Tag Archive for Shalom Bayit

A Segula for an Eye Infection – Harmony Between Couples

Segula for an Eye Infection – Harmony Between Couples

An important lesson in Shalom Bayit:  Rabbi Meir would always give a lecture in Shul (Bet-Hakneset) Friday afternoon. Once time, the lecture took longer than usual when this woman, who attends his lectures every week, came home. She found all the lights turned off. The husband, who was quick-tempered, asked angrily, “Where were you for so long?” “I went to hear the lecturer’s speech,” she replied. “Don’t come inside unless you spit into the lecturer’s face.”
          Rabbi Meir knew of these events through the spiritual force. He, therefore, sat down in the study hall and moaned that he had pain in his eye. “Is there any wise woman who knows how to heal my eye with the well-known segula (remedy) of spitting into the eyes and uttering certain formulas?”, he asked. “Take this opportunity,” the woman was advised by friends, “then your husband will be reconciled.” When she came to the study hall to see Rabbi Meir, she felt a bit silly. However, Rabbi Meir looked like he took this segula very seriously and made it feel it was crucial for this to continue in order to attempt to heal his eye. “Spit in this eye seven times and the eye will get better”. She obeyed and he told her, “Now, go home and tell your husband you spat in the lecturer’s face, not once, but seven times”.
          Rabbi Meir’s students understood the purpose of this deceit. However, they proclaimed, “You’re a Talmud chacham and even more so, a leading Torah figure. Although, there was no humiliation because your performance was par excellence and very convincing, why go through all that trouble?” In fact, the Rebbi could have summoned the husband to his private chambers and scolded him that he should treat his wife better.
          He replied, “Meir’s honor is not greater than his creator. For the sake of restoring peace between husband and wife, the creator permitted His name to be eradicated in the water of the sotah. It follows, then that I must certainly disregard my dignity for the sake of peace.”
          The relationship of a husband and wife can see-saw back and forth from being very fragile to very strong. People don’t realize that by getting involved and giving the wrong advice, it can have a tremendous negative effect. Some of this advice is self-centered, where marriage has to be like mine or else it won’t work, not realizing that every marriage is unique and has to be treated accordingly.
          Rav Meir knew this is the approach that one has to take with this couple. Yes, Rav Meir really went out of his way. Now, we can realize the magnitude of G-d’s name being erased and how he went out of his way to restore harmony between a husband and wife.

Peace & Harmony

abraham's tent

 

In this week’s parsha, we learn a very valuable lesson on how to maintain peace and harmony among married couples. Both G-d and the angels give us a mind- boggling crash course.

 

We find the three angels coming to Abraham with a number of tasks, one of which is to tell Sarah that she will have a baby. The angels made a point of inquiring about Sarah, ‘Where is your wife, Sarah?’ so as to endear her to her husband’ (Bava Metzia 87a). The question that the angels asked, set up a response by Abraham (she’s in the tent) and through those words that he uttered, made him realize the exceptional modesty his wife possessed. Therefore, she would become even dearer to him.

 

We find something interesting in the Gemara in Ketubot in which we see that it is permissible to lie to a groom and tell him ‘your wife is such a beautiful Kallah (bride)’, even though she’s not. But for the sake of endearing the wife in the groom’s eyes, a little white lie is permissible. Commentaries on this Gemarah extend this idea. For example, if one purchases an item, lets say a tie, and you meet him for coffee, even though the tie is not nice, one should lie in order not to make him feel bad; (If there is no refund policy.)

 

Furthermore in the parsha, we find Sarah could not believe the good news of her upcoming pregnancy. But she had an interesting response about her husband, ‘How can we have kids? My master is old’. But G-d misquoted her to Abraham, saying only about her ‘I have aged’ (not mentioning Abraham). G-d lied for the sake of shalom (peace), so that her words should not offend Abraham. This, despite the fact that Abraham was indeed old (he was 99) and would certainly have realized that she had no ill intentions when she had said it. Yet to avoid that tiniest possibility of friction, to refrain from diminishing somewhat the peace and harmony (shalom bayit), G-d altered her words.

 

The master of creating peace and harmony was Aharon (Moshe’s brother). He would fabricate a story and tell Joe, who is fighting with Jack, that Jack has tremendous regret about the disagreement between the two of you and is devastated by losing such a wonderful friend; then he would go to Jack and similarly fabricate a story that Joe feels the same way. This is how he would successfully bring Jack and Joe together. Each one thinks the other is caring and wants to make up.

 

Dr. Goldman, the Psychologist at Yeshiva Chofetz Chaim, once was in the crossroad between a major feud of two individuals. Both claimed the rights to Dr. Goldman’s seat in the study hall. On Shabbat, the good doctor stayed home in Kew Gardens, therefore the seat is vacant. Remembering the famous Medrash (commentary) of Aharon, the good doctor said, ‘let me try it’. He proceeded to tell one of the fellows that the other is ashamed and regrets that it has escalated to such an extent and is willing to give up the silly spot. He then, similarly fabricated the same story to the other. So I asked him what happened. Dr. Goldman answered back ‘it worked!’ ‘So who sits there now?’ I asked. ‘It’s vacant’! He responded, ‘out of respect to each other’.

 

Aharon was especially successful with married couples. People in general have tremendous sensitivities and get hurt too quickly, especially couples. One has to be super sensitive to his or her spouse. In this highly pressurized society that we live in, it’s easy to get busy and ignore the other’s needs. We therefore have to make an effort to spend quality time with the ones we love.We learn how careful one must be when speaking about one spouse to the other. If one promotes bad feelings, it’s a terrible sin.

 

The discovery in this week’s parsha that even G-d would lie to preserve the peace between a couple, should make us realize the importance of the matter.