakum of Tzaroros.

When the enemies of the Jews desired to enter the Temple Mount, they declared “let a Jew enter first”. This Jew was Yosef of Shisa. They told Yosef that whatever you bring out of the Temple is yours. When he brought out the golden candelabra they told him, “it’s not fitting for a commoner to use this, enter again”. Realizing the magnitude of what he had just done, he refused. “Enough! I have angered my Creator once already” he cried. Consequentially, they killed him for disobeying.

Yakum was the nephew of R’ Yossi ben Yoezer. Once, he was riding a horse on Shabbat when he came across his uncle who was being carried on a horse on his way to the gallows. He exclaimed: “Look at the horse that my master  let me ride and look at the horse your master let you ride, I am indulging in sin and am fortunate in my lot, while you are engaged in Torah all your life and will probably be hanged”. R’ Yossi replied: “If this is the lot of those who anger G-d, how much more is the reward of those that do his will?” Countered Yakum: “Has anyone done his will more than you?” R’ Yossi replied: “If this is how G-d acts towards those that do his will, how much more so to those who anger him!”

The impact of this reply entered his heart like a serpent’s venom. Where then he went and killed himself.

Yakum had watched his uncle being led to his execution without displaying the slightest bit of compassion. On the contrary, he mocked him. Still, in the darkness that enveloped Yakum, R’ Yossi’s words made him see the light. The same is true of Yosef of Shisa. The sages say that they both entered Gan Eden for realizing and connecting to G-d at their last moments in this world.

Why are these two people the ones that Yitzchak envisioned when he gave the brachot to Yaacov, aren’t there greater Tzadikim and martyrs in our history?

The answer is that Yitzchak saw that even the worst of the worst have potential to see the light. Because of these future descendants, he gave the Brachot to Yaacov.

What happens when one looks straight at the sun? It blinds you. This is what happened to the Egyptians and to the Jews who didn’t survive. G-d said, “I’d rather blind and kill them with the spiritual light than with other plagues”. It seems like the darkness was the glare of the hidden light that can only be seen and benefited by the righteous. However, it’s detrimental to the unworthy.

We have to strengthen the light and minimize the darkness, the glare, the confusion. This can only be accomplished by putting value in the Torah. The Torah is written on parchment which in Hebrew is called OR with the letter AIN. OR is also called light when spelled with an ALEF. One can transform the darkness of this world into a bright light and have a clear vision straight to the heavens.

How Pharaoh could not let the Jews out sooner?

I’m sure he comprehended the awesome power of the Almighty. Even after seeing the first couple of Plagues one can figure out there’s somebody up there. One doesn’t need to be a rocket scientist to figure out that G-d is powerful. A few frogs on one’s plate and blood in their beer mug would be pretty convincing. However Pharaoh chose to go the distance, ten plaques.

Who did he think he was Muhammad Ali?

One can easily relate to the powerful little King. (He was reportedly very short). Today our news is full of people like him. We’ve seen Lance Armstrong, the cyclist who lied for many years about taking performance enhancing drugs. He finally admitted it on the Oprah Winfrey show.

Ironically he was on the Larry King Show, a prominent talk show host, a number of years ago and got angry, unequivocally denying and mocking his accusers. Here he is years later admitting his guilt.

How can one face people after denying so convincingly? That’s embarrassing.

One of the greatest catchers in the game of Baseball was not elected into the Baseball Hall of Fame because he is suspected of using performance enhanced drugs. The writers, by not electing him,(the writers vote for players) indirectly accused him of taking the drugs. Piazza has not spoken or showed any protest in their decision not to induct him.

The Talmud teaches us in Tractate Ketubot-Silence is similar to admission-SHTEEKAH K’EHODA-AH.

All three of the individuals that we’ve discussed above have held powerful, pressurized, and prominent positions. It is not easy to let go of these powerful positions.

King Saul was known for his modesty. In fact when he was to be anointed as king, he hid to avoid being chosen as King.

Saul sinned by not killing the entire nation of Amalek. He was punished for that and lost his Kingship. When the prophet Samuel told him that he would no longer be King he requested to be King for a little longer because he felt so bad about losing the power.

At the end Pharaoh eventually admitted that G-d was great as we read every day in the famous song Az Yasheer….”Me Chamocha …..Me Kmocha …” The commentators state that the reason the first Chamocha is with a Chaf and the second with a Kaf is because Pharaoh was drowning as he stated “Who is like you … G-d …”It took ten plagues, the splitting of the sea and then the waters returning for Pharaoh to finally admit that G-d was the greatest and most powerful.

We are called Jews (Yehudeem) because of Yehudah. Yehudah had the important trait of admission. When Tamar sent over his staff, he admitted that he was wrong. He embarrassed himself by doing so, but he admitted to the truth.

It is very difficult to relinquish power. Power is very enticing and addicting. Once someone has tasted it, he does not want to give it up. However, we must always remember that, there are certain things which are more important than power. The truth and admitting to one’s faults are seen by G-d as the more important traits. In fact it is from the tribe of Judah that all Kings after Saul are descended from.

In this week’s parsha, Parshat Bo, we continue to see the great Emunah, trust in Hashem that the Jews had. Pharaoh and his people still did not trust in Hashem, even after seeing the first nine Makot. From where do we see this? Hashem told Moshe Rabbeinu to warn Pharaoh that he will bring Makot B’Chorot. He should warn Pharaoh that at 12:00 midnight Hashem will strike every single household in Egypt. He will kill their firstborn. However, when Moshe told Pharaoh he said “at around 12:00, Hashem will bring Makot B’Chorot.” Why did he say “around 12:00”?  Moshe Rabbeinu knew that the Egyptians still did not fully believe in Hashem and if their clocks strike 12:00 and their first born was not yet dead then they will call him a liar. Of course Hashem performed this plague exactly 12:00 midnight, but Moshe was afraid that their clocks may be a minute or two off.

On the other hand, the contrast is clearly seen with the Emunah, belief that the Jews had. They so strongly believed that they were willing to do, with Mesirat Nefesh, what Hashem had commanded them. Hashem told the Jews to slaughter and roast a sheep. This meant that they would slaughter and roast the very God of the Egyptians, the sheep. And yet they did not hesitate. They did just that. Hashem skipped over their houses and they were not affected by Makot B’Chorot.

Reb Moshe Leib Sassover was traveling through the woods when he was captured by a group of bandits. They were about to kill him. He pleaded with them and they relented on the condition that Reb Moshe Leib teaches a young child that was with them, the chief’s son. Reb Moshe Leib Sassover sat with this child and proceeded to teach him, but the young lad did not grasp what he was being taught. Each time the youngster would receive a severe beating. The Rabbi noticed that the child did not flinch or cry while being beaten. “How is it that you can receive such lashings and do not cry out in pain?” “I think of three things at the time I’m being whipped. The first thing I must remember is that it is my father who is hitting me. He must surely be doing this out of love. The second is that I always tell myself this must be the last beating that I will receive. And thirdly, how long can this go on? This situation will not be forever. If I have these three things in mind I don’t feel the pain so immensely.” Reb Moshe Leib Sassover repeated this story. “We must remember the great lesson that this young boy taught us. When all seems terribly hard and frustrating we must remember that it is all orchestrated by our Father in Heaven. And he is putting us in this situation out of love. And we should believe that this will be the last hardship and Hashem will surely bring Moshiach speedily in our days.

The Jews were greatly rewarded for their belief in Hashem. They left Egypt with all the valuables and precious possessions of the Egyptians.

Reb Moshe Friedman opened a Gemach, a free loan society, to be able to help other Jews in need. He saw that the economic situation in Eretz Yisrael, where he lived, was very difficult. But the amount of money that he had was not enough. There were some that he had to turn down, due to lack of funds. Reb Moshe traveled to America to collect money for his Gemach. He hired David to drive him around. “You can try to go to Mr. Crassberg. He is extremely wealthy but practically impossible to reach. There are only few that were lucky enough to get a donation from him. Actually, it’s probably a waste of time.” “Drive me to his home immediately. I must do my utmost to help my fellow Jews.” replied Rabbi Friedman.  They arrived shortly at the beautiful estate of Mr. Crassberg. They gently pressed the ringer at the gate’s entrance. “Whom may I say is here?” “Moshe Friedman.” They were escorted into the mansion and treated with great dignity. “Serve cake and fruit, and I will be with him momentarily. Moshe Friedman was seated on the most elegant sofa. He did not have to wait long. Mr. Crassberg entered. “Oh, you’re Moshe Friedman. I’ve actually been expecting a Mr. Moshe Friedman, a contractor with whom I am to close on a big deal. But since you’re already here, tell me what can I do for you?” Reb Moshe Friedman told Mr. Crassberg all about his gemach. Mr. Crassberg took out his checkbook and wrote out a check for $150,000! When Reb Moshe returned to the car he announced to his driver. “When one truly believes then Hashem truly helps.”

A small congregation had a flood in their local synagogue. As a result they had to do major construction. Aharon, the manager, took out the Sefer Torah from the ark before the construction and brought it to the scribes, Reb Yosef and Reb Shlomo. They carefully checked the Sefer Torah and saw that there were many mistakes. It was approximately $10,000 to fix. “The synagogue does not have the funds now. We will use it as is.” said Aharon. “If there is even one error in the Sefer Torah it may not be used.” Reb Yosef replied. “How can we allow the shul to use such a Torah?” Reb Shlomo and Reb Yosef decided to do the corrections without any pay. “Hashem will surely help us.”

After painstakingly and meticulously correcting all the errors, Reb Yosef and his partner, Reb Shlomo joyously traveled to this small town. On the way, they stopped in a cemetery to use the restroom. An officer came over to them and asked to see their license and registration. Not knowing what they did wrong, they nervously handed the documents over to the officer. “Okay, you may go.”

Two months later they received a court order from the police officer commanding them to come down to the precinct near the cemetery. They had no choice but to go. “There was a wealthy (non-jew) man that died. He had no close relatives. He instructed that his wealth be divided among all those that attend his funeral. And you two were there at the time.” They received $62,000. If one has Emunah, belief, Hashem helps.

What have we learned today?

What do we learn from this week’s Parsha? Emunah is a fundamental part of Judaism. When one believes, he will always gain. He will often see clearly that Hashem has helped him.

Why do we mention Yetziat Mitzrayim in our daily prayers? Yetziat Mitzrayim, our redemption from Egypt, is mentioned in our prayers since it is a clear example of something that strengthens our Emunah, belief in Hashem. The Plagues and the rest of the miracles that Hashem performed for us clearly demonstrate who runs the show. We must remember to have Emunah at all times.

Kimyagarov family David, Rachamim,Shmuel and all the grandchildren in loving memory of their Mother the ESHET CHAIL Raya bat Frecha

Mr. and Mrs. Rafi Fouzailoff for peace and unity in the world especially among our Jewish nation

Mr. and Mrs. Michael Gad in loving memory Sason ben Yosef and Frecha Borochov MENUCHATO BEH GAN EDEN

Mr. and Mrs. Joe Gad in loving memory Sason ben Yosef and Frecha Borochov MENUCHATO BEH GAN EDEN

Mr. David Bodenhiem in loving memory of his father Naftali ben Avraham MENUCHATO BEH GAN EDEN

Anonymous May the brachot from upcoming TU BEESHVAT give briyut and parnasa throughout the year

Mr.and Mr Eddie Levi refuah shelema for all of klall Yisrael

Dr. and Mrs. Avraham Rambod for the gratitude, appreciation and hatzlacha to Rabbi Gedalia Fogel, and hatzlacha to all.

Mr.and Mrs Robert Eiss in loving memory of his mother Golda bat Maya and Chaim MENUCHATA BEH GAN EDEN

Dr. Joseph Blum wishing health and happiness to yours trully and all of the world

Mr.and Mrs. Michael Aharonoff wishing briyut,bracha,hatzlacha lehkol ha olam including yours trully

Anonymous

REFUAH SHELEMA

Shoshana Roza bat Ester

Shura Yoshua bat Chusni

Frumit bat Esther Malka

Yissachar dov ben Tzipora Faiga

Nissim ben Rachel

 First Portion: * Self preservation  for Jews in this great, big country is difficult!! How can we guarantee that our children will stay Jewish? How do we protect ourselves from being swept away by the western culture? The inter-marriage in the United States is at a staggering 60%. The illiteracy in basic Jewish knowledge is pathetic and unacceptable.

We all, every once in a while, have had the chance to reflect upon our lives, both the good times that we’ve had and the bad ones. It’s a real pleasure to remember the good and it’s quite important and healthy to try to consciously remember them often.

Human nature is such that G-d gave us the gift of forgetting and therefore those bad memories don’t resurface as often. We also learned that, as the result of the sin of Adam, there is never 100% pleasure; they’re always mixed with a degree of negativity. The same is true with the bad memories; they’re often mixed with some of the most pleasurable moments in life.  For example, I don’t have good high school memories. Nevertheless, the time I spent with my parents during that period was unforgettable.

However, recently, after conducting my early Shabbat morning meditation, I discovered surprisingly

pleasurable feeling I had even during those bad times of high school. It was a feeling of tremendous hope, although it never materialized, it had a certain excitement to it.

The Sages teach us (Midrash Raba Bereshit) that everything in life has a certain degree of hope, whether it be preventing hardship, getting help from the merits of our forefathers (a major and effective method of prayer),  the pursuit of pleasure of OLAM HABAH, etc. etc. This is the mindset of having a strong feeling of hope that “G-d will provide”.

The SHA’ARAI TESHUVA by Rabbeinu Yona discusses what happens after 120 years when we go up to the heavens to be judged. One of the questions we will be asked, aside from the question of if we learned our daily dosage of Torah, is if we had our daily dosage of hope!!. The Gemarah in Brachot quotes Rav Chanina who says that if one prayed to G-d and had no pleasure in doing so, he should pray again.

The Chida says that even if we’re not worthy of Mashiach coming, if we have the strong urgency of hope, we will merit his arrival.

It is crucial that when we recite the Amida three times daily, to have the feeling of hope in the BRACHA of ET SEMACH AVDECHA. When one reaches the words in that bracha of “KEE LEE SHUATCHA KEH VINU KOL HAYOM-for we HOPE for your salvation all the day”, he should capitalize on the opportunity.

Hope is an important feeling to have and is the essence of survival. It’s a positive energy and one that is vital to possess.

Pharaoh instructed his enforcers to make the men do traditional women’s tasks and the females doing what the males were accustomed in performing. By the time the end of the day arrived, both genders were psychologically exhausted. The chores of the day threw them off focus, off balance, and made them lose their identity; to the extent they were unable to verbalize their feelings.

The plan of the Egyptian caused Jews to be scarred where they were labeled as unworthy to enter Israel because of their slave mentality. It was only their children who were cleansed in the desert who were allowed to enter the Promised Land.

Obviously, they were unprepared for the role reversal, for if they were, maybe it would be an entire different ball game.

Similarly today, there is a change in the traditional gender jobs. Plus, there is a slow shift where the traditional male breadwinner has also changed. Women, in some homes, now bring home the bacon…ooops I mean the brisket. Men were not made to stay home and women prefer to be at home at least for some of the time.

Both men and women whom have fallen into this predicament must have strong character to find respect in themselves and their spouses. It’s not easy; one should know they are both in good company. One has to have strong self-esteem to withstand any criticism. One of the major factors in saving marriages in these situations is falling into the traditional male, female religious role. Men make kiddush, hamotzi, and learn traditional male scriptures, while women do the same by lighting candles, etc. This will enable the genders to fall back on the things that are most natural.

Making adjustments is an art. It says G-d doesn’t create a problem without the remedy. We have to be aware of the changes in society; one has to lower their pride for the sake of the family and be aware that changes are inevitable.

In this week’s parsha, Parshat Shemot, we learn the very important concept that through the tzarah (tragedy), comes the yeshua, salvation. Pharaoh commanded that all Jewish boys be thrown into the Nile River. Moshe Rabbeinu was put into a box in the water and Pharaoh’s daughter, Batya, found him and took him home with her to the royal palace. That was how Moshe Rabbeinu was able to have influence on Pharaoh and was eventually able to redeem the Jews from Mitzrayim. Moshe Rabbeinu pleaded on behalf of his Jewish brethren and said to Pharaoh, “The Jews are working too hard.” Pharoah then answered, “Oh, you say they’re working too hard. You’ll see what hard work means!” And he commanded that the Jews make their own cement and carry very heavy bricks. This seems like only bad came out of this. But this was not so. As a result of this hard labor, Pharaoh allowed the Jews to shorten their workday. They were able to join their families earlier in the day. Previously when their work was not as strenuous, their workday was very long.

A prime example of this is the story of Purim. When King Achashveirosh chose Esther as his queen this seemed to be the worst scenario. But it was only through this that Esther was able to save the Jews from the wicked Haman.

In the time of the Bais Hamikdash, the Holy Temple, when one spoke Lashon Hara, evil words against someone else, they received a negah, spot on the wall (clothing or person themselves). When there was a spot on the wall the person had to knock it out. Often they would find a treasure that the Roman’s had hidden in the walls. So this spot turned out to be a savior for them. Through the bad came out good.

Even today, if we look, we can see that many times Hashem brings about the good from what seems bad.  Ruth was an artist. She drew beautiful pictures and paintings. One day she awoke to find a pain in her hand. At first she ignored it, but as the days went on the arthritis got worse and worse. She drew and painted with throbbing pain in her right hand. She could barely lift her hand to her head. She made up her mind that she would have it checked out. Before she got a chance to make the phone call, Ruth tripped on the steps in her home and fell. She felt excruciating pain in her right hand. She broke her hand and needed surgery. “What will be with my paintings? If I thought it was bad before, what will be now?” Ruth slowly recovered from her surgery and she miraculously felt completely cured. The arthritis pain she had before the fall was completely gone.  Ruth was able to continue her beautiful artwork.

Hurricane Sandy left many without electricity. But one of the main concerns was the Hospitals. NYU Medical Center was without electricity and the patients had to be carefully transferred to nearby hospitals.  Pearl lay in the ICU of NYU. She had cancer and there seemed to be no cure for her. They were just observing her and hoping for the best. When the electricity was down, Pearl was transferred to a different hospital. There they looked over Pearl’s records and were astounded. This woman lay in the ICU with no chance at all? They had a surgeon that was willing to try to operate on Pearl. He did just that and Pearl was given a second chance. Shortly after the operation Pearl was transferred to the recovery room and today she is home on her own two feet. I don’t think anyone thought there was any good to the outage in NYU.

When the winds were howling and the rain was coming down, we watched from our windows the trees swaying back and forth. There were many trees that fell in the storm, but did we think for a moment about the chesed, the kindness of Hashem. Hashem created Hurricane Sandy so that people would stay indoors. They would not be hurt when trees in their neighborhood fell. These trees obviously were not strong. They could have fallen on an ordinary day when there were many pedestrians out. Hashem wanted to protect us so he created a storm that would confine people to their homes.

What have we learned today?

Where in past generations do we see that the redemption came about through something that seemed like a tragedy?

Moshe Rabbeinu grew up in the Pharaoh’s palace. Esther HaMalka was sure that it was a curse that she was forced to be Achashveirosh’s wife but was the one that was able to redeem all the Jews from Haman.

How can we strengthen our Emunah, belief in Hashem, in a time of tragedy or strife?

If one finds himself in hard times, he can wallow in sorrow, or he can strengthen himself in belief that this hardship may be a pathway to his salvation.