Tag Archive for Rabbi Akiva

Around the Shabbat Table- Parshat B’haalotcha

 by Rabbi Gedalia Fogel – Pre 1A – Yeshiva Ketana of Queens

 

Hi! This is Rebbe speaking:

This week’s parsha, Parshas B’haalotcha, speaks about the avodah, the work that Aharon Hakohen, the High Priest, did in the Beis Hamidkash, (the Holy Temple).  It says that Aharon Hakohen did what Hashem commanded of him and he didn’t change. He lit the Menorah every day.

The head of each Shevet (tribe) brought Karbanot right after the Mishkan was built. Aharon felt bad that his Shevet, Shevet Levi, did not partake in this Avodah of bringing Karbanot. But he was appeased when Hashem told him that his Avodah was to light the Menorah daily.

Just like Aharon Hakohen lit the Menorah every day so too, our Avodah is to do Mitzvot, pray and to learn Torah daily. The more this becomes a habit the greater the reward will be. When one plants a seed he must work the field every day. He will not see results immediately but eventually he will enjoy the fruits of his labor. One who prays daily may not always see the results of his prayers, but one day he will see that every word of prayer was significant.  Rabbi Nachman of Breslov compares this to a king who had a tree in his garden that took 100 years to bear fruit. For one hundred years the king’s gardeners toiled and only then did they see results.

When one works on himself spiritually he will reap greater and greater reward. With each consecutive day that he learns, prays and does Mitzvot he will get more satisfaction and compensation. Rabbi Akiva saw a rock that had a hole in it. How can this be? Rabbi Akiva noticed that a drop of water dripped on this rock continuously and eventually the drops bore a hole. One may find it hard to pray and learn Torah on a daily basis but with consistency it will get easier and will have far reaching effects.

The first question asked when one reaches the heavenly court is whether he set aside time each day for Torah learning. One must learn for a period of time each day. He must make sure that this becomes a daily ritual and one he would never miss. If one keeps to this commitment it will become second nature and they will not feel as if it is a burden.

Rabbi Avigdor Miller taught us this lesson with doing Chesed, a kind deed. He stated that one must make sure to do at least one Chesed each day. The Torah stands on three pillars: Torah, Avodah and Gemillat Chasadim. Torah is making sure that one sets aside a time for learning Torah each day. Avodah is prayer and Gemillat Chasadim means doing Chesed, kindness.

There were no time restrictions when it came to see Reb Shmuel Salant, the Rav of Yerushalayim. He was getting older and his family wanted to set a certain time of day when Reb Shmuel would answer Halachic questions. But the Rav refused. He said, “One must always copy the ways of Hashem. He does not restrict our communication with Him. Hashem does not have hours. His doors are open at all times for prayer and repentance. So too, my Chesed, my door to others will always be open.

A Talmid, a disciple, asked the Chazon Ish, “Why give so much of your time to others? It is hard for you to always be available. Your time is so precious. You can spend more time learning Torah.” The Chazon Ish answered, “If I had a lot of money I would give Tzedaka regularly. But since I do not, the least I can do is listen to others at all times without limits.

Dear children, we learned about the importance of doing something daily without stopping. We can easily achieve this. There is great power to doing something on a constant basis. Let us try to make sure that a day does not pass without Chesed, prayer and Torah learning.

What have we learned today?

What is the significance of lighting the Menorah each day?

It teaches us the importance of doing something daily.

What three pillars does the world stand on?

Torah, Avodah and Gemillat Chasadim. One should set aside time for each of these three things daily. He should make sure to learn Torah, pray and do Chesed each day.

Parshat Pinchas

“A Cup of Coffee 

 

&

A Quick Thought”

 

 

Steaming Cup of Coffee
Spark Of Jewish Experience
 
 Pinechas

July 14, 2011
5 Tammuz, 5771

Dear Friends,

 

 

In appreciation to the staff of The Afikim Foundation for all their help, and to Torahanytime.com for giving us the mic.
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In this issue, there is a recipe for delicious Rice Krispies treats.
With profound regret and sorrow, we mourn the loss of Leiby Kletzky, the boy who was murdered in Brooklyn.
In This Issue
Pinechas
Breakfast Cereals: Gun Puffed Whole Grain (Part 2 of the 6 Categories)
Rice Krispies Treats Recipe

Pinechas
 moderation

The women of Midyan were on a special mission, as advised and encouraged by the wicked Bilam, to seduce the Jewish men, especially the high-ranking Israelite leaders. One of these leaders who fell victim was none other than the head prince of the tribe of Shimon, Zimri. He was so smitten by the seductress, Kozbi, where he showed a shocking display of brazenness, he brought her directly to Moshe and the elders at the entrance of the tent of Assembly, and sinned in public view. Moshe and the authorities were frozen, unable to make a decision, figuring that every effort was futile because of the heat of passion the Jewish men were subjected to, due to the Midyanite women. The quick-thinking Pinchas grabbed a spear and, with divine help, marched through 24,000 loyalists to Zimri and killed both Zimri and Kozbi in their act of sin.

Between the holidays of Pesach and Shavuot, we mourn the death of 24,000 students of Rabbi Akiva because they did not show honor to one another. We are taught by the Ari z’l that these same 24,000 students of Rabbi Akiva were the reincarnation of the 24,000 fellow comrades from the tribe of Shimon who sinned by having such a blind loyalty towards their leader Zimri. Tragically, the students who came back to fix the mistakes of their ancestors weren’t able to do so, showing the same bad traits as Zimri’s tribesmen showed. In both time periods, they succumbed to extremism, which resulted in their demise. It is important to show loyalty, but not blindly and not without thinking. The support of the fellow tribesmen of Zimri towards their leader brought a huge disgrace to G-d and the Jewish people. When they saw their leader sinning they should have stopped to think and weigh the concept of right and wrong and not follow him blindly towards destruction.

Apparently, the students of Rabbi Akiva weren’t able to control their appetite to be their competitive best. They pushed at the expense of their brothers. These were great tzadikim, Torah scholars, and the students of Rabbi Akiva, and yet they succumbed to ‘going overboard in their quest to succeed individually’.

In both incidences or I should say in both lifetimes, they had to control themselves, be level-headed, and not to go beyond the middle grounds; not go to ‘extremes’. The tribesmen had to realize their leader, Zimri’s, mistake and not blindly protect him. The students had to ease up on their drive to succeed and feel a little more compassion for their fellow Jew.

We learn from this Parsha a valuable lesson about life; one has to find a middle ground; everything in moderation. One cannot be too kind or too stingy, too nice or too snobby. The Torah teaches us, ‘Don’t add to what I commanded of you nor should you detract from it’. Don’t go to extremes, do what the Torah and its messengers, the Rabbis, command of you and nothing else. Otherwise, that would constitute a transgression.

Breakfast Cereals: Gun Puffed Whole Grain (Part 2 of the 6 Categories)
puffed wheat

It’s a lot of fun when your learning partner has a wife that’s a great baker. When it wasn’t suitable to learn in Yeshiva, we would learn at his apartment and almost always, as proper etiquette permits, there would be a dessert or cold drinks offered. One time, something familiar was placed on the table where we were learning. I couldn’t quite place it; my chavrusa (learning partner) once again extended his hospitality and I gladly obliged and it was delicious!!!! It was Kellogg’s Rice Krispies treats. The familiar rice cereal that goes ‘snap, crackle, and pop’ was sweet in a cake form and had chocolate on top. Single life can be tough and grueling; at times, after a long day of work, one has to rush and travel long distances to go on a date with a complete stranger. On one occasion, I was waiting patiently for my blind date to make her entrance from her room, when her mother, who anticipated ‘the long getting ready time’ surprisingly, offered a plate of Rice Krispies treats. Perhaps she thought she would score brownie points for her daughter by presenting this heavenly food; the mother swore that the daughter baked it. Although it didn’t work out with that girl, I must say it was a pleasant surprise in a very tense part of my life of dating.

One day, early on in my marriage, I mentioned to my wife about Rice Krispies treats, describing the good positive attributes of the desert. Where soon thereafter, lo and behold, l’kavod Shabbat and all, there it was! My wife found the recipe and walla!! (Recipe will follow the article.)

Brachot and cereal is a complex business. Last week, we described ‘oven puffed crisp rice’ (Rice Krispies) and we said the bracha is Mezonot. Cereal is made differently from this process and the next category, which is ‘gun puffed whole grain’ (Sugar Crisp). It’s either made from wheat or rice. The bracha is ho’adama. In this process, whole grain kernels are sealed in a chamber (gun), which is heated and pressurized. When the kernels are released (shot) the pressure escaping from the kernels causes them to pop and puff.

Rabbi Avraham Sebrow of Yeshiva Chafetz Chaim points out that in this process, the grain is not processed enough to lose its identity; therefore, the bracha is Ha’odama. Wherein ‘oven puffed’, the bran is removed, resulting in losing that whole grain status; therefore, it’s mezonot.

How important is it to make the right brachot on foods? The zohar alludes to a concept that’s quite difficult to understand. As punishment for transgressions done in this world, the soul returns and is entrapped in various inanimate objects; and the only way to be released is if someone makes the right bracha on it.

We see another lesson of brachot and that is the importance of unity. We should help each other out, at whatever state. This is why it is important to be meticulous in this matter.

Rice Krispies Treats Recipe
rice krispies treats 

 

 

Ingredients

6 cups Rice Krispies

1 cup light corn syrup

1 cup sugar

1 cup peanut butter

7 ounce baking chocolate

Directions

In a pot, add corn syrup and sugar on low flame to a boil.  As soon as the sugar melts, add the peanut butter. (Unless you like eating burnt tasting treats, when the sugar and peanut butter are added, make sure they don’t burn.) Once the peanut butter is melted and the mixture comes to a boil, immediately add the Rice Krispies. Make sure all the added ingredients are combined. Turn off your stove-top. Your 9 x 13 baking pan should be coated with Pam oil spray. Pour the mixture in to the pan and even out. Melt the chocolate on a low flame, using the double boiler technique or the microwave. Just don’t burn the chocolate! Sprinkle the hot melted chocolate on to the Rice Krispies treats. Cut the Rice Krispies treats in to serving sizes and eat. Bon Appétit!

Sincerely,
Rabbi Avi Matmon
Spark of Jewish Experience