The new generation didn’t understand their elders; sounds familiar doesn’t it? The young were sick and tired of Rome, the occupiers, lording over them. The new blood developed a backbone; the cast of characters consisted of hotheads, Mafioso, zealots, and a few Rabbis. But in hindsight, it was very dangerous to be Mr. Macho Maccabee; it was the wrong time. Hillel, the great sage, warned the Jews to keep a low profile and let sleeping dogs lie. However, the Jews were divided into bitter rival factions and the friction between them was heard all the way in Rome. Each group portrayed the other as disloyal to the Roman Empire. The straw that broke the camel’s back was the Kamtza-Bar-Kamtza story. One of them received an invitation mistakenly meant for the other. So he came to the party thinking the host wants to reconcile their differences. When he arrived, the host was shocked to see him and ordered his butlers to kick him out. Trying to reason with the host was futile; he even offered to pay for half the party as long as he wouldn’t embarrass him so people shouldn’t see him being thrown out. The Rabbis attending, unfortunately, didn’t intervene. This was a tremendous mistake and a lesson to be learned, to save your fellow from uncomfortable situations. After being embarrassed by being kicked out, he went to the Roman authorities the next day with a vicious scream, where disloyalty was very apparent, against the Empire. The Romans had enough and the war began. Do we fight them or do we lay low? Every faction had their opinion – who was right? A bitter divide was apparent in the midst of our people.
Three wealthy Jews supplied grains to the brethren in the walled city of Jerusalem that would have lasted for twenty years. One of the bravado groups insisted that the whole nation fight even though there were sufficient numbers that were against such action. They forced their hand by destroying all the grain. “Ah ha, now you have to fight.” We, unfortunately know the disastrous result.
Not getting along and hatred was obviously the main reason of the destruction of the temple. I would like to bring out another valuable lesson from this tragic time.
A good number of years ago, a kashrut organization in collaboration with a mashgiach was certifying a restaurant kosher. The Mashgiach had various stores and restaurants under him. The Mashgiach, though, was a cocky guy; he had the “I know how to perform my job. I’m the best in the business,” attitude. The head of the kashrut organization was a no-nonsense, impatient, short-fused type. Both, though, were very sincere law-abiding religious pious Jews. The Mashgiach’s job was to report weekly to the kashrut organization. Although it’s a formal tedious procedure, however, the by-the-books kashrut chief expected it. However, the mashgiach didn’t follow the kashrut protocol and guidelines. The head of the kashrut organization would call him periodically for reports, but the Mashgiach didn’t comply. He didn’t even bother to relay the message, “I’m handling the situation, you’re in good hands. You have to assume I’m in the control booth; it’ll be okay”. The head chief was livid that the report was not on his desk or on his answering machine. “There must be something wrong. He’s either hiding something or not doing his job,” proclaimed the chief. He then removed the kashrut certificate from the restaurant claiming non-compliant; something was fishy.
Is there anything wrong with their behavior? Should he have filled out the silly report once a week? “Yes!” Should the kashrut chairman have a little bit more tolerance? “Yes.” All this is emet. However, there is another important factor and that is to realize and be aware of the ramification of their actions. The innocent store owner lost his certification, lost clientele after bouncing around from one fly by night hashgacha to another, and eventually lost his business.
Perhaps this is what the Jews in the Temple times were also guilty of. They didn’t foresee what their actions will bring; what the ramifications of their decisions would be. Was anybody thinking what would happen if they lost the war? What justification do they have to destroy the grain? This would have tired out the enemy for they would have to wait a very long time outside the fortress.
Seeing beyond the surface is vital for everyday life. When your wife or husband does or says something to hurt you, first, one should ask themselves “Did I do something to trigger her reaction?” If your kids starts to fight with each other or have a temper tantrum, the possibility exists maybe they’re hungry. One cannot react right away. If someone talks bad about you, one has to think first and ask is it a good idea to retaliate? What would be the ramifications if I do? Think of all the considerations before you react. One must think of the bigger picture of what might happen; what it would cause. We should try to see the other side. If we are able to see the consequences, we will avoid a lot of headaches in our lives and the lives of others.
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