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This article was constructed with the help of either writings, lectures or shiurim of Rabbi’s Yissachar Frand, Akiva Grunblatt-Rosh Yeshiva Chaffetz Chaim, Pinchas Winston, Asher Hurzberg, Yitzchak Ginsberg and Dr. Abba Goldman
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  If only Jews, over the course of history, would embrace their culture like they have done with others, they would have been unstoppable. However, they often pledge allegiance to the flag of blah- blah- blah and as a result abandon their own culture leading many of our own to relinquish, their religion. Then, what follows is big time trouble…….It seems like we never learn our lesson.
The Greeks laid out a not yet Chanukah present:
* The Greeks decreed that they would eradicate: 1) Shabbat, 2) Brit Mila, and 3) Rosh Chodesh from the Jewish faith.
* I can understand Brit Milah and Shabbat, the pillars of Jewish faith, but how did Rosh Chodesh make the top three lists. The Greeks were an intelligent society, a super power and if they choose their battles and strategy a certain way, one can bet their bottom dollar that they knew what they were doing. Why then, did they believe that Rosh Chodesh was essential in destroying the spirit of the Jews?
*We are judged on every Rosh Chodesh; it’s similar to Rosh Hashana; it’s a renewal. In the recitation of the Ya’aleh V’yavo which is said on Rosh Chodesh there are similar references like we recite in our Rosh Hashana prayers to Zachor- remember, which a primary component in our pursuit for forgiveness is.
*Did you know the Bnei Yissaschar comments that Chanukah is unique among the Jewish holidays in that it is the only holiday that spans two months (Kislev and Tevet). This means that Chanukah always contains a ‘Rosh Chodesh’ [First day of the Month] within it. Why is that?
 We always try to find some similarities to the weekly parsha. Strangely? We discovered in this week’s parsha – Miketz something very unique. The Parsha ends but the story doesn’t. It is the only time where one parsha doesn’t finish its story line. A real cliffhanger!! We have to wait till next week to find out what happened to Yosef and his brothers. Tune in next week same bat time, same bat channel. Why the only cliffhanger in the Torah?
Firstly, let’s understand the significance of the candle lighting ceremony.
The lights of Chanukah are essential for it represents us. Candle lights are very spiritual. The soul derives joy from the candle’s light, whether dead or alive. As the verse states, “The light of the righteous will rejoice.” How come? The soul is made up of divine light, and it is natural to delight in something that is of a similar makeup. This is the case even though the candle generates mere physical light, whereas the soul’s light is spiritual. For this reason there are special segulot where if one looks at the candles after the brachot they will merit tremendous blessings.
We have said that Chanukah is unique in having a Rosh Chodesh in between. Interestingly, Rosh Chodesh occurs when the moon is not seen; however, we know it’s there. On a similar vein – a Neshama-soul is never distinguished as well. Even though we don’t see it, it only needs to be rekindled for the soul is eternal. Rosh Chodesh implies renewal (of the moon and of the month). This is the theme of Chanukah — the renewal of the spirit of the Jews.
The Jewish people are compared to the moon — sometimes their fate seems to darken and fade away but we are always confident that it will be renewed in the future. This too is a pattern that sometimes reflects our relationship with the Almighty. There are ups and downs. There are peaks and valleys. It waxes and it wanes. Rosh Chodesh demonstrates that there can be renewal. There can be a new moon. The moon returns. It can get bigger.
 This is why Chanukah is connected with Rosh Chodesh. The whole theme of Chanukah is that the Jewish people’s relationship with G-d slackened; but then they came back and the relationship was fully renewed its previous level.
“By seeking to annul the observance of Rosh Chodesh, the Greeks sought to deprive the Jewish people of one of their greatest strengths – the ability to master time by determining the order of the Jewish calendar. The Jewish people, through the Sanhedrin, the Jewish High Court, enjoyed the unique prerogative of proclaiming the new moon and, consequently, the timing of all the festivals. It was this unique ability to master time that the Greeks sought to deny us.
When we bless the new moon, we are transforming a natural occurrence into something much more powerful. We are creating Kedusha, Holiness, in this material world, to create light from darkness. This was something the Greeks could never accept.
The ramifications of the Greek attempt to destroy Rosh Chodesh would have had a devastating effect on both the spiritual world as well as the everyday mundane life of not just of Jews, but in fact all of Humanity.
How? One may ask?
Chanukah always falls out on either our parsha Miketz or last week Vayeshev; sometimes it falls on both.
We open the parsha where Yosef has been in prison for two years since interpreting the SAR HAMASHKIM- head butler’s dream. Yosef said to the butler after being right on the money in successfully interpreting his dream, “please don’t forget to use your connections in getting me out”. Perhaps, the butler forgot about him or it just wasn’t time. In any case Yosef withered away in jail an additional twenty four months. G-d is in charge of the time clock and when “He is good and ready”, then, it will take place. Sometimes, we forget.
Anyone who tries to push off the moment will be pushed off by the moment. Anyone who is pushed off because of the moment, the moment will be pushed off for him. (Brochos 64a)
On an everyday level, this means don’t try to bring about desired results prematurely. As the Mishnah says:
Do not be contemptuous of any person, and don’t remove yourself from anything, for every person has his moment and everything has its place. (Pirkei Avos 4:2) which of course is rarely known to us in advance. Hence, it also says:
Many are the plans in a man’s heart, but it is G-d’s plan that prevails (Mishlei19:21). Patience is definitely a virtue, perhaps the most important one of all. It is amazing how far a little patience or impatience can go to change a moment, a life, lives, or even history. Usually, people are impatient when the moment calls for patience, but sometimes people can be too patient when the moment calls for a little impatience in order to put an early end to what eventually may become a disastrous situation. Everything is timing; even a joke has to be told at the right moment. The punch has to be delivered correctly or there’ll be a dead silence, every comedian’s nightmare.
A Rabbi took over a pulpit position in one of the New York’ communities. One of his congregants kept his store open on Shabbat. The Rabbi approached him and tried to reason that he should close up the shop arguing that there is no bracha -blessing from proceeds obtained on Shabbat. The congregant complained “it’s my busiest day”. After a few months, the Rabbi convinced the congregant that the bracha will come through the other days of the week. Finally, the congregant acquiesced. “Have Faith!!” the Rabbi smiled and said. Months passed by, and on every Friday the congregant would call and complain to the Rabbi that “I’m losing money!! I shouldn’t have listened to you”. Until, one day, the congregant approached the Rabbi and said “you know Rabbi; I received a huge order that made up for all those closed Saturdays”. The Rabbi said to the congregant “you see – it pays to have faith”. The congregant replied with an uncomfortable sigh of relief “yes, yes, G-d is great, however, He’s not very punctual”.
One has to ask: who owns time?
 There is a fascinating incident about the famous commentator on the Chumash, the Abarbanel. He was one of the biggest Rabbis of his time. He was also, surprisingly, the finance minister of one of the super power countries of the time, Spain.
We pray during the high holy days that “All of Israel is judged”. The question is asked, why the verse has to say “all of”. The verse would have been sufficient with “Israel is judged”. The Sages say that it’s coming to add the people who are deceased. How can that be – they have not done any mitzvoth? Once one passes away, he’s done!!
In the late 1400s, the Spanish Inquisition went into effect and the Jews were given the choice: leave, convert or die. Don Yitzchok Abarbanel packed his bags and left.
In his introduction to one of his books which he wrote later in his life, he says that he regrets ever taking public office. He felt that he could have spent his time learning and teaching Torah. “The reason I stayed in office was to pass legislation to make Jews comfortable while learning Torah and even that didn’t happen”. Well, his wish indeed did happen! It happened 500 years later, though. Abarbanel was the finance minister who was responsible for financing Christopher Columbus’s voyage to America. Apparently, Columbus could not get any financial support from Italy, however, Abarbanel and Spain believed in his cause. The Jews and Torah prospered in the United States. Every time a Jew opens up an Artscroll Gemara in Central Park, Abarbanel gets his percentage of the learning 500 years later! Perhaps, G-d’s not punctual….better late than never!
The sin of the Golden Calf is a sin of a lack of patience. The Jewish People were waiting for Moshe to descend from Mt. Sinai and they thought that his descent had been delayed, “And the people saw that Moshe was late in descending from the mountain and the people crowded around Aaron and said to him, ‘Rise and make a god for us.'” It certainly wasn’t easy to wait for so long. Immediately after the revelation at Mt. Sinai, Moshe ascended the mountain, entered the fog where G-d was, and left us down below in tense expectation. Another day and another day went by, forty days had already passed, and our patience snapped. How much longer could we wait? Even the sages stated (as Rashi quotes) that before his ascent Moshe had told them that he would not return for another forty days. Yet, forty days had already passed and there was no sign of life from Moshe. What would be?
Apparently, G-d wanted to put us to the test of patience.
This was not the first time that a lack of patience had led to tragedy; neither would it be the last. In fact, historical tragedies as a whole seem to be the result of impulsiveness, and if people would just wait a little longer, everything would look completely different.
 The first sin in the history of mankind stemmed from a lack of patience. If Adam and Eve had just waited a few more hours, until sunset on Friday evening, and the beginning of the first Shabbat, they would have been permitted to eat the fruit of the Tree of Knowledge. But, it isn’t easy to wait; such a succulent fruit that looks so tempting just asks us to eat it right away; especially when the snake nags us that “nothing will happen.”
Even King David was no exception. The sages state, “Bathsheva was predestined for David, but he ate her unripe [i.e., he took her prematurely].” Instead of waiting patiently for her to be ready for him, like a sweet ripe fruit, he snatched and “ate” her like an unripe fruit and the bitter results speak for themselves.
The Jewish people had a tombustial relationship with The Master of The Universe to say the least. Just in the dessert alone we read parsha after parsha how G-d is angry- Moshe pleads and begs for the Lord to forgive and the cycle begins again. Unfortunately, we -humans are not perfect and the seesaw relationship is all too common.
The Jewish people are compared to the moon — sometimes their fate seems to darken and fade away but we are always confident that it will be renewed in the future. This too is a pattern that sometimes reflects our relationship with the Almighty. There are ups and downs. There are peaks and valleys. It waxes and it wanes. Rosh Chodesh demonstrates that there can be renewal. There can be a new moon. The moon returns. It can get bigger.
This is why Chanukah is connected with Rosh Chodesh. The whole theme of Chanukah is that the Jewish people’s relationship with G-d slackened; but then they came back and the relationship was fully renewed its previous level. Just like the moon will reappear again, G-d will also shower us with happiness and joy. Nevertheless, that time will come when we hang on to our hats and have patience.
The Hebrew word for patience is “savlanut”, which also means “tolerance.” The same root gives rise to words that means “suffer” (sevel) and “burdens” (sivlot). We learn from this that patience is not a necessarily a pleasant experience. We should expect patience to be the hard work; we usually find it to be. That may mean enduring and tolerating, and the experience may even mean bearing a burden.
If we were dividing up the parshiyos, we would probably not end the parsha in the middle of a story. What is this — a series? “To find out what happened to Binyamin…” Miketz leaves us sitting on the edge of our seats, waiting in anticipation to know the end of the story. Why doesn’t the Torah tell us what happens?
 The answer is that the Torah is teaching us a very important lesson. There are sometimes in life we need to ‘wait until next week’. Sometimes we need to wait until next week and sometimes we need to wait until next year and sometimes we need to wait until the next life. Things do not always become abundantly clear, certainly not instantaneously. That is what this lesson is about. That is why the climax of the story of Yosef and his brothers does not end in Parshas Miketz as it logically should.
The Torah is sending us a message regarding how to deal with these types of troubles. The answer is that sometimes we have to wait to see how things will resolve
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