Excerps from the teachings of Rabbi’s Jay Shapiro, Akiva Grunblatt, Yossi Bilus and Dr. Robert Goldman
The term “zealot”, in Hebrew kanai frequently used in plural form, (kana’im)), means one who is zealous on behalf of God. IS ZEALOT SOMETHING WE CAN RELATE TO TODAY? Is it possible that “zealot” can be applied to many aspects of our lives?
By creating a new minyan, for example, does that constitute being a new zealot?Are there valid reasons for establishing a new minyan? It all depends on the motives of the person. If he is doing it solely for the purpose of improving a problem then it is great. However, there can be underlying reasons, such as honor or reward, which can be a real issue. What are the criteria required for establishing a new minyan? Some considerations (not an exhaustive list) for why people might want a new Minyan:
1. Different style of reading or custom (perhaps very few people in the community pray this different custom at one time, but now more people with that custom have moved to the community).
2. Personal grievance (shared by the group).
3. Convenience (location and/or scheduling).
4. Too friendly (ie., too much talking).
5. Not friendly enough (ie, no socialization, even at permitted times or after prayer).
6. Personal preference (speed, speeches, announcements, Mi SheBerachs, etc.).
Are there hard and fast requirements for establishing a new Minyan? Guidelines? If a Minyan is established not in accordance with the requirements/guidelines, does this preclude someone from attending the Minyan, whatever his motivations might be?
It’s funny how people get inspired differently these days. Today there is a major Baal Teshuva movement on the rise. Jews who had little or no affiliation to Orthodox Judaism are embracing it through many avenues. Some have been influenced through the experience of spending Shabbat with a family. The Shabbat table is tailor-made to remedy a dysfunctional family. Some found Judaism through intellectual means. Some unfortunately, through their difficulties or problems they faced in life. I heard something profound by one such individual. “If G-d wants you to get close to him, he will try various ways for one to connect. He’ll even crush and squeeze you till there is no choice but to recognize him, which will force you to see the light and to embrace him”. In essence that person will be considered LUCKY!!
We say a few times in the 2nd blessing of the Amida (the silent prayer) ” the ALL MIGHTY revives the dead”. Why the repetition? There are some people who are spiritually dead and cannot be revived. In essence G-d is saying “AH leave him alone”. However, you!! I want you to come back. I’ll give you an opportunity. The fact that there are occurrences in our lives which can be construed as a sign, remind us that WE SHOULD GET UP AND SMELL THE COFFEE! Everything that happens to us in life is from above and shows us that it is never too late to become more observant of G-d’s commandments. Ah, but I have a career. A family. A life. I don’t have time for such stuff. Well, there are plenty of fine Orthodox Jews who are juggling both career and a vibrant progressive and fulfilling Torah life, and are leading happy lives.
An individual confessed to me that when he finally realized G-d and was ready to change his life, he went to a private room and cried. He relayed that at that moment of realization he felt so close to G-d, he knew he found the truth. The special and lucky individuals who have become inspired are called Ba’alei Teshuva.
This weeks parsha we read how Pinchas was enraged with the actions of Zimri ben Salul, who challanged Moshe’s authority by taking a non-Jewish woman into the tent, in front of the entire nation to have an illicit relationship. Pinchas was so furious with the audacity of Zimri that after receiving permission from Moshe, he entered the tent and speared the two sinners to death. His brazen act of zealousness was praised by G-d and he was rewarded greatly.
Is there such a thing as being a zealot today? G-d says and I paraphrase “A place where a Baal Teshuva stands no one can stand in his place.” Meaning, he is special to G-d. After all, it’s a hard and brave step in life. However though, some problems may arise. The Baal Teshuva who is supercharged with enthusiasm can be over-zealous. He is so eager to do G-d’s will that he might look down at people that have not “seen the light” like he has. One falls into a trap that ” I’m holier then thou”. One of the most important ingredients in Judaism is strengthening character traits. Tolerance and patience is important, especially for people who have risen to greater heights. They are challenged not to look down at people below them but rather help them grow.
When Rabbi Shimon Bar Yochai came out of the cave he was learning in, he saw a man wasting his time. With just one stare, this holy tzadik was able to kill the man since he could not tolerate his lackluster attitude. G-d said to him “go back to the cave you are not ready to live with people. Train yourself to be patient”. A lesson to learn from this is that don’t act on impulse. Think first and always ask advice from someone who is greater than you in Torah knowledge. Some people make the mistake of doing something l’shem Shamayim yet they don’t realize that they are simultaneously hurting others. Sometimes keeping one’s mouth shut is the best remedy, because if one gets involved then he can make the situation worse.
Being a zealot does not work very well in marriage. There’s an old expression; “A woman has the last word in any argument. Anything a man says after that is the beginning of a new argument. A real zealot is who has an unconditional love for Hashem and does His will with no ulterior motives. We cannot achieve such a high level in our day and age since there are underlying reasons why people do good deeds (such as honor, reward, etc.). Pinchas however, was able to achieve such a lofty level of holiness where everything he was doing was purely for the sake of G-d. This was Pinchas’s greatness that is still remembered till this day.