Tag Archive for Reward

Around the Shabbat Table- Parshat Eikev

By Rabbi Gedalia Fogel

 

Hi! This is Rebbe speaking:

 

 

In this week’s parsha, Parshat Eikev, Rashi comments on the words “והיה עקב תשמעון”. Rashi translates עקב to mean “heel”. He states that if you listen and do the Mitzvot that you do with your heel (small Mitzvot) than you will merit the rewards that Hashem has promised. Even the Mitzvot that one walks right over with their heel, Mitzvot that go unnoticed, are counted and the reward that was promised will be fulfilled. One may think that only big Mitzvot, only good deeds that are major get reward. But this is not so. The small good deeds also receive great reward in the World to Come.

 

The wife of the Gra (the Rabbi of Vilna) and her friend Miriam, two righteous women took the troubles of their hometown into their hands. They would go from door to door and collect food and money for their poor townspeople. It was not an easy task. The wife of the Gra and Miriam would walk through the streets and knock at each door requesting a donation.

“Would you be so kind and help your Jewish brothers who have no food to feed their youngsters?” Miriam would ask. “Whatever the donation, food or money, big or small, would surely help them immensely.” the wife of the Gra would add. Many would give with a full heart. But there were those that would not contribute often, without even a kind word in response to their request.

For many years both friends had the merit of doing this great Mitzvah. As the years went on their great deed became more of a challenge for both women. They were not young anymore. But they were not about to stop what they had been doing for decades long.

The bond between both women was strengthened through this great Mitzvah. They made up that whichever woman would die first, would come to the other in a dream and tell them what had transpired in the World to Come.

The wife of the Gra passed away and left Miriam alone to continue this great Mitzvah. Shortly after Miriam’s death, the wife of the Gra came to Miriam in a dream. “You cannot fathom what great reward awaits you. Every step that you take, every knock on a door, every word of request, each are worth more than one can fathom.”

“Do you recall that time that we went to Meir, a wealthy man’s home only to discover that he was not home? I then spotted Meir walking across the road. I pointed my finger and showed you that Meir was heading toward his home. We both got great merit for this Mitzvah but I received a greater remuneration. Since I was the one that pointed Meir out to you, I received an extra reward for lifting my finger and pointing out that Meir was there, thus allowing us to get a donation from him.

The Mishna in Perkei Avot states “Be careful with a small Mitzvah as much as a big Mitzvah, since we do not know the reward of the Mitzvah. You should be careful to perform all Mitzvot since we do not know which good deed is big in the eyes of Hashem. One should be diligent with any Mitzvah, even those seemly small Mitzvot, since they may be more significant than they seem.

Offer a man $100 for a day’s work and he will work a day. Offer him $500 for a week and he will work a week. Offer him $3000 a month and he will work a month etc… Mitzvot are worth much more and even though we do not know exactly how much each Mitzvah is worth, we still know that comparatively it is priceless. Catch as many Mitzvot as you can.

Reb Shimon worked in a meat factory. He would greet Peter, the guard at the door each morning with a cheerful “hello” and each evening on his way out, he would thank Peter and wish him a “good night”.

One evening Peter was frantic as the owner of the factory was about to lock up. “Reb Shimon did not leave the factory. He must be somewhere inside the factory still.” “How can you be sure of that? Maybe he left in a hurry and you did not see him.” Peter responded with confidence, “He did not leave! Shimon does not leave without saying “good night”. He has done this for many years and has never missed a night. ”

Peter followed the owner into the factory and searched each room. They finally opened the deep freezer only to discover Reb Shimon half-frozen, barely moving. They quickly carried him out and covered him and warmed him up, until he came back to himself. “You saved my life. How did you know that I was still here? I was positive that no one would know that I was locked into the freezer. I was sure you all had gone home.” “Actually you saved your own life.” responded Peter. “I was positive that you were still here because you were meticulous in telling me “good night” each evening. I knew that you had come to work today because you greeted me in the morning and I did not receive your daily “good bye”. It’s your credit, your good deed of greeting me each day that saved your life.”

In this story we see how a small deed saved someone’s life. This shows us what small Mitzvot can achieve for us in the World to Come. A seemingly insignificant deed can go a long way.

 

 

What have we learned today?

 

 

 

Does it pay to do large Mitzvot over small Mitzvot?

 

Any Mitzvah is worthy of reward. Sometimes what seems insignificant is really worth much more than one can fathom. Do all Mitzvot that come your way both big and small.

 

 

What are some Mitzvot that seem insignificant? Which Mitzvot can girls and boys your age perform?

 

Greeting each person with a smile. Answering Amen to a Bracha. Sharing. Holding the door open for others. Listening to your parents the first time. Saying Brachot out loud. Playing nicely with your siblings and friends. Praying for someone in need.

 

I’m sure you all have great examples that you have performed and will continue to do. Hashem cherishes each Mitzvah big and small.

Tidbits on Parshat Eikev

    

       As we discussed in the highlights section of this newsletter, the second passage in the Shema, Ve’haya im sha’moa, which is one of the most famous prayers, is found in this week’s Parsha. It is written here, that these words should be recited twice daily. It emphasizes one should take upon himself the acceptance of G-d’s commandments. Generally, this section, as opposed to the previous section, G-d promises supernatural rewards (rain and prosperity) for fulfillment of the Mitzvot, and punishment (drought and exile) for their abandonment, is written in plural form. It’s implying that the reward and punishment are conferred only in response of the majority.

Interesting to note, the Gemarah in Brachot 15:b, derives from the word ve’limaditem –  and you should teach them – which implies that your studies shall be pure – that one must pause between those words that tend to be attached. My grandfather, who was a chazzan, would emphasize to me, to be clear and look up when you talk. Here the Gemarah implies that we should enunciate the words flawlessly. Indeed, we find in many of the siddurim, one of which, here, is Sharai Tsion, where there are warning signs where one could err. If one notices in the picture, some words where it could be problematic, there is an asterisk on an ending letter of a word and one at the beginning letter of the next words. Implying, one should stop and be careful in the pronunciation and not crunch them together. Many are careful in reciting the Shema.

 

In the verse (10:12), “What does your G-d ask of you,” “what” in Hebrew is pronounced ‘ma’. Ma is also defined as a hundred. So it could be read “A hundred is what G-d asks of you.” The verse alludes to a Rabbinical ordinance requiring each Jew to recite a hundred brachot daily. This ruling was instituted due to the following events:
In King David’s time, G-d caused a plague which tragically took the lives of 100 Jews each day. Searching for the reason of this punishment, David perceived through prophesy that the Jews failed to bless G-d sufficiently for His daily kindness to them. David, therefore, decreed that every Jew recite 100 blessings daily. The plague then stopped.
It’s a bit difficult to achieve this daily. A few helpful tips is the brachot we say first thing in the morning (about 15) and the Amida – silent prayer – both in silent and the repetition (about 38).

Parshat Ki Savo

“A Cup of Coffee 

 

&

A Quick Thought”

 

 

Steaming Cup of Coffee
Spark Of Jewish Experience

Ki Savo

Septmeber 15, 2011
17 Elul, 5771

Dear Friends,

 

In appreciation to the staff of The Afikim Foundation for all their help, and to Torahanytime.com for giving us the mic.

We are now displaying business ads in our newsletter. If you are interested in placing an ad, please email me or call 917-804-7692. It’s completely tax deductible and the proceeds go to teaching people Torah. Be a part of the Mitzvah!

 

Please print out this newsletter and say over a great D’var Torah at the Friday night Shabbos table.

 

Please forward to a friend and be a partner in spreading Torah.

 

Dedicate a newsletter, shuir and a CD in memory of a loved one.

 

SPECIAL EVENT ALERT!!! 
TUESDAY OCT 4TH, 2011 (BETWEEN ROSH HASHANA & YOM KIPPUR)
Rabbi Avi Matmon will explain the essence of the High Holiday prayers. He will be joined by chazanim, the renowned and naim zemirot, Avi Perets, and the new age Bukarian chazan Ruben Ebragimov, as well as others, who will bring out the emotions from the holy words through their singing. They will, with G-d’s help, inspire and give us an understanding so we can pray to the highest level and achieve a place in the book of life. More information will follow in our next issue.
In This Issue
Rewards Collected on Rosh Hashanah
The Evil Lavan – Parsha Ki Savo
Why is the Apple Known as the Symbolic Fruit of Rosh Hashanah?

Rewards Collected on Rosh Hashanah
freedom of religion
The main objective for the Jewish people is to get a good verdict on Rosh Hashanah. The pasuk says ‘All of the Jewish People will be judged on Rosh Hashanah.’ The sages ask, ‘Why does the pasuk have to use the extra word ‘all ‘; it could have just begun ‘the Jewish people…’ Perhaps the Torah is including others who are also to be judged.

The sages teach us that on Rosh Hashanah, the deceased are also being judged. People who are no longer living are derived from the word ‘all’. But how can that be possible? They are no longer here. What are they being judged for? They didn’t do any mitzvot or averot; they’re on the inactive list. In fact, we learn that when we go to a cemetery, one cannot wear his tzitzit out of his pants like some people do because it might get the deceased jealous since they are unable to perform mitzvot, while we the living are commanded to wear tzitzit daily. So as it is frequently said in sports, ‘they’re sitting on the bench’ they’re not players.

Perhaps in answering this question we must look back in history at the tail end of the period called ‘the golden age’ of Spain. For many years, Spain was considered – along with France and Portugal – the super powers of the world. Also, for the only time in Jewish history, there was an ultra-orthodox Jew in one of the highest political seats in the country. Abarbanel, who happened to be one of the mainstream commentaries on the Chumash (Bible), was also the finance minister, a very powerful position. After many years of prosperity, the economy began to go south and anybody who is an astute historian knows the Jews are the first to be blamed. With the exception of today’s America, the golden age in Spain was the most prosperous periods in the history of the Jews. They also enjoyed tremendous religious freedom. Apparently, all that came to an end as the Spanish inquisition began and the Jews were given the choice of converting to Christianity, expulsion or death.

Years later, in the introduction to one of his books, Abarbanel writes, ‘I regret ever taking public office. The only reason why I took that position was to make it easy and comfortable for Jews to learn our precious Torah, and I failed’.

No, Abarbanel, you did not fail, you just miscalculated. You see, Abarbanel was the finance minister who financed Christopher Columbus’s infamous discovery trip to America. His dream to see Jews comfortable and have the religious freedom was delayed about 500 years. Every time a Jew goes to a park anywhere in America, north or south, and opens up an ArtScroll (Torah translation) Gemarah and learns, enjoying the freedom of religion and speech, Abarbanel gets credit; he gets a percentage; he gets a cut of what that Jew learned. It seems like he had a tremendous influence on American Jewry.

Sometimes we do a good deed and don’t see the reward right away. One never knows when the fruits of the labor start to kick in.

 

From the shiurim of Rabbi Akiva Grunblatt who quoted Rabbi Berel Wein.

The Evil Lavan – Parsha Ki Savo
 sinister person

             In bringing the bikurim (first ripe fruits in the land of Israel which were taken to the temple and given to the Kohen), the person bringing them tells the story of our past and mentions the very first miracle, which occurred to Israel (Devarim 26:5). ‘An Armenian wanted to destroy my father’. Lavan the Armenian, wanted to uproot all by destroying our forefather Yaakov.

Lavan was the uncle and father-in-law of Yaakov, who tricked him by switching Rachel, the sister of choice, with Leah, at their wedding ceremony to Yaakov. Yaakov eventually married Rachel as well as two of her other sisters, Bilah and Zilpah. This made the number of wives at four. But Lavan made him work extra for Rachel. We see throughout the chapter that Lavan had attempted – and at times succeeded – in tricking his son-in-law.

Abarbanel explains that Lavan was the one by his actions that caused Yosef (the son of Yaakov and Rachel), to be sold to Egypt and Yaakov to go into exile in the land. It was Lavan’s evil ways, which caused the feuding between Yaakov’s sons, which led them to eventually sell Yosef to Egypt. Yaakov’s sons would simply not have been able to act that way if there had not been a drop of their grandfather, Lavan’s blood in their veins.

There were two reasons why Yaakov ran away from his home to Lavan’s house. At his parents’ request, the first reason – the potential marriage match with Rachel, and the second reason was that his older twin brother Eisav wanted to kill him. So Yaakov spent 22 years at Lavan’s house. There is the obvious question, eventually Eisav found out the whereabouts of his brother, Yaakov, so why didn’t he kill him? He didn’t pursue Yaakov until he left Lavan’s house. Why did he wait?

Eisav – with all his bravery – impressively defeated the great warrior, Nimrod, but was afraid of only one person, Lavan. Lavan was the most powerful man on earth. How, one may ask, did he succeed in reaching this position?

An additional question that should be asked – why was Lavan frantically searching for the terafim? It didn’t seem to be idol worship. Rachel stole her father’s terafim because she didn’t want him to use them. What is the significance of the terafim?

According to Yonatan ben Uziel, the zohar, and Tana debay Eliyahu, Lavan was the master of black magic and his biggest weapon was terafim. There is, according to the evil spirits, an importance to a seventh generation firstborn, and Lavan was able to figure who they are. He would murder them and sever their heads, where we would perform various acts of black magic on the body parts, manipulating it, making them talk. As a result of this ritual, he was able to reveal secrets of the world (insider trading). Lavan would have a tremendous edge on everything in life where he would take advantage in the cruelest way.

Yaakov was advised to go to Lavan’s house because Eisav was a seventh generation bechor, where it would be ill advised for Eisav to come near Lavan. Eventually, every child born comes with his own mazal. Yaakov saw the ability to withstand his brother, Eisav, with the birth of Yosef.

Man has the power to bring kedusha and evil to the world; it’s his choice. But one thing he should realize, he is going to be accountable for everything.

Why is the Apple Known as the Symbolic Fruit of Rosh Hashanah?
 apple and honey

              One of the sweetest childhood memories of Rosh Hashanah is eating the apple dipped in honey. I remember looking at the stack of apples on the beautiful and elegant table that Mom prepared and the scent of honey that was placed in small, fancy china plates all around the table. The question one may ask is, why apples? Why are apples first on the symbolic line of having a good sweet year?

If one recalls when Yaakov, our forefather, came disguised as his brother Eisav, at the urgent request of his mother to get the blessing from his blind father, Yitzchok, Yaakov was not exactly academy award material. This strait-laced pursuer of Emet (truth) almost blew it. His father said ‘you don’t sound like Eisav. Come here, I want to feel you’ (Eisav was hairy).

When he came close to his father, G-d made Yitzchok smell like the apple trees of Gan Eden (heaven). Yitzchok then knew no matter which son it is, it’s definitely the right one. G-d showed mercy on our forefather, Yaakov. Therefore, we pray and say ‘just like you had mercy on our father, so too you should have mercy on us.’

Sincerely,
Rabbi Avi Matmon
Spark of Jewish Experience