Tag Archive for TIshrei/ The New Year

Around the Shabbat Table – Parshat Bereishit

By Rabbi Gedalia Fogel

 

 

Hi! This is Rebbe speaking:

We have just experienced the most holy and important days of the year. We had a chance to repent, ask for forgiveness and pray for a year of health and prosperity. But we must remember to hold on to all this throughout the year. Each and every day we must try to keep the commitments that we have undertaken and we must not despair when we fail for we can and should try again. All the blessings will stay with us if we believe that Hashem has forgiven us and we are starting with a clean slate.

Many people go to a Rabbi for a blessing. It seems that some of those blessings do not bear fruit. But a great Rabbi once said, “All those blessings are legitimate and have the power to come true, but some lose them on their way out, at the door, others the next day and some a week later. We must really believe that Hashem will and can perform those blessings, in order for them to be fulfilled. If those who received the blessings would truly believe, then their blessing would be fulfilled.

This week’s parsha, Parshat Bereishit, speaks about the wondrous creation. Hashem created the world in six days and on the seventh day, Shabbat, he rested. So too, we work all week, but on Shabbat we rest.

In the time of the Rambam, Reb Moshe ben Maimon, (Maimonides) there were a group of people that did not believe that there was a creator. They assumed that the world just happened by chance. The holy Rambam wanted to teach these people a lesson. He hired a professional artist. He had him paint a room. Then he invited these people to come see this artwork, but he did not tell them about the artist.

They entered the room and glanced at the wall they were facing and were amazed. It looked like a forest with all sorts of wild animals. It looked so real they reached for their bow and arrow to shoot at the animals. They then noticed the wall to their right, a glorious scene of water with all wondrous fish and underwater plants. It was breathtaking. They took a look at the ceiling and could not believe that they were indoors. It depicted a clear blue sky with fluffy white clouds scattered throughout. Beautiful birds of all sizes and a large eagle were there too. Wow!

Who created all these beautiful paintings? It was then that they noticed a small table in the center of the room. On it was a paper, an inkwell, a feather, brush, and paints. The paper had a beautiful scene of glorious mountains, some with water running down its sides. Truly astounding! They looked around for the Rambam to ask him who the master of these magnificent paintings was. But the Rambam had stepped out of the room and allowed them to ponder this thought for a while.

The third wall was a scene of a stunning garden, plush green grass with flowers of every color adorning it. They even bent down to smell the scent of the flowers since they looked so real. The final wall was a field of wheat and an orchard with flourishing tall fruit trees.

Who created all this? At that moment the Rambam returned. “Who painted this room, created a truly magnificent, real setting? The Rambam responded, “Don’t you see the feather, ink, brush and paints? Why, they created these scenes by themselves. It just happened by chance.” “Of course that can’t happen.” They retorted. “There must be someone that used these tools to paint this room.”

“You’re right. There was an artist that made these paintings, which only look real but in essence it is not. But come on men, if this room could not manifest itself do you really believe that a world so intricate with so many wondrous creations can be created by itself?!” The point was clear and each man left the room a believer.

The word בראשית is written with a big ב. The dot in the ב is like the letter י. This is to show that the entire world was created for כלל ישראל, for the Jews. It is our job to use what Hashem has created to do His will.

 

What have we learned today?

 

What are some ways that we can keep the spirit of the days of Tishrei, from Rosh Hashana through Simchat Torah, with us throughout the year?

We can try to think of one thing that uplifted us throughout these days. Was it the time that you heard the Shofar that you were inspired? Was it the dancing with the Torah? Was it when you shook your lulav and etrog? Or was it when you stood and prayed on Yom Kippur? If you pinpoint the time that you felt uplifted, you can reminisce this feeling throughout the year as a reminder of repentance and belief that Hashem forgives and we can change.

 

How can we strengthen our Emunah, belief in Hashem?

If we just look around us and notice all the things that Hashem has created we will strengthen our belief. When you go to the zoo, look at all the amazing animals and you will be reminded that Hashem is the creator. On a bright clear day, glance up at the glorious blue sky and remember that Hashem created this outstanding world. When taking a walk take notice of how many different shades and shapes of leaves there are and how many different types of flowers.

Keep your eyes open and you will surely notice that there is a masterful creator that created this amazing world.

 

Tishrei- The New Year

By Rabbi Gedalia Fogel

 

Hi! This is Rebbe speaking:

 

Rosh Hashana, Yom Kippur, Succot!! What a busy time of year and it’s exciting too. There’s so much happening around us.

 

The new year begins with the month of Tishrei. The first day of the new year is called Rosh Hashana. On Rosh Hashana, Hashem judges all the Jews.

 

On Rosh Hashana we blow the shofar (horn of a ram) and we pray that we have a good year. We are very close to Hashem on this holy day. We refer to Hashem as our father. Just like you ask your father for what you need, so too you can ask Hashem for all your requests. And just like your father knows what’s best for you, so too Hashem knows what is best.

 

A prince decided to leave the palace and explore the outside world. He came to his father, the king and told him of his plans. The king pleaded with his son to stay, but the prince had his mind set. Before he departed the king gave his son the key to the entrance of the palace and said, “Whenever you feel like returning use this key to reenter the palace. I will be waiting for you.”

 

The prince went on his way. It took him time to get used to life outside of the royal palace. Things were very different than he was used to. But slowly, with time, the prince blended into the outside world. Many years passed and the prince vaguely remembered his royal upbringing. One night he had a dream that he was back in the palace spending time with his beloved father, the king. He awoke with a strong yearning to return home.

 

The prince immediately set out. When he arrived at the palace he took out the key that his father had given him upon his departure. He inserted it into the lock but the key would not turn. He tried numerous times but the key had become very rusty over the past few years. The prince burst into tears. His tears fell on the key and washed away the rust. The prince was finally able to enter the palace and reunite with his father whom he missed and loved so much.

 

All year we may stray from our Father in heaven, but Rosh Hashana we are awakened and we yearn to be reunited with our Father, the king. All our keys have become rusty. But the key of repentance is cleansed with our heartfelt prayers. Our Father, our king, Hashem, is waiting for us to return.

 

The days between Rosh Hashana, the first day of Tishrei and Yom Kippur, the tenth day of Tishrei, are called “Aseret Yimei Teshuva” – “Ten Days of Repentance”. These days are designated for repentance and it is easier to do Teshuva at this time.

 

We spend the day of Yom Kippur fasting and praying. This is a form of “Yirah” – fear. However, on Succot we are told to be “B’Simcha” to be happy and rejoice. It’s a mitzvah to be joyous on Succot. There are two ways to serve Hashem – through fear and through happiness. Both are important and there has to be a mixture of both, to fully do Hashem’s will. Everyone knows that we should love Hashem, but in order to do his will we must also be fearful of Him.

 

On succot we take 4 things, the Etrog, the Lulav, Aravot, and Hadassim and we put them all together. Look at these objects and you will see that the shape of each is similar to that of one’s body. The Etrog looks like the heart, the Lulav is compared to the spine; the Aravot are the lips and the Hadassim are the eyes. When we make a Beracha and shake them it cleanses them all.

 

Why do we shake the Lulav all six ways – up, down, right, left, front and back? We are chasing away the Yetzer Hara, the bad inclination. We want him to stay far away.

 

On Simchat Torah, the last day of Succot, we dance and sing with the Torah and our flags. We have completed the whole Torah throughout the year and the first Shabbat after, we begin again with Parshat Bereishit.

 

What have we learned today?

What are two forms of Avodat Hashem – serving Hashem?

 

One must serve Hashem and do his will with both, Yirah – fear and Simcha – happiness. When we do a Mitzvah we should do it B’Simcha so that the Mitzvah will be complete. Build your Sukkah with joy, purchase a beautiful Etrog with happiness and these Mitzvot will be worth their fullest. If you help your mother clear off the table but you keep saying “Why do I have to do it? I wish I could go out to play” you lose part of the mitzvah. Do it with a smile!

 

What are important Mitzvot for us young boys and girls can do during these special holidays?

 

On Rosh Hashana we go to Shul (synagogue) to hear the Shofar. We must make sure to be extra quiet and not disturb. On Yom Kippur we must be on our best behavior. Our parents are fasting and they need us to help out and allow them to pray. There is a lot of preparation that goes into the Yom Tov of Succot. We can help with the building of the Sukkah or help to decorate and beautify the Sukkah. We can offer to help with the cooking or to take care and entertain the younger siblings. On Succot we shake the Lulav and Etrog each day.

 

Throughout these days, we collect and fill our “bags” with blessings that we use throughout the year.

 

May we all have a year of Simcha and good health.