This article was constructed with the help of either writings, lectures or shiurim of Rabbi’s Chaim Wagner, Dr. Abba Goldman
The great man! G-d empowered him with the ability to build or destroy the world. Man has the ability physically as well as spiritually, using the tools given, to make use of G-d’s playground as he wishes. Of course, inevitably, he will have to answer for his actions but for now he’s a free bird.
There is one particular tool that’s very interesting and I’d like to illustrate with a story that actually happened. Unfortunately, it happens quite often. The names and places are changed to protect the privacy of the individuals involved.
Being single in the Jewish scene is very difficult. There is a lot of pressure in getting married and starting a family. Mazal is mazal, for some it’s easy to find “the one” and for some it’s not so easy. As an Orthodox Jew there is a degree of modesty that one has to adhere to and therefore he/she cannot, for the most part meet their mate anywhere. One goes on numerous blind dates. The credentials of the guy and girl are carefully checked before the two go out. It is rare that one meets his Eshet Chail walking up to her, with a drink in his hand, at a bar. The pick-up line, among the Orthodox is a lot less apparent than in the secular world. However its difficult, at times to stay idle and wait for the matchmaker or friend to call.
At one point, going to the Catskill Mountains for weekend Shabbatons at hotels was considered making an additional attempt. It makes the individual feel good that perhaps he’s making an effort, that perhaps he’s doing something!! The atmosphere, though, is very tense. People bottle up their emotions and try to put up a very happy face when going to a singles social gathering. There is much competition and a lot of hurtful feeling going around when what you perceive to be “the one you would spend a lifetime with” doesn’t agree with your sentiments. However, one cannot visibly display their inner pain. At times those feeling are displayed in a roundabout way.
Ruben and Lee were lounging around the hotel lobby on a Shabbat afternoon bored and a bit tired. They were surrounded by a few friends watching as other guests of the hotel, who were part of a singles Shabbaton, were entering and leaving when a familiar face, Sammy, entered the lobby.
As Sammy made his way and said his hello to the guys, he started to brag, as he usually does, about himself, about his business dealing the past week, and his good fortune he’s having over the weekend, Ruben glanced a smirk to Lee. Lee foresaw exactly what Ruben was going to do as he played along with him.
Ruben interrupted him and began to discuss a mutual friend who also approached the same girl as he did. “And did you know, Lee, they were talking for hours this afternoon” Ruben looked at Lee’s direction, as Lee nodded, yes. Lee, then, chimed in and, on a completely different topic, and said mockingly “and you know David said (a business maven in their circle of friends)” who ever bought the stock Three Star is going to take a bath”. They knew Sammy invested, heavily, in the stock. Ruben and Lee perhaps, perturbed by the weekend anxieties or by the annoyance of Sammy, cleverly and brilliantly engineered the fable story of the girl talking to the other friend as well as David’s prediction of the failed stock.
Ruben and Lee succeeded in accomplishing what they wanted, as Sammy exploded, made an ugly scene, and practically drew out, in a fit of rage, both the manager of the hotel and the program organizer to contain him.
Ruben and Lee knew Sammy had a short fuse; they knew what buttons to push. They were toying with him predicting and placing bets at what precise moment Sammy will lose it. After seeing this display, one is left to wonder are we wolves dressed up like sheep?
Man is made up of a four chemical makeup: fire, water, wind, and sand. Depending on each individual, the chemical makeup differs. If fire is dominant, then a person tendency’s is toward anger or toward pursuit of honor. When fire is lit, if one notices, it tends to go up; the same with a person who desires “kavod” – honor – if he receives just a slight compliment, his ego goes up, and up and away. If one tends to gravitate towards water, then he’s more prone to lusty bodily desires; that’s what’s on his mind. Wind is lightheadedness and sand is laziness and depression.We read in this week’s parsha about a Nazir – a person who takes a vow to separate oneself from material pleasures. The Nazir may not drink wine or cut his hair. The Nazir is also prohibited in defilement through contact with a dead body.
When we speak about a Nazir the first name that comes to mind is Shimshon the most famous of them all.
Shimshon’s parents’ prayers were answered and after many years, they had a baby boy. However, the messenger, an angel, informed Shimshon’s mother “The baby you will have cannot drink wine and cut his hair.” Shimshon had tremendous strength and the secret of his strength was his “nezerut” (refraining from wine and a good barber).
Shimshon had a tendency to gravitate towards non-Jewish women. His first wife was burned by the Jews’ bitter enemy – Philishtim. His second wife, Delila, also not Jewish, was beautiful and Shimshon was smitten by her. Why did she marry him? Well, he wasn’t exactly your typical Jewish accountant. He was strong and the Philishtim were scared of him.
Delila was genuinely a good person; however, as time went on, she got corrupted. The spies of the Philishtim came over to Delila and offered her tremendous wealth and status. Then after the first meeting went so well, the officers came up to her place. Delila was flattered; she received so much attention and “kavod”. They knew how to manipulate her. A good person can deteriorate. Some say she had an affair; others say she had an affair with the money, with the “kavod”. Delila was sold on being their spy and she went to work for the Philishtim. She was to find out the secret of her husband’s power. She tortured him, refraining from sexual relations unless he reveals his secret. She nagged him and at times crying, “You don’t love me.” Apparently, she knew how to manipulate him. It’s hard for a man to be blackmailed with having physical relations. However, he can overcome and be strong. There was one important factor in this relationship; he loved her more then she loved him and she knew it!Shimshon was a very holy and great man who was extremely sincere and loved G-d very much. One should never do what Shimshon did; he invited G-d to test his weakness. We tend to get all gung-ho about our religious level and sometimes we pray and say things that will haunt us later. Shimshon eventually revealed his secret and Delila quickly passed it on to the Philishtim contacts. Tragic ending to Shimshon.
At a banquet where all the major officers of the Philishtim army came to celebrate the capture of Shimshon who was chained to the great pillar at the banquet, Shimshon, whose eyes were gorged out, prayed one last time to G-d to forgive him and give him strength this one last time. G-d answered his prayer and with one thrust, he brought down the pillars and the building, and killed everyone, including himself.
Many lessons can be learned from the story of Shimshon and Delila but the one that’s greatly apparent is how manipulation was used to destroy a man. Furthermore the woman who destroyed Shimshon was manipulated herself. The manipulation tactic was aimed at their weakness and succeeded in exposing it.
However, manipulation can be positive. Aharon, Moshe’s brother was, famously known as, a man of peace, who deceived others in order to secure the “shalom” whether it be between husband and wife or friends. Manipulation, we see was a major and successful tool used by the greatest peacemaker of all time.
Interestingly, Yaakov, our forefather knew his future father-in-law, Lavan would try to manipulate him. So he devised a plan revealing to Rachel, the one he loved, secret signs as a precautionary measure just in case Lavan actually does switch Rachel with her sister Leah.
Indeed the switch took place and the next morning, low and behold, it’s Leah. However, we find that Leah wasn’t punished for deceiving and manipulating Yaakov. In fact, one can say it was admirable of her for going through with the charades. She didn’t want to marry a “rasha” like Eisav who she was destined for. So why does the verse say she was “senua”- hated by Yaakov? It was not manipulation at all. When Yaakov asked the next morning “why did you answer “yes” when I called Rachel’s name throughout the night” she responded rudely “I’m just following your example; when you received the “bracha” from your father, you answered deceitfully “I’m your oldest son – Eisav”. This is the reason why Yaakov became distant from Leah.
Manipulation is a way of life; it’s a tool that can be used to make people better or destroy them. Yes, it can reflect a lack of appreciation for another human being. One undermines another’s dignity. The manipulator gets his way in an underhanded manor. It shows a lack of respect. However, we mentioned briefly that Leah raised the issue how Yaakov and his mother, Rivka, conspired to manipulate Yitzchak, his father and that was crucial in the development of the Jewish people. Yitzchak, himself, later realized that he was wrong in favoring Eisav and believing he’s the chosen one.
Granted, in most cases it can lead to trouble, however, the Torah was made for people who have a mind and can reason. Nothing in this world is black and white. One should use prudent judgment and ask advice. G-d gave us all gifts and weaknesses and it’s our job to bring out the positive energy in others whatever which way. It’s also apparent that we must not let our weaknesses be magnified and fall victim to manipulation.
We see through manipulation the nation of Israel was formed. It can build or destroy – the choice is ours.
The King of the Jewish nation, Shaul, felt threatened by David who became very popular by winning one of the most lop-sided one-on-one battles in history, by beating the giant and heavily favorite, the ferocious Goliath. Goliath represented one of Israel’s archrivals, the Philistines. It was a tremendous show of courage and David became an instant hero. David was from the tribe of Yehuda where the kings were to be chosen from. Shaul, who came from the tribe of Benjamin, knew inevitably someone from Yehuda would become king. Later the prophet Shmuel anointed David the future king of Israel, which infuriated the present king. Shaul’s animosity became so great toward David that he wanted to kill him. However, as time went on, David became stronger, gathering up men to join him. In one of the more famous incidences in the Tanach (Prophets), David snuck up to where Shaul was sleeping, who was in the midst of chasing him, and cut Shaul’s garment. By demonstrating this act and showing it to him later, he wanted to be clear, as to convey that he has no hostility toward Shaul and how easily it would have been to kill him.’ I have no ill will toward you’; perhaps, Shaul should soften his stance towards him.