Tag Archive for Land of Israel

Our Brave Israeli solderes protect the holy city of Tel Aviv

June 4, 2015 Uncategorized No comments
This article was constructed with the help of either writings, lectures or shiurim of Rabbi’s Paysach krohn,  Yissachar frand and survey by Boaz Davidoff

 

“Perception” is very important. How one sets the table determines the tone, the heartbeat of the moment. There is a very important lesson one can learn from this week’s parsha, Shlach, which our Sages try to emphasize. It comes naturally to one particular individual, my fun-loving aunt.  My Aunt Tamar has a unique quality of painting a rosy picture of our home land, Israel.
She set the tone many times as she picked us up from the airport when we arrived in Israel. I’ll never forget as we were waiting at the traffic light in her car, staring at the Israeli solders guarding the area surrounding the airport, how she raved these are the best solders in the world; they protect us. Those words gave me a reassuring feeling of safety, especially after all the attacks against our people. On many occasions, she would tell my mother, ” Roza, lo ta’amini kama ha’aretz shelonu hitpate’ach”, you would not believe how our Israel has blossomed”. She was referring to the new roads, central bus station and neighborhoods that had opened up. My mother grew up in Israel in the pre-state Palestine and early statehood. My Aunt Tamar would kid with me smiling and say “maybe its not as modern and sophisticated like your America but we’re not too far behind; we have kinyons- huge shopping malls too”. If one would play some Israeli popular culture tunes as she’s talking about the cafes and restaurants it would seem like an Israeli tourist commercial. A little song and dance to go with her pitch and I’m sold. Guide me to the American neighborhoods in Israel please!!
A student of Reb Yisrael Salanter ( father of the Musar movement in Orthodox Judaism and a famed Rosh Yeshiva and Talmudist) once went to his master and told him that he was going to Eretz Yisrael, the Land of Israel. He inquired of his Rebbe what he should be careful about. Reb Yisrael told him to be careful not to transgress the prohibition of speaking Lashon HaRah [evil] about Eretz Yisrael.  Just as our ancestors’ actions set patterns for us in a positive direction (ma’aseh Avot  siman l’Banim), so too can they do in a negative direction. There was an action of our ancestors concerning Eretz Yisrael — the incident of the Spies. This incident implanted for all generations a tendency within us, that when a person goes to visit Eretz Yisrael he may wish to dwell on its shortcomings rather than on its tremendous attributes. Reb Yisroel therefore told the student “Be careful, and don’t stumble in the sin of the spies.”
However it is becoming a difficult task to see the positive light. With the advent of jet airplanes and overseas travel, we can, at a whim, hop on a plane and spend a few days in Eretz Yisrael [the Land of Israel]. It wasn’t always so easy. In earlier times, travelling to Israel involved a long, exhausting, and sometimes dangerous journey over land and water. In fact, to “visit” Israel at all was quite uncommon. Most people who undertook the journey did so to move there permanently. To go there for a week or ten days was unheard of.
Today, we are blessed to have such ready accessibility to our Holy Land. Sometimes, though, this blessing can be a two-edged sword. The easier it becomes to visit Israel, the more commonplace and ho-hum it becomes. Travelling to the Holy Land, which had once been seen as a holy pilgrimage and a spiritually uplifting mission which could change one’s life forever, is now weighed by potential vacationers against a trip to Florida or summer camp for the kids – “What should we do this year…” The more difficult something is, the more commitment and resolution it requires, the more meaningful it becomes. We have to be careful that in today’s global, travel-happy society, we do not lose sight of our Holy Land and its significance.
  The story of the Spies and their nation which looked a gift horse in the mouth and rejected it … the one time that they should have accepted it. Just as the momentary eating from the Aitz HaDa’as Tov v’Rah-the Tree of Knowledge of Good and Evil-cost mankind Paradise until this day, likewise has the momentary rejection of Eretz Yisroel back at our beginning cost us 3,322 years of exile, and counting. Scary how quick decisions can be costly.
We see many examples from the Torah how important the land is and what attitude we should have towards it. A verse concerning our forefather Avraham says “And G-d said to Avraham, ‘Lift your eyes and see from the place where you are standing there. For all the land that you see, I will give to you and your children.'” [Bereshis 13:14] Before G-d showed Avraham the Land, he advised him to lift up his eyes. That is the approach that one must take when viewing the Land of Israel. It must be with ‘lifted eyes’. It requires, sometimes, an uplifted vision to see beyond the imperfections and to recognize the beauty and greatness of the Land.
Our leader Moshe went through painstaking experiences to ensure that his successor would be ready to deal with such problems.
Many of us are familiar with the teaching of our Rabbis that the letter Yud that was added to the name Hoshea came from the name of our first Matriarch. Sarah originally was called Sarai. Moshe took the Yud that was dropped from her name and gave it to Hoshea. Moshe anticipated that Yehoshua would need tremendous strength and assertiveness to stand up against the other spies in defending the Land and the plan to inhabit it. Moshe felt that because of his personality traits, Hoshea did not have the resolve necessary to stand up and fight. That is why he had to give him the new name including the letter Yud.
But still, what does the Yud from Sarai have to do with protecting Hoshea?   If there was one personality in Tanach who had strength to stand up to adversity and know how to fight ill influences, that was our Matriarch Sarah. When she saw that there was a Yishmael growing up with her son Yitzchak and she saw that this person would provide the wrong type of influence for her son, she knew what type of action was necessary. She insisted, “Send this lady out of my house with her son, into the desert!” When Avraham questioned her how he could act so cruelly, G-d told him, “All that Sarai tells you, listen to her” [Bereshis 21:12]. That took a tremendous strength. But a mother knew what was right for her child. She knew that so-called compassion now would end in cruelty. What was required over here was to say emphatically, “I am sorry. I will not have my son ruined!” Yehoshua also required that. There were 10 people, great and worthy leaders. It would be necessary to stand-up to the Gedolei HaDor-people who are considered the heads of the generation, in effect. Where does one get that strength? One gets it from what Sarah our Matriarch had. Sarah was the Torah prototype when it came to standing up to the wrong crowd. The YUD represent the strength of personality that will be needed by Yehoshua.
There are many tests we encounter comparing the land of Israel and its people, our brothers, to other lands and nations of the world. Our thought and perception of Israel can be ruined by those notions.  That negativity is similar to Yehoshua encountering the ten spies. We need the YUD to stand up and fight the influence, the materialistic influence for that matter, against those seductions. We need the YUD to stop those who dissuade us from visiting, because of safety reasons, or to a higher extent, make pilgrimage to the holy land.
There was a study which found Israeli citizens who were on the lower part of the income chart, needed less to live and were satisfied with what they had more then any other citizens in the world.
When the Gerrer Rebbe, zt”l, (25 December 1866 – 3 June 1948), also known as the
Imrei Emes after the works he authored, was the third Rebbe of the Hasidic dynasty of Ger, went to Eretz Yisrael before the Second World War he wrote back a letter and referred to the “holy city of Tel Aviv”. His Chassidim wondered — we would understand “the holy city of Jerusalem”; we would understand “the holy city of Hevron”; “the holy city of Tzfat” — But the “holy city of Tel Aviv”?! What is so holy about Tel Aviv?
The Gerrer Rebbe wrote back and told his Chassidim, “The only Houses of Worship in Tel Aviv are synagogues! Other cities have churches and mosques, but Tel Aviv is holy — it has only synagogues!” This is the “lift your eyes” that G-d said to Avraham — to see that Tel Aviv has its holiness and not to dwell upon the imperfections.
We see more examples how careful one should be with people associated with the land. Yaacov our forefather was afraid of Eisav because perhaps his good deeds might prevail over his. What were his good deeds?  Eisav honored his parents in a tremendous way. Secondly, he lived in Israel.
The Talmud saw the Land of Israel as a supreme religious value that under certain circumstances allowed Jews to reacquire and purchase land in the Land of Israel from non-Jews even on the Shabbat. It promoted the concept of “yishuv Eretz Yisrael” – the settlement and upbuilding of the Land of Israel as a religious obligation and a supreme value in Judaism and Jewish life.
 
I was anxiously anticipating arriving at the old neighborhood, Floranteen, of where my grandparents lived. It has been twenty years since I visited; my grandparents have long since left this world. As I was coming nearer I could smell the scent of the sandy industrial neighborhood causing millions of memories of my childhood visits.
On one such memory, we were sitting, mom, Aunt Tamar and my grandparents, on the porch of my grandparents house, on a shabbat afternoon. where my aunt convinced me to eat a fruit; it was a peach. She said Israel has the best peaches in the world.
Today, my life style has changed. I had to give up  the Haagen-Dazs /pizza diet which I was a mainstay for the past gazillion years, because of health reasons.  Eating more fruits and vegetables is now a necessity. Being exposed to natures candy a lot more, I must admit, my Aunt Tamar was right. Israeli peaches are the best I have ever tasted. Perhaps the background music on the Israeli tourist commercial can stop. I’m sold on the land of Israel……HOW SWEET IT IS.

Parshat Shelach

August 4, 2013 Hafrashat Challah, Highlights on the Weekly Parsha, Trust No comments

First Portion

* Got to have faith!! That is the underlying message of the episode of the spies which we read about this week. Our ancestors were on the verge of entering the land of Israel. G-d had wanted the event of entering into Israel to be as open of a miracle as the splitting of the sea and receiving the Torah, and with the blind faith of the famous words the Israelites uttered Na’aseh ve nishma – we will do as You wish without asking. However, the Jews screamed “Wait!! Let us send spies to investigate the land. They will advise us which cities can be conquered easily so we should know who to attack first. The spies will also ascertain the native language, for then we can be trained to uncover their strategies easily.” They were preparing for war where it was unnecessary. “Just have faith in Me and everything will be okay”.

 In today’s times, we are required to do effort and not rely on miracles. But G-d specifically said there is no need for any effort; in this incident, just rely on G-d. However, the Israelites wanted confirmation by eyewitness reports that the promised land was, in fact, good. G-d replied “Have I not already said the land is good?” G-d’s words are true and require no tests. This is a fundamental essential of Judaism ‘faith’. Similarly, we have to refrain from conducting business on Shabbat, even though, in some vocations, it’s considered a very active day. This was especially a big test many years ago in the United States, where on Sunday, virtually everything was closed. So the pressure on Shabbat – Saturday – was very tempting. It was the busiest day of the week. Who would have thought that today, banks and liquor stores would be open on Sunday. This relieves the pressure on our beloved Shabbat. So G-d reluctantly permitted Moshe to select and send out spies even though disaster was imminent. G-d sets the table for us to make the right decision but it’s our choice, and whatever we decide, He helps us reach those goals. By doing so, he strengthens the freedom of choice process.
* Moshe selects a representative from each tribe to enter the land for the spy mission.

Second Portion
* The spies returned from spying the land at the end of 40 days. All but two spies, Kalev ben Yefuneh and Yehoshua ben Nun, gave the land a thumbs up.
* Many reasons have been given as to why the majority of the spies gave a bad report. A few are: They each had high positions in the desert and were afraid they would lose it once the nation arrives in the new land. Another reason – human nature is such where it’s hard to adjust to change. It seems they were content in the desert.
* The people panicked and cried out to Moshe “Why did you take us out of Egypt – to die in this land?”

Third Portion
* G-d threatens to annihilate the Jewish people; however, Moshe intercedes on their behalf and saves the day. Well, almost. G-d punishes measure for measure. The generation of the wilderness, who reluctantly rejected to proceed to the promised land, will die in the desert. The Israelites will remain there for 40 years until all will be deceased. Only their children will have the opportunity to enter Israel.
* Moshe achieved partial forgiveness for the Jewish people by appealing to the Divine Attribute of Mercy. G-d had promised that He would always respond favorably to these. There are Thirteen Attributes of Mercy, but Moshe appealed only to six at that time. He felt that the Jews had not done repentance for their rebellion against G-d. He therefore asked for postponement of punishment to prevent immediate and complete destruction.

Fourth Portion
* The punishment was postponed. Unfortunately, however, the inception of  ‘that day’, referring to the ninth of Av, where our nation has had one bad omen after another, began, as a result of the spy incident. Every Tisha B’av, for as long as the Israelites were in the desert, they would be instructed to place themselves in their own graves which was dug out before. The next day, when the smoke cleared, they would tally up who survived and who perished.

Fifth Portion
* It was inevitable that the morale would be down among our nation. So G-d decreed and instructed a new meal offering that will only be observed when entering the promised land .This showed a vote of confidence to the future and young generation that G-d intends to fulfill His promise in which His children, the chosen people, will inherit the land.

Sixth Portion
* While in the wilderness, the Israelites did not set aside a portion from their dough. They became obligated only after entering the land of Israel. From then on, whenever someone made a quantity of dough from one of the five types of grain (wheat, barley, oats, spelt, or rye) he was required to separate a part of the dough termed challah. This portion was given to the Kohen. Our sages ordained that challah be separated today as well. Today, our challah has to be burned. Again, we fulfill the obligation, whether it be in Israel or abroad, by separating and burning that very small piece of the dough. We then recite the blessing Baruch ata…..asher kideshanu bemitzvotav vetzivanu lehafrish challa min haissa — separate challah from the dough. If one forgets to take challah from the raw dough, he must still take it from the bread. Although anyone in the household may separate challah, this mitzvah was specifically commanded to the wife. She thereby amends the sin of the first woman, Chava. Adam was created completely pure without evil desires. Chava caused him to lose his purity. After he sinned,  he and his descendants were drawn to physical desires. The mitzvah to separate challah has the potential to bring back the purity of spirit that was lost through Adam’s sin. Hence, by fulfilling the mitzvah, a woman rectifies Chava’s sin. One should be careful to fulfill this Mitzvah of separating challah. Famine is brought upon the world as a result of neglecting it while its observance brings bracha to the household.

Seventh Portion
* The Shabbat is one of the fundamental essentials of Judaism; this is the reason its juxtaposes next to the section of idolatry; both are equally important in Jewish faith. The Torah records an incident of a violator and the consequences.
* G-d presented us with one commandment that has the purpose of reminding us of all His other commandments. This is the commandment of Tzitzit. Tzitzit means fringes. They refer to threads attached to a four-cornered garment. The aim is for a Jew to look at them and remember G-d. It is attached to four corners which is aimed in four different directions to remind us that we are obligated to act in a Jewish manner, wherever we turn.

Effort and Trust

August 2, 2013 Trust No comments
This following is a philosophical discussion on various topics. By no means should a halachic decision be made as a result of these articles. One should contact both a Rabbi who is an expert in such matters as well as a physician who specializes in these fields.
excerpts taken from the New York Times editorial
My Medical Choice
by ANGELINA JOLIE
MY MOTHER fought cancer for almost a decade and died at 56. She held out long enough to meet the first of her grandchildren and to hold them in her arms. But my other children will never have the chance to know her and experience how loving and gracious she was.

 

We often speak of “Mommy’s mommy,” and I find myself trying to explain the illness that took her away from us. They have asked if the same could happen to me. I have always told them not to worry, but the truth is I carry a “faulty” gene, BRCA1, which sharply increases my risk of developing breast cancer and ovarian cancer.

 

My doctors estimated that I had an 87 percent risk of breast cancer and a 50 percent risk of ovarian cancer, although the risk is different in the case of each woman.

 

Only a fraction of breast cancers result from an inherited gene mutation. Those with a defect in BRCA1 have a 65 percent risk of getting it, on average.

Once I knew that this was my reality, I decided to be proactive and to minimize the risk as much I could. I made a decision to have a preventive double mastectomy. I started with the breasts, as my risk of breast cancer is higher than my risk of ovarian cancer, and the surgery is more complex.

On April 27, I finished the three months of medical procedures that the mastectomies involved. During that time I have been able to keep this private and to carry on with my work.

 

But I am writing about it now because I hope that other women can benefit from my experience. Cancer is still a word that strikes fear into people’s hearts, producing a deep sense of powerlessness. But today it is possible to find out through a blood test whether you are highly susceptible to breast and ovarian cancer, and then take action.

 

I wanted to write this to tell other women that the decision to have a mastectomy was not easy. But it is one I am very happy that I made. My chances of developing breast cancer have dropped from 87 percent to under 5 percent. I can tell my children that they don’t need to fear they will lose me to breast cancer.

It is reassuring that they see nothing that makes them uncomfortable. They can see my small scars and that’s it. Everything else is just Mommy, the same as she always was. And they know that I love them and will do anything to be with them as long as I can. On a personal note, I do not feel any less of a woman. I feel empowered that I made a strong choice that in no way diminishes my femininity.

I am fortunate to have a partner, Brad Pitt, who is so loving and supportive. So to anyone who has a wife or girlfriend going through this, know that you are a very important part of the transition. Brad was at the Pink Lotus Breast Center, where I was treated, for every minute of the surgeries. We managed to find moments to laugh together. We knew this was the right thing to do for our family and that it would bring us closer. And it has.

 

For any woman reading this, I hope it helps you to know you have options. I want to encourage every woman, especially if you have a family history of breast or ovarian cancer, to seek out the information and medical experts who can help you through this aspect of your life, and to make your own informed choices.

I acknowledge that there are many wonderful holistic doctors working on alternatives to surgery. My own regimen will be posted in due course on the Web site of the Pink Lotus Breast Center. I hope that this will be helpful to other women.

 

Breast cancer alone kills some 458,000 people each year, according to the World Health Organization, mainly in low- and middle-income countries. It has got to be a priority to ensure that more women can access gene testing and lifesaving preventive treatment, whatever their means and background, wherever they live. The cost of testing for BRCA1 and BRCA2, at more than $3,000 in the United States, remains an obstacle for many women.

 

I choose not to keep my story private because there are many women who do not know that they might be living under the shadow of cancer. It is my hope that they, too, will be able to get gene tested, and that if they have a high risk they, too, will know that they have strong options.

 

Life comes with many challenges. The ones that should not scare us are the ones we can take on and take control of.

 

Angelina Jolie is an actress and director.

 

In this week’s parsha we find the Israelite nation requesting Moshe, their leader, for permission to scout out the land before entering. Moshe reluctantly acquiesced to the request  Upon returning from their secret mission, they reported, as per Moshe’s instructions, 1)  the status of the land whether it’s fertile or not etc. and 2) the military strength of the inhabitants. Additionally, however, the spies presented  their unauthorized opinion to the nation. Their opinion caused a panic among the nation which therein angered G-d. The ten spies were found guilty of giving a negative report and were killed by G-d as punishment.

 

WHY DIDN’T THEY BELIEVE IN G-D AND TRUST THAT THE LAND WAS GOOD FOR THEM?
 One of the opinions as to what motivated the spies to speak badly about the land was that they thought their good merits which shined in the desert would not be enough to protect them once they were residing in the land. They thought that protection will only be provided if they live up to the standards of what they achieved in the desert. “That’s not possible” they reasoned, “and we will be destroyed by our enemies”.
They projected that they did not stand a chance against the powerful giants who were inhabiting the land. The spies minimized the promise G-d gave proclaiming that they will live in the land unscathed, and therefor made an effort to sabotage the idea of the Jewish people residing there. Instead of trusting G-d and going into the land with raised heads, they took matters into their own hands.

 

In both the case of the actress and the spies, a test has been presented.
The spies had to trust G-d and they failed. A guarantee was made. One can be certain that the evil inclination (Yetzer Hara)  placed strong doubts in their minds of not being able to overcome the giants due to lack of confidence in their people. However, they should have overcome the obstacle; they miscalculated.

 

Did the actress have to trust G-d that nothing will happen to her? No
We find no prophet approaching her and reassuring her that she will be disease free. Some would argue that’s it’s actually very commendable on her part and she did her required effort. Furthermore, the Jews experienced a supernatural existence with miracles galore, where the actress did not. Also, she did her proper “hishtadlut” effort  by going to the right doctors. She should therefor be rest assured that all will be alright because the Doctor is a messenger of G-d.
There’s an old story where G-d tells a man he’ll live till 120. Once while on a boat, it capsized and he’s drowning. However, he continues to have faith and says  “G-d will save me”. Well, a minute later a boat comes and they call out “grab the life boat”. He screams out “no, no, G-d will come and save me”. A while later a helicopter comes and throws down a latter. But the man ignores it and says “G-d will come and save me”. The man eventually drowns. He goes up to heaven and asks G-d “I thought I will live till 120, why didn’t you come and rescue me?” To which G-d replied, “I did I send you a boat and a helicopter!”
 Angelina Jolie has done her part in ensuring her survival.
On the other hand, one can argue that genetic disposition is merely a statistical probability, and though it might be a strong  indication, it still is only a probability.
They are many cases where Doctors were wrong in assessing pregnancies. Someone I know mentioned that he personally knows of a pregnancy of 4 months in which the Doctor advised the couple to abort the child, since there were indicators that the unborn child has down syndrome. The couple did not abort, citing the Torah ruling which considers this an act of murder. The child turned out to be healthy and normal.
 Furthermore, Jolie can receive early screening which is extremely helpful and lifesaving. One can argue that she didn’t have to go through that procedure.
 However, barring the surgery, she would have to live with the fear every day that the disease might resurface.  Perhaps it was undetected in the mammogram. Life can be nerve racking.
Has Angelina Jolie done too much HISHTODLUT- effort?
Did she over do it?
Or, perhaps she made the right decision.
 One can argue both positions.
Regardless, perhaps a lesson can be learned as to the attitude of the individual after the effort has been made. If one has done it properly, he should rest assured, knowing that he has done what Hashem wills. Then, one should leave it up to G-d; it’s in His hands; He’s responsible. If the person gets hurt in any way, after he’s done the effort, then so be it!!. It was meant to be.
No extra effort was needed with the spies. They, and all the the Jewish people, had to believe that the situation was safe to go in.
If the actress made a decision, giving it deep thought, weighing all the factors, whether she should have the removal or not, it’s truthfully irrelevant at this point, since she did what she was supposed to do and whatever happens is what is meant to be.

The Power of Birkat Hamazon- Grace After Meal

July 31, 2013 Birkat Hamazon, G-d and Us No comments
One of the most famous and best-loved American authors, was one who has remained a national treasure and America’s most archetypal writer. He wrote two of the most important novels in American Literature; Tom Sawyer and Huckleberry Finn. Mark Twain’s writings have reportedly inspired more commentary than those of any other American author, and have been translated into at least 72 languages. His name has remained known despite being dead for a century

MARK TWAIN AND THE JEWS
Mark Twain replaced his earlier negative stereotype of the Jewish people with another, more positive one. In 1879, he wrote privately:
Sampson was a Jew – therefore not a fool. The Jews have the best average brain of any people in the world. The Jews are the only race who work wholly with their brains and never with their hands. There are no Jewish beggars, no Jewish tramps, no Jewish ditch diggers, hod-carriers, day laborers or followers of toilsome, mechanical trades. They are peculiarly and conspicuously the world’s intellectual aristocracy

“If the statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in the world, in all the ages; and has done it with his hands tied behind him. He could be vain of himself, and be excused for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed, and made a vast noise, and they are gone; other peoples have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?”
Mark Twain

Food has magical powers! One would be surprised what a plate of spaghetti or a plate of Osh-palov can do. Food could change a person’s attitude 180 degrees from pussycat to tiger within minutes. My mother mentions that when my father z’l would come home from work a bit agitated, she would quickly feed him dinner, and then and only then engage in conversation. ‘That’s how you tame the lion”, she says. It just so happens, my father z’l would say ‘always eat something light before coming home to your wife for dinner; it can avoid many unpleasant confrontations.’

             Dr. Goldman, a psychologist at Yeshiva Chofetz Chaim, says when a person is hungry, the body experiences a chemical imbalance and presumably, can be categorized as an illness. It’s a miracle that within minutes of eating, a person regains physical strength as well as being able to feel good emotionally.
JUST AS FOOD HAS THE ABILITY TO CHANGE ONE’S MOOD AND LEAD HIM TO ACHIEVE GREAT HIGHTS, SO DOES BIRCAT HAMAZONE, THE GRACE AFTER MEAL, IF SAID WITH INTENSITY.
             In this week’s Parasha it says, ‘you shall eat and be satiated and then bless G-d’ (Devarim 8:10), and later on ‘Lest you eat and be full and become haughty and forget G-d’ (8:12:14). The Torah understands how man’s mind works, in that being full, man forgets his Creator Who gives food to everyone and makes all full. As man must plow, sow, reap, stack, thresh, winnow, clean, grind, sift, knead and bake until he finally has some bread to eat, there is reason to fear that he may begin to believe that whatever he has, comes about from his own efforts. In order to remove such thoughts from man’s mind, we are commanded to bless G-d after we eat. This is the primary reason of birkat hamazon (the blessing after the meal).
       Rabbi Samson Rafael Hirsch also explains the need for brachot (blessings) as a means to elevate man spiritually. After enjoying a meal, we have acquired renewed power and strength to understand matters, and we must recognize this power is a gift from G-d, and whatever power we have acquired, must be used to serve Him.
   The idea that we should recite this prayer comes from a verse in the Torah. “You should eat and be satisfied and bless G-d for the good land He has given you” (Deuteronomy 8:10). The Sages comment that the literal meaning of this implies that we are commanded to bless G-d only if we have eaten enough to be “satisfied.” However, the Sages introduce the idea that we should say Grace after Meals even if we are not actually sated, as long as we have had a minimum amount of bread (an “olive-size,” regarded as one ounce).
This prayer has four paragraphs. The first, composed by Moshe, concerns the fact that G-d provides food for the whole world. The Jewish people wandering in the desert recited it after eating the mann which fell from heaven. The Israelites showed great appreciation reciting “Hazan”. G-d blessed them where there was no poor; everybody received food. There was no worry for Jews to scrounge around for nourishment.
After forty years they entered the Promised Land. Then Yehoshua wrote the second paragraph, which starts by thanking G-d for the sacred Land of Israel. This paragraph also thanks G-d for the Covenant of Circumcision, for the Exodus from Egypt, and for the Torah.
The third paragraph, composed by David and Shlomo, concerns the sacred city of Jerusalem. It also speaks of the Davidic line of kings and of the Temple. This paragraph ends with a plea to G-d to rebuild the holy city of Jerusalem with the coming of the Messiah.
The final paragraph of Grace after Meals was composed by the Sages some 1,870 years ago. It is a general expression of gratitude to G-d: He is “the King who is good and who does good to all.”
In fact, this last paragraph was written after the terrible tragedy of the Jewish revolt which got crushed by the Romans in 135 CE. Huge numbers of Jews were massacred. The praise to G-d could be seen as gratitude that we survived to bring living Judaism to the next generation.

It seems that the fourth blessing, which is a Rabbinical enactment, is out of sequence with the first three.

 The first 3 brachot glorify Jewish history periods- receiving of the Mann, going into the Promised Land, and the building of the Temple. However the fourth, even though we see G-d’s miracle, is stemmed from a very dark period of time.  The Roman Emperor ordered after defeating the Jews that the bodies killed at Bettar, the last stronghold, may not be buried. In fact, it wasn’t until a new Emperor assumed command fourteen years later, that they were allowed to bury their dead.
 Yes, we thank G-d for the miracles that he performed. The bodies after many years did not decay. HOWEVER, COULD’T THE SAGES FIND A HAPPIER INCIDENT THAN THIS ONE!!!
One of the secrets of Birkat Hamazone is the realization of the wonderment that Mark Twain wrote about the Jewish people.
There is a guarantee which can be derived from the Grace after Meal which gives the Jews the ability to always look forward to tomorrow.

Besides our forefathers and the immediate generations that followed, there is a generalization that can be applied. Whether it be Matetyahu and the Maccabees, Samson or Bar Kochba, the prototype classic hero, which we are accustomed to imagine, never come out to fruition. The hero’s either succumbed to their weaknesses or their children destroyed their legacy.
Only through Hollywood does this fantasy play out.
Ever wonder why, the highest Hollywood  grossing box-office film series, the spaghetti western, starring Clint Eastwood, the hero, who kills out all of the most sinister evil bad guys, is never given a name.  Its either Blondie (the character has blonde hair) or “who are you”. Hollywood want us to fill in the blanks. Because they know we would like to put our name there.
 
The fantasy hero.
In the early part of the twentieth century, when going to the theater to see a silent film was a curious new fad, a Rabbi was asked what he thought of his experimental journey to the theater. He said it’s a lot like life. When the theater gets darker, the curtain comes up and the film starts and when the film ends the lights go back on. Life is the same; when life gets dark and depressing than one begins to fantasize. When the imagination ends, though, the lights go back on and man has a grip on life and reality again.
It seemed like the Jews had a savior; Bar Kochva. To be more accurate, his name was Shimon (or Simon) bar Kosiba.
What we do know about him is that he was a person of tremendous physical strength. He was able to uproot a tree while riding a horse. He was able to hold back a Roman catapult. His feats of personal valor were legendary, which all attributed to the superhuman aura about him.
The Talmud says that anyone who wanted to join his army had to be willing to cut off their little finger. However, the rabbis objected to such an act of self-mutilation, and therefore he resorted to the test of “simply” uprooting trees. In the writings of Dio Cassius it says that he had an army of 200,000, each soldier  was strong enough to uproot a tree. By any measure, it was a large and fearsome Jewish army.
Bar Kochva was a very charismatic, intelligent person, as well as a religiously observant and pious Jew. He had great and sincere faith. This, in combination with his charismatic personality produced a natural leader that captured the heart and soul of the Jewish people.
He said that the only way that the Jews would get anything from the Romans would be to take it by force. He, therefore, organized this very large army and began the rebellion against Rome, which lasted almost six years. During four of those years there was an independent Jewish state.
Bar Kochba followed the same strategy that the Jews had followed in the first rebellion against Rome. He first re-conquered the Galilee to cut the Romans off from the sea. Then he surrounded Jerusalem and forced them out.
He had active support from most of the rabbis – in contradiction to the first two revolts against Rome. In those instances the rabbis were at best neutral. In this war, Akiva ben Joseph, the most influential rabbi lent his name to the cause.
It was Rabi (Rabbi) Akiva who ascribed to Shimon bar Kochba the famous messianic verse: “A star will shoot forth from Jacob” (Numbers 24:17). That is how he got the name “Kochba,” which means “star.” In essence, Rabi Akiva crowned him the Messiah. Rabi Akiva was so widely respected among the people that if he saw in Shimon messianic qualities then the people immediately elevated him to the level of the Messiah. This helps us understand very well why the Christians would take no part in the war; it would have made one messiah too many.
Shimon bar Kochba’s reputation became so great that, according to the records of the times, many non-Jews came to fight in his army. They saw it as a real chance to bring down the Roman Empire. Many people were not very happy with the Romans and their ways.
All told, Bar Kochba eventually mustered an army of almost 350,000. In the ancient world that was an enormous army, greater in number than the entire Roman army.
The Romans were so hard pressed that Hadrian brought his best general and all of his troops from England, Gaul, Germany and all of the provinces scattered throughout the Roman world. The reason was simple: Rome felt itself threatened as no other time. It was total war.
Many details of the war are unclear to us. We know that at one point Bar Kochba took back Jerusalem and proclaimed that he was going to rebuild the Temple, which was one of the steps the Messiah was supposed to do according to prophecy and tradition. However, due to Roman pressure and internal dissention he apparently never got to actually rebuilding it. By the third year of his reign there were already signs of disenchantment.
I. A “Star” Fades and Burns Out
After a string of almost unbroken successes for four to five years he now began to suffer reverses. As the pressure of Rome bore down upon him he began to worry about betrayal and was on the lookout for spies. However, he looked in the wrong places. He felt that the rabbis had turned against him.
This happened while he commanded a very large force at the city Beitar, which was the key to Jerusalem. Today there are a number of archaeological sites that could be Beitar, which was the location of the last great battle of this war, but the exact site is not known conclusively.
In either event, the Jews were so well-fortified and supplied they could have held out at Beitar indefinitely. Had they done so, the Romans, who were constantly harassed by guerilla warfare and marauding Jewish soldiers, would have retreated.
 However, the pre-request of being the Mashiach as Bar Kochva proclaimed was that you cannot believe you’re the Mashiach. The minute one believes he’s the one, the honeymoon is over. Like many leaders and heros, power has the ability to corrupt and seduce the most pious.
 Everything started to fall apart.  Beitar was betrayed. Its secret fortifications and entrances were revealed to the Romans by insiders – but not the rabbis, as Bar Kochba feared. Yet, in a fit of almost insane paranoia Bar Kochba accused the great sage, Rabi Elazar, of being the spy and executed him. He then lost the support of the rabbis completely. It eroded all chance of reconciliation. Then they began calling him, “Bar Koziba,” meaning the son of a lie; a false messiah. Their hopes were dashed.
Beitar fell to the Romans on Tisha B’Av, the ninth day of the month of Av, in 135 CE, adding it to the calamitous national tragedies of the Jewish people. Bar Kochba was eventually killed in battle. According to Dio Cassius and Jewish sources, at least a half a million Jews were killed. It was a tremendous blood bath…..And they didn’t allow us to bury our dead.
The whole world thought the Jews were finished. No civilization has ever resurfaced after a devastating and decisive destruction. At best the nations of the world thought the Jews will emerge similarly like the Gypsies, in a small insignificant non-important amount. They will be thieves and the low-lives of the world; they will always be strutting from one caravan to another.
The fourth Bracha of Bircat Hamazone comes to show us if we follow the Torah we have the blessing of, not just survival, but even more so, emerging, in a short time to the top of the world again. This has occurred in our history countless times. The fourth blessing of “G-d is good and does good” is the reason why G-d didn’t allow the Jewish bodies to rot. Furthermore, 14 years later, a leader emerged from the same monsters that destroyed us, who had sympathy and allowed the burial of our brothers. Isn’t that strange!! In hindsight we have prospered and the Romans are gone. History repeats itself, in a short period after the Holocaust we have overcome and flourished!!
Through the darkest times, the greatest let downs, we’re still standing!!!
That is one of the important, powerful, and meaningful lessons of the Birkat Hamazon.
helping constructing the article-Rabbis Berril Wein, Baruch Dopelt, Issac Oilbaum,  Dr Robert Goldman