CHAMETZ- AN INTRODUCTION
What is chametz? To begin, let’s introduce SEOR- leaven, which is an ingredient used in making bread which creates the pores one sees in bread loaves. Leavening agents spread throughout the dough by releasing gases that causes the entire batch of dough to rise.
A leavened product is called CHAMETZ. The Torah describes SEOR as being a lump of old dough which was left to reach a high level of fermentation called yeast. When a peace of yeast is kneaded together with a mixture of flour and water, it accelerates the rising process and creates chametz. Today’s yeast is SEOR. So, is chametz the same as SEOR? Well, Chametz is edible, while seor is not.
The Torah declares that no chametz shall be eaten for a full seven days starting from the 15th of Nissan through the 22nd of Nissan (Shemot 12:15-18, 34:18)
Enough of biology, what is the Torah’s perspective about chametz?
Enough of biology, what is the Torah’s perspective about chametz?
Chametz, we believe, is considered an evil force. Its task is to manipulate the purer element. Similar to the lump of leaven in the batch of dough. Chametz is the evil in us. The bad traits including pride, desire, lust etc. are chametz. Therefore, we eradicate it, every speck and crumb, from our midst during the eight days of Pesach.
The prohibition of chametz is not limited to the holiday Pesach. It was also banned from the meal offering -the Mincha
IF CHAMETZ IS SO BAD, WHY DON’T WE BAN IT ALL YEAR?
It seems like we have tremendous respect for bread, especially on Shabbat. We even cover the bread so we shouldn’t hurt its feelings, since the kiddush on the wine is recited first. Some have the custom that if they see bread on the street, they turn it over if it’s upside-down and move it gently to the side. If bread was so evil why do we give it such respect?
We have to be aware of a few points in order to understand the answer. Firstly, the power of the Seder night is such that, without much effort, we can accelerate to the 49th level of kedusha. Once achieved, we have the ability to request from G-d whatever we desire. The high spirituality, although diminishes over the Yom Tov, is still powerful throughout the eight days. Secondly, it’s funny how things are. Against our will we are brought down to this world. (Some say that this is why the baby cries at the brit; he doesn’t want to be in this world. Similarly, when a person dies, the relatives cry, however the soul, is happy). Why in actuality doesn’t the soul want to come down to this world? Simple. It is because he has to co-exist with the lowly body. Therefore, his spirituality is limited.
So we are presented with a quandrary, we don’t want any physical motivations, but still we are told that “chametz” -our bad traits, are not always prohibited? To resolve this. we must realize that indeed chametz has a time and place as well. In order for humans to function, one needs both the spiritual and the physical. Humans cannot function without the chametz, our evil side. Therefore, G-d said refrain from chametz for seven days and that will be sufficient for the whole year. These are the seven days from 15 Nissan to 22 Nissan when G-d displays a special kindness towards us.
It is no coincidence that this auspicious time occurred when we were first redeemed and led out of our bondage. Hashem specifically granted us this time when we needed it the most to draw close to Him and ask for whatever our heart desires.
So we see that although, yes, “chametz” is inherently bad and must be eradicated, we unfortunately are faced with the reality that we cannot survive without it. Therefore, chametz is only prohibited for one one week period throughout the year, for the duration, we need the chametz.
Interestingly, the only sacrifice that has chametz is the one offered on Shavuot, when we celebrate receiving the Torah. We are not concerned by the intrusion of the chametz as the tremendous infusion of Torah deems the chametz insignificant and will not influence us.