 The great Avraham, our forefather, was extremely charismatic and one whose kindness to others was widely known. He was labeled G-d’s servant. He had a son, Yitzchak, who, like his father, had a very hard time having kids. The Torah describes Yitzchak praying in one corner and his wife Rivka praying in the other corner. We read in the Torah “G-d answered him”. Rashi, who is one of the main commentaries on the Torah, asks why was Yitzchak’s prayers answered over Rivka’s? He answers, Yitzchak is a tzadik the son of a tzadik while Rivka is a tzadaket the daughter of a rasha.
The Taz, who was one of the leading lawmakers, concludes from the above passage that if there are two people who want to go up to the bima to be a chazzan, (one who leads the prayer), one comes from a good family background, while the other fellow comes from a not-so-good family background. Even though they are both shomer mitzvot, religious (Shabbat observant), equal in good character, nevertheless because the father of one of them is non-observant, the tzadik ben tzadik is picked. This is the understanding we derive from Rashi. “However”, the Taz continues “I don’t hold that way. We know, it’s common knowledge.” A person who is a Ba’al Teshuva – a person who becomes observant (keeping Shabbat, Kosher, etc.) is on a higher level than the FFB – frum (religious) from birth. The reason is because it’s harder for him to keep Shabbat and not turn on the lights or turn on the TV and watch a ballgame because he’s accustomed to it. It’s probably difficult to give up the non-kosher food, as well. To break away from those pleasures takes a lot of courage. G-d is well aware of the challenges the BT has and is overcoming . He therefore, puts him and his prayers above the rest. For a FFB, to turn on the TV on Shabbat is not even on the radar gun. He was trained since childhood not to turn on the lights on Shabbat.
This argument is divided among the Sages throughout the generations.
Let’s examine briefly the power of prayer:
There was a study taken and published in the New York Times a number of years ago, that people who pray regularly are less likely to get depressed. They are more motivated to do everyday life activities; they’re psychologically uplifted. So it seems like prayer is a tool to increase energy. Does prayer really work? Can it change destiny?
We see from the most important part of our history that prayer had an enormous impact. We were slaves in Egypt and destined to be there for four hundred years. “G-d heard their moaning.” As a result of hearing their prayer, their anguish, G-d let them out after only 210 years.
What happens when one prays for a sick person and he dies?
The hardest thing for a human to realize is that the last word is G-d’s. It’s His world, not ours.
The Chovot Halevavot says the very act of prayer elevates and transforms us where we are no longer the same individual we were before. So if there is a heavenly decree against a person, it could very well be annulled through prayer. Since he has been transformed through prayer, he is no longer the same person against whom the original decree has been issued. This is what Moshe tried to do in this week’s Parsha; however again, the last word is G-d’s.
Rabbi Bunim was once asked, how can a person who does not wear Tefillin, desecrates the Shabbat, and eats non-kosher, be wealthy, and generally successful? He answered, this is the curse of the snake who is cursed more than all the cattle and beast. “On your stomach, you shall go and eat dust all the days of your life.” We know dust is not tasty, but plentiful; it’s always accessible. Seemingly, G-d blessed the snake and did not curse him. However, a human has to work by the sweat of his brow and have childbirth pains; now that’s punishment.
The predicament means it forces him to pray, bond, and get close to G-d. In fact, it’s a big sin when man is in a crisis and doesn’t pray to his maker. The snake, who is provided all its necessities, has no connection with G-d and does not need to communicate. This is the biggest curse anyone can receive.
After agreeing to marry Yitzchak, and as she was being escorted to the house of Avraham, the scripture says “She saw Yitzchak for the very first time and she fell off the camel.” Rashi commented he was praying Mincha. R’ Eli Mansour quotes the Netziv of Veloshin who says, “She was awed at the intensity of him praying.” From that moment on, she developed a fear of her husband, Yitzchak, that remained for the rest of her life. A fear that stemmed from the intensity of prayer; that through this prayer they got their children, Yaacov and Eisav.
So perhaps, it’s not the background of a person – but the individual – who can make a difference. |
Tag Archive for YItzchak
The Intensity of Prayer
Rosh Hashanah
ARE YOU EXCITED ABOUT THE UPCOMING HOLIDAY SEASON? ARE YOU SCARED OF JUDGMENT DAY? OR, DO YOU JUST WANT TO GET THEM OVER WITH? Many Jews call these days YAMIM NORAIM – days of fear. We are correct to assume that’s an accurate statement considering the magnitude and the implications these holidays weigh and will weigh on our lives. Many American Jews call this period the High Holy days. This is more of a positive touch without the fear factor involved. Well, as a matter of fact, although it’s true that it’s a holy three weeks and we can elevate ourselves tremendously, nevertheless, even those Jewish Americans, who refer to these days of awe as High Holy days, would find it difficult digesting some of the things we read in our prayer books. An example of this would be, “You (G-d) make the decisions who will live and who will die; who will die by fire and who will die by water, etc.”. Even I, when I was a happy-go-lucky kid, who just wanted to play and did not have an inkling of a worry in the world, whose parents and their inner circle were young, therefore, having no experience with death, was taken aback by those words. Everyone would admit it’s scary stuff. These holidays tend to infuse a reality check, and break up our fairy-tale lives. So it seems that a lot is at stake. Therefore, we have to be smart, we have to ask ourselves “What’s the best way to have a good year and get in the book of life? How do we go about it? What’s the best method, percentage-wise for a successful sweet year? Should we have a businessman approach and get the best deal possible?” If we are desperate, maybe it would be wise to grab any deal!! The lawyers are our Sages, who through the guidance of our Torah, comprised a three method plan to approach G-d on Rosh Hashanah. Our chachamim believe this formulation of prayer, which they added some salt and pepper to it, will enable us, if done right, to receive a good verdict. We will discuss Yom Kippur a bit later. The Three Methods Are: * Shofrot – A shofar is the main symbol of the high holidays. What’s so special about a shofar? Why do we need to hear it? Human nature is such that if one has too much free time on his hands, just nothing to do, he will gravitate to sin. Is a person so evil that he just can’t help himself? Is he so mischievous that he will constantly get his hands caught trying to pry open the cookie jar? Many Chassidic sources say it’s inevitable that man will get corrupted in the course of his lifetime. If it’s not the action, then the thought is a battleground for evil. There was once a big rabbi in the last stage of his life, where he was not in control of his mental state. He was constantly using foul language and making crude remarks. Someone said, now one can tell what a great man he was, all his life he had to control and restrain himself from using bad language. This was a major hurdle he had to overcome. Throughout a lifetime, we accumulate layers of dirt; we have dirty hands and tainted hearts; goodness get the soap. The word LINSHOM means to breath; it comes from NESHAMA – the soul. The purest part of man is the soul. For this reason, G-d may have mercy and forgive us. After all those layers and layers of sin one accumulated, there lies the purest of good, the NESHAMA. When G-d created man, he blew into his nostrils the breath of life. There are a number of ways one can identify someone. At night, in the dark, one can tell a loved one through the sound of their breath; if one wants to get spiritual, one way to start is to take deep breaths. The essence of the soul is though the passage of breathing. This is the reason we blow the shofar which is the highest form of prayer because it comes from the inner part of man; a part that’s not tainted, the purest part of man, deep inside him, the NESHAMA. So, apparently through the shofar, it’s the purest Tefillah. In the amida of Mussaf, the additional prayer said after the morning services, we say nine blessings. The Gemarah says the source for the number nine is the 9, AZKAROT mentions of G-d’s name in the story of Chana. We read on the first day of Rosh Hashanah, the story of Chana, who was known for the tremendous intensity of her prayer. Chana was a barren woman who had to suffer the humiliation by her husband, who took a second wife and bore his children. Chana’s prayers were finally answered on Rosh Hashanah. She had a son who became the great prophet, Shmuel. There is a very important message one can learn from the story of Chana that is a very essential part of the holiday, and for that matter an essential part of life. At the end, Chana bore seven children while her rival lost a child every time Chana gave birth to one. One must realize there is a change of fortunes that the unpredictable life offers. Rav Tzadok HaCohen says the Shofar blowing consists of shevarim and teruahs which are broken sounds representing crying, broken spirit. This must always be sandwiched in by two tekias. The firm unbroken sound represents joy. This represents the theme of the day; we have to be joyous, however we are judged; so anything can happen, which translates into fear. For some, this year will bring joy and for some sorrow. For some, fortunes will change and for others not.
* Zichronot – remembrance: When we pray and ask G-d to remember our good merits, we are referring to our ancestors. We said in our previous newsletters since we are the genealogy of those great people, it would be a good bet, and it would be safe to assume that those great qualities are found in us. Therefore, He should forgive us because we are bound to do well. So we remind him of the major shining moments in our history where it was so impressive it would be hard for Him not to forgive us. It’s a tremendous weapon which we use on Rosh Hashanah. The three major characters that will help us in this theme is Avraham, his wife, Sarah, and their son Yitzchak, and the major event is the Akeda. What’s important to note and a major aspect to Judaism is the power of the Hebrew letters. Avraham and Sarah were believers of monotheistic G-d and they openly campaigned for Him. Unfortunately, though, they could not have children. G-d rewarded them by adding the letter ‘HEY to Avraham and Sarah. As a result, Avraham and Sarah became a new entity. (Perhaps this is the reason when someone is sick, a new name or a letter is added). Avraham was taken out from the mazal of the world and was rewarded with the ability to go against nature. “You will always have the ability to break nature through your faith,” G-d said to him. They weren’t supposed to have children, it was against nature and yet, they did. So we see, the inception of Jewish nation, the whole Jewish entity began against nature through the power of the letter HEY. This letter represents G-d’s name. So if someone calls Avraham, Avram, they take away the power, not just from Avraham, but himself. He takes away the essence of the Jews. Avraham with the HEY fuels us together. Ever wonder why we are called children of Avraham and not the children of Noach (non-Jews). Because Noach had children naturally, he was part and parcel with the natural state of the world. We have an unnatural and illogical existence; we were crucified, humiliated, and tortured throughout history. However, we never lost hope; we were tenacious and we never gave up. So G-d remembers Avraham’s ability to spread G-d’s name and being a model example of what a Jew is all about. The acts of kindness were passed down through the generations to us. G-d looks at us and that particular potential to manifest itself through our personality. Then it would remind Him of our forefather, Avraham. * Malchiot Ever wonder why we do not say one slicha – please forgive me – on Rosh Hashanah. Why don’t we bang on our heart like we do on Yom Kippur? Nevertheless, it’s the big time, Judgment Day. How is it Judgment Day if you’re eating such delicious foods via three course meals? When I was a young care-free fellow, the tradition was I would buy a new suit every Rosh Hashanah; that’s Judgment Day? Maybe one is being judged by friends on who bought the nicest clothes at bargain prices. Who got more bang for their buck this holiday season? The cheap is to pay Jamaica Avenue prices and have the Hugo Boss, Fifth Avenue look and quality. In essence, though, Rosh Hashanah is designed that way; it’s designed to feel like royalty. Everybody in shul is on their best behavior, dressed to the tee; one feels like royalty. ME ZEH MELECH HAKAVOD – who is the king that’s wrapped in honor, in royalty? He’s the one who gets the KAVOD. The KAVOD is due to him. G-d is the king. However, if the king has no followers, his kingship is weakened. His people are the ones who raise the volume and strengthen his rulership. If not, they are not needed. So it’s our responsibility to make a tremendous kavod in His honor all year round, especially on Rosh Hashanah. We wear the fine clothes, cook fine foods and we feel good about ourselves. We feel like royalty. What a great feeling, right? By enhancing and indulging in the royalty, one is enhancing G-d. However, it’s important to think, “I am doing this for G-d.” All the clothes, the food, the feel-good is all for G-d. This is the frame of mind we should have on Rosh Hashanah when we pronounce MELECH – King – at every juncture of our prayer. All this material beauty is all for You, G-d. The greatest teshuva – repentance – that ever occurred was by one of the three central characters: The Matriarch, Sarah When the three angels arrived to Avraham’s home and proclaimed, “Sarah and you will have a child”, Sarah upon hearing them from the back, by the door, laughed. We’re going to have kids – that’s funny. Apparently, G-d didn’t find her reaction too amusing and asked her, “Why did you laugh? Do you doubt I have the ability to do so, the ability to change your mazal?” Sarah answered something very startling, “I didn’t laugh.” “What do you mean you didn’t laugh? Are you lying in front of the Almighty? That’s chutzpah!!!” What is startling is that she meant it! Sarah was completely sincere that she didn’t laugh. “HAYOM HARAT OLAM” We say in the Mussaf Amida prayer “today”. Today, I am a different person. I totally regret what I did, to an extent, to such a level that I disengage, dis-associate myself from the person who sinned. Although I take responsibility, however, that’s not me anymore; I’ve changed; I would never do those things again. With all the regret that was in her heart, she meant it. How else would one explain her naming her son Yitzchak; Yitzchak means laughter. Is it possible she would name her child after a sin? That would constitute the highest level of audacity. However, the name will forever be associated with the highest level of teshuvah – repentance – performed by our matriarch, Sarah.
Yitzchak Yitzchak’s special quality was how he prayed. No one prayed with such intensity as Yitzchak did. When his bride-to-be, Rivka, arrived and she saw him for the first time, she fell off her camel, because she saw him at the time when he was in the middle of prayer. It left such an impression that she was struck with such fear and awe of him for the rest of her life. When one makes the leap and becomes religious, this individual’s prayer is beloved in G-d’s eyes more-so than the prayer of one that has been religious all his life. One may think such was the case with Rivka who came from a house of reshayim. Rivka’s strong character and extreme kindness was quite the opposite of her family. One can only imagine how difficult it was for her to live in her father’s house; she was a unique individual, a tzadakus. Rivka’s prayers rattled the heavens. However, it was Yitzchak’s prayers that were accepted, in which, enabled them to have children, because he prayed with intensity. The Test G-d injected Avraham with such a love for his son, Yitzchak, like no other, which made the test extremely difficult. These three characters showed such devotion to G-d; such devotion and love to each other, that they’ve taken human potential to an unprecedented level. We are proud to say we are their offspring and offspring inherit the character traits, the genes of their ancestors. So if they were outstanding, we too, have the credentials and potential to reach them. G-d, then should give us the benefit of the doubt; after all, we’re a chip off the old block. With these three methods, we hope that it would be sufficient for a good Judgment Day. The next part of repentance is Yom Kippur.
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