 The great Avraham, our forefather, was extremely charismatic and one whose kindness to others was widely known. He was labeled G-d’s servant. He had a son, Yitzchak, who, like his father, had a very hard time having kids. The Torah describes Yitzchak praying in one corner and his wife Rivka praying in the other corner. We read in the Torah “G-d answered him”. Rashi, who is one of the main commentaries on the Torah, asks why was Yitzchak’s prayers answered over Rivka’s? He answers, Yitzchak is a tzadik the son of a tzadik while Rivka is a tzadaket the daughter of a rasha.
The Taz, who was one of the leading lawmakers, concludes from the above passage that if there are two people who want to go up to the bima to be a chazzan, (one who leads the prayer), one comes from a good family background, while the other fellow comes from a not-so-good family background. Even though they are both shomer mitzvot, religious (Shabbat observant), equal in good character, nevertheless because the father of one of them is non-observant, the tzadik ben tzadik is picked. This is the understanding we derive from Rashi. “However”, the Taz continues “I don’t hold that way. We know, it’s common knowledge.” A person who is a Ba’al Teshuva – a person who becomes observant (keeping Shabbat, Kosher, etc.) is on a higher level than the FFB – frum (religious) from birth. The reason is because it’s harder for him to keep Shabbat and not turn on the lights or turn on the TV and watch a ballgame because he’s accustomed to it. It’s probably difficult to give up the non-kosher food, as well. To break away from those pleasures takes a lot of courage. G-d is well aware of the challenges the BT has and is overcoming . He therefore, puts him and his prayers above the rest. For a FFB, to turn on the TV on Shabbat is not even on the radar gun. He was trained since childhood not to turn on the lights on Shabbat.
This argument is divided among the Sages throughout the generations.
Let’s examine briefly the power of prayer:
There was a study taken and published in the New York Times a number of years ago, that people who pray regularly are less likely to get depressed. They are more motivated to do everyday life activities; they’re psychologically uplifted. So it seems like prayer is a tool to increase energy. Does prayer really work? Can it change destiny?
We see from the most important part of our history that prayer had an enormous impact. We were slaves in Egypt and destined to be there for four hundred years. “G-d heard their moaning.” As a result of hearing their prayer, their anguish, G-d let them out after only 210 years.
What happens when one prays for a sick person and he dies?
The hardest thing for a human to realize is that the last word is G-d’s. It’s His world, not ours.
The Chovot Halevavot says the very act of prayer elevates and transforms us where we are no longer the same individual we were before. So if there is a heavenly decree against a person, it could very well be annulled through prayer. Since he has been transformed through prayer, he is no longer the same person against whom the original decree has been issued. This is what Moshe tried to do in this week’s Parsha; however again, the last word is G-d’s.
Rabbi Bunim was once asked, how can a person who does not wear Tefillin, desecrates the Shabbat, and eats non-kosher, be wealthy, and generally successful? He answered, this is the curse of the snake who is cursed more than all the cattle and beast. “On your stomach, you shall go and eat dust all the days of your life.” We know dust is not tasty, but plentiful; it’s always accessible. Seemingly, G-d blessed the snake and did not curse him. However, a human has to work by the sweat of his brow and have childbirth pains; now that’s punishment.
The predicament means it forces him to pray, bond, and get close to G-d. In fact, it’s a big sin when man is in a crisis and doesn’t pray to his maker. The snake, who is provided all its necessities, has no connection with G-d and does not need to communicate. This is the biggest curse anyone can receive.
After agreeing to marry Yitzchak, and as she was being escorted to the house of Avraham, the scripture says “She saw Yitzchak for the very first time and she fell off the camel.” Rashi commented he was praying Mincha. R’ Eli Mansour quotes the Netziv of Veloshin who says, “She was awed at the intensity of him praying.” From that moment on, she developed a fear of her husband, Yitzchak, that remained for the rest of her life. A fear that stemmed from the intensity of prayer; that through this prayer they got their children, Yaacov and Eisav.
So perhaps, it’s not the background of a person – but the individual – who can make a difference. |
